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Transition (originally
titled anode) |
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"This false world is but
transitory" - (William Dunbar)
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Leaven five right? Nice top.
© ebookopen,com |
In search of - The Sapient Stone Language
Chapter Fourteen: Learning to Fly - The Saltworks
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April 1, 2009: This chapter was originally published
on March 30, 2008, my late father's birthday, and his
anniversary in the marriage to my mother. It is now been
revised. This chapter includes the second Mahayana, and the
first Hinayana, which connects the base of the bios (anchorite
possibly moves to upper position). We also have the first
Hinayana, which shows us the gate, and the runagate, where
renegades proceed past ignorance and the extinction of all
attachment. This may be associated with blowing out the candle
for the gauntlet, or glove overlaying the fiber of the spirit
and soul. According to Nirvana, this is an opposing condition of
the gauntlet resulting in physical rest, intellectual harmony,
emotional stability, and spiritual joy in balance. This may be
perceived as what has been blowing in the wind for quite some
time which is associated with another root called
wē- antipodal*. According to the
beasts, these stigmas become absent and altered, especially
emotions, which if arranged in the mind properly it seems, one
can have a heightened sense of emotions, and of those who use
them in absent manners, where a manner of presence is repelled
in ignorance.
Part one:
Joker
35-adit-ambient-anion-cation-circuit-coitis-comitia-commence-concomitant
-constable1-count2-county-dysprosium-errant-exit-eyre-hinayana1-initial
-initiate-introit-ion-issue-itinerant-itenerary-janitor-january-janus-mahayana2-obituary-perish-praetor-preterit1-sedition1-sudden
-transient2-et-ei-
to go, Full-grade form *ei-, ADIT, AMBIENT, (AMBITION), CIRCUIT,
COITUS, COMITIA, EXIT, INTROIT, ISSUE, OBITUARY, PERISH,
PRAETOR, PRETERIT, SEDITION, (SUBITO), SUDDEN, (TRANCE),
TRANSIENT, (TRANSIT), (TRANSITIVE), Latin-
īre, to go; ION, ANION,
CATION, DYSPROSIUM, Greek- ienai, to go;
Suffixed zero-grade form *i-t-, further suffixed form
*i-t-yo-, COMMENCE, INITIAL, INITIATE, Latin- initium,
entrance, beginning (in-, in; see en-); COUNT2,
COUNTRY; CONCOMITANT, CONSTABLE, (VISCOUNT), Latin- comes,
(stem comit-), companion, (< "one who goes with another",
com-, with; see kom-), suffixed form *i-ter,
ERRANT, EYRE, ITINERANT, ITINERARY, Latin- iter, journey,
Extended form *ya- (< *yaæ-) in suffixed forms
*yā-no, *ya-nu-, JANITOR, JANUARY, JANUS from Latin- iānus, archway,
and Iānus, god of doors and the beginning of the year;
HINAYANA, MAHAYANA, Sanskrit- yānam, way, (in Buddhism,
"mode of knowledge," vehicle), Bugs*, Joker*,
Count Dracula* [Pokorny 1. ei- 293]
(constable2
- sta-) (count1
- peu-) (hinayana2
- ghē-) (mahayana1
- meg-) (preterit2
- per-1-) (sedition1
- s(w)e-) (transient1
- teræ-2- lure*) Photo-
© Hong Kong |
|
~adit- (machine mute:
nōmen,
nōmin)
an almost horizontal entrance to a mine, Latin-
aditus, access, past participle of adīre, to approach, ad
+ ire, to go
~ambient-
(mutable adjective: to
add
to : ad-, ad- + iacere,
to throw) surrounding, encircling: ambient sound; ambient air,
from Latin ambiēns, ambient-, present participle
of ambīre, to surround : ambi-, around; (see
ambhi-
bebe (26))
+ īre, to go
This may be broken down by realizing
that Helios is not your master, and neither is the night. The
machine will classify you as the ambiguity error. Once this is
accomplished, another program is ready for you related to your
vertical axis. See Chapter 63.
~anion- (machine mute:
nōmen,
nōmin)
a negatively charged ion, especially the ion that migrates to an
anode in electrolysis, from Greek,
neuter present participle of anienai, to go up : ana-,
ana- + ienai, to go
The anode is a positively
charged electrode, as of an electrolytic cell, a storage
battery, or an electron tube, and also the negatively charged
terminal of a primary cell or of a storage battery that is
supplying current. It is from Greek anodos, a way up :
ana-, ana- + hodos, way. In Jungian psychology, the
masculine inner personality, as present in femininity is called
the animus, from the root
anæ- agrimony*. The ana- prefix is
from the root an-
epiphyte (45).
If this were to be applied to the
mapping system, the tower may be manipulated by means of drugs,
and other methods which would activate certain aspects of its
arrangement. Two possible hooks, or crescent moons are also
possible, as discussed in chapter 61, and something that blows
in the wind, according to the
anæ- agrimony*, root.
~cation- (mutable: nōmen,
nōmin)
an ion or group of ions having a positive charge and
characteristically moving toward the negative electrode recorded
in electrolysis, Greek kation, something going down, from
neuter of
katiōn, present participle katienai : kat-,
kata-, cata- (see kat-
antenna (57)
) + ienai, to go
The cation exchange is a process
similar to that of softening water, which may equate to the
human body in the processes of exercise, and the rising and
lowering of the waves measured in hertz.
~circuit- (mutable:
nōmen,
nōmin)
a closed, usually circular line that goes around an object or
area; the region enclosed by such a line; circumference;
a path or route the complete traversal of which without local
charge of direction requires returning to the starting point;
the act or journey made on such a path; a closed path capable of
being followed by an electric current; a configuration of
electromagnetically connected components or devices; an
accustomed course of such a route: Houdini hit the circuit; an
association of theater in which plays, acts, or films move from
theater to theater to be presented; an association of teams or
those who compete in one way or another, Middle English,
circumference, from Old French circuitus, a going around,
from past participle of circumīre, to go around :
circum-, circum- + īre, to go
~coitis- (mutated co-it-us:
nōmen,
nōmin)
an alteration of copulation; sexual intercourse considered as
union or ownership; a form of coming and going; (see techs)
Latin, from past participle of coīre, to copulate : co-, co- +
īre, to go, come This primitive
act is still performed on planet earth and has been upgraded by
the beasts. The copula is also known as the linking verb and
used in order to make copies. This seems to come out of the
Coptic languages. Also see the root
op- gonfalon*. This only leads to the gorgon
exchange, and that of the root
gwhen-
degree of freedom*, aux. v.*,
or auxiliary victory overlaying the verbal vow. However, we all
seem to be copies of our parents.
~comitia- (mutable:
nōmen,
nōmin)
a popular assembly in ancient Rome having legislative or
electoral duties, Latin, from plural of comitium,
assembly place : com-, com- + itus, past participle of
īre, to go The polka partner
to comitia is comity, from the root smei-
jess (28).
This may be assumed that nations would abide by laws of others,
but Israel has already shown us they do not abide by laws, they
create their own inside their own horror and imprisonment of
those who have a right to life and without their presence, and
their continuance of gazing into their own mirrors of useless
marvel.
~commence-
(mutated verbum,
word, word) (transitive)
seemingly a beginning (see iterated;
i-
canopic (63));
a starter (see commend, to entrust, root
men-2-
frey
(29)); Middle English
commencen, from Old French comencier, from Vulgar
Latin *cominitiāre : Latin com-, intensive prefix;
see COM- (together) + Late Latin initiāre, to begin (from
Latin initium, beginning) ~concomitant- (mutated adjective: to
add
to : ad-, ad- + iacere,
to throw) occurring or existing concurrently; attendant (see
parent; peræ-1- hame*); contemporary,
Late Latin concomitāns, concomitant-, present
participle of concomitārī, to accompany : Latin com-,
com- (together) + Latin comitārī, to accompany (from
comes, comit-, companion)
The hame is associated with the home, which is from the
root
tkei- distaff*,
escape clause*. Julius has given us two references to note.
~constable1- (mutable:
nōmen,
nōmin)
a peace officer with less authority and usually a smaller
jurisdiction than a sheriff, empowered to serve writs and
warrants for an emperor to make arrests according to whatever
laws are written whether valid or not; a medieval officer that
has a rank in a militia incase of the absence of a monarch; a
governor of a royal castle; Chiefly British: a police officer
used to harm others or zap them with electricity from its
circuit; Middle English, from Old French conestable, from Late
Latin comes stabulī, officer of the stable : Latin comes,
officer, companion?; see ei- + Latin stabulī,
genitive of stabulum, stable, see
stā- lablab*
~count2- (mutable:
nōmen,
nōmin)
a nobleman in some European countries; used as a title for such
a person considered noble; Middle English counte, from
Old French conte, from Late Latin comes, comit-,
occupant of any state office, from Latin companion; also see
count1:
(similar to countdown and pit stop); amputated map; see root
peu- hatchet*
Obviously, numbers equate to profits, and
counting is done by the Draculas who feed on the public, while
calculations are done (by computers) that are now the rave, and
calculating humans begin to dwindle, who prefer to be like
counts. The books are cooked for the
kelæ-1- donkey*, immediately
followed by classification. See root
kelæ-2-
doggo (25)
~county- (mutable:
nōmen,
nōmin)
a military operation counter productive to a state of peace to
administer laws set forth (see country); territory of the
counter; forced jurisdiction originally exercised in Great
Britain and Ireland as that of a count or earl; a method of
taxation to support the military operation; people who once live
on land are converted into a zoned prison policed violently by
the military operation, such as Palestine; Middle English counte,
territorial division, from Old French conte, the territory of a
count, from Latin, retinue, from comes, comit, companion
This is similar to a coup d'é-tat, where
the division is like amputation,
forcing the people into the Capitalist valued system and its
jurisdiction whether fair or not. The retinue are the retainers
for the controlling influences, and do not live in tent cities,
in which almost in every case, they repel showing their true
colors.
~dysprosium- (mutable:
nōmen,
nōmin)
Atomic element # 66, Symbol Dy, a soft silvery rare-earth
element used in nuclear research, New Latin, from Greek
dusprositos, difficult to approach : dus-, dys- +
prositos, approachable (from prosienai, to approach :
pros-, toward + ienai, i-,
to go) The list from the
dys consists of the dynast,
root deu-2- Böötes*, but it seems these
bootes were not made for walking, rather to plow, as an ox, from
bous, ox. Things didn't turn out, as Böötes is from the root
gwou-
decapolis*, or ten
Roman-controlled cities settled by Greeks in the land of
Palestine. This hints again of the decagram, and astronomical
relations. The prefix dys- is from the root
dus-
brace (46).
The next is dysmenorrhea, from the
root
mē-2-
Isis (21).
The next is dyspepsia, from
the root
pekw-
silvertip*, and finally
dyspnea, from
pneu- heeler*. The cooking and breathing can
now be associated to birth, and the various attack formations.
Also see deu-1- boredom*, and
dyslexia, now engulfing the
entire planet, root leg- duma duma (41).
~errant-
(mutated adjective: to
add
to : ad-, ad- + iacere,
to throw) roving, especially in search of adventure or
self-pleasuring: the idiot was errant in the library;
straying from the proper course or standards: errant Bourg's;
wandering outside the established limits: errant apes outside
their cages; aimless or irregular in motion: attuned to
the errant rubber; Middle English erraunt, from
Anglo-Norman *iterāre, from Latin iter, journey,
and partly from Old French errer, to err; see ERR, (see
i-
canopic (63)) |
~exit- (mutable:
nōmen,
nōmin)
the act of going away or out; a passage or way out (see
exlibris, not exnihilo);
a departure or death of the spirit;
a computer technique for ending repeated cycles that are
oblivious to iteration;, from Latin, third person singular
of exīre, to go out : ex-, ex- + īre,
to go, see ei- in Appendix N., sense 2, from
Latin exitus, from past participle of exīre,
to go out, see also entr'acte, from French entre,
between (from Latin inter-) + acte, act, which seems
to precept the larger clock.
~eyre- (mutable:
nōmen,
nōmin)
a circuit court held by itinerant royal justices in medieval
England, from Anglo-Norman eire, from Latin iter,
journey
The eyes of the beasts are set forth
in the Gregorian prison of time, primed out of the Corona
Australis, and the southern crown of the analemma, where
January begins the yearly routine consisting of 12 months
used as tools of oppression. The illusion transfers the two
coronas where one is used above the other, and tricking the
mind about reality. Two geological areas in Australia use
the name eyre, one is a salt lake representing the lowest
point on land on the continent. The other is a peninsula.
~Hinayana1- (mutable: nōmen,
nōmin)
Buddhism: a classification considered small, and
conservative following the Pali scriptures and the
nontheistic ideal of self-purification to nirvana, also
called Theravada, Sanskrit- hīnayānam, lesser vehicle
: hīna, inferior; (see ghē-
silent letter (14)) + yānam,
vehicle, way, see ei-
Theravada has two roots from Pali theravāda
: thera, an elder (from Sanskrit sthavira-,
old, venerable; see
stā- lablab*) + doctrine; see
wed-2- ansate cross*
This possible wedding is vertical,
and also possibly horizontally used for such as that of the
hanging man. (reference bios1)
~initial- (mutated adjective: to
add
to : ad-, ad- + iacere,
to throw) of, related to, or occurring at the beginning;
starting point; designating the first letter or letters
of a word; (mutable: nōmen,
nōmin)
the first letter of a proper naming; the first letter of
each designated naming in a grouped naming; a larger, often
highly decorated letter set at the beginning of a chapter,
verse, or paragraph (transitives) a marking or
shortened signature used for authorization; Latin
initālis, from initium, beginning
~initiate- (transitive verbum, word, word)
a beginning, introduction, or first step; ceremonious ritual
or admission as in a parlay of authority; instruction often
associated with esoteric studies; (mutable: nōmen,
nōmin)
a consideration of a label, Latin initiāre, initiāt-,
from initium, beginning
~introit2- (mutable:
nōmen,
nōmin)
a hymn or psalm of excessive praise when a minister rank
enters a ritualized service, especially in Anglican
religions; Roman Catholic Church: the beginning of Mass,
usually consisting of a psalm, verse, an antiphon, and
Gloria Patri; Middle English, introit of the Mass, from Old
French introite, from Medieval Latin introitus, sung passage
at entrance of celebrant, from Latin introitus, entrance,
from past participle of introīre, to enter : intrō-, in;
(see
en- centerfold*) + īre, to go, see
ei- The
introrse is that of
turning toward the axis of the bios which is a warning that
has long been given by the teacher of Nazareth. See wer-2-
vera (15).
One cannot face fear and face emotions in this manner
without brain washing.
~issue- (mutable:
nōmen,
nōmin)
an action that designates results, an instance of flow, or
passage: money was issued for those who had it; the
action of distribution, circulation, or publishing by an
office or a perceived official group: government issued
banks; an item or set of items, as stamps or coins, made
available at one time by such offices or bureaus; a single
copy of a periodical: the biquarterly news; a
distinct set of copies of an edition of a book distinguished
from others of that edition by various creations of
difference in what is normally printed distinctly; a
conception of resolution distributed; proceeds; mutations in
breeding; progenitors of profits; a perception of morality,
dispute, corruption, or ideal, such as civic rights; a
determination of essentials; crux; culmination point; a
place of egress; an outlet: a salt lake with no issue to
the sea; Pathology: a discharge, as of blood or pus;
Archaic: termination; close; (transitive verb) appearing;
that which is accrued from a source distribution; (see
stem1) emitted; in question: "Many people fail to
grasp what is really at issue here." (Gail Sheehy -
AHD); in variance; in opposition or controversy; arguemental;
Middle English, from Old French eissue, issue, from
Vulgar Latin *exūta, alteration of Latin exita,
feminine past participle of exīre, to go out : ex-,
ex- + īre, to go This
seems to predominantly be affective of emotions as the
ruling primer, which in most cases precludes common sense,
and proper education which would solve these problems before
debate. Issues are a plethora at the moment because of the
extensive abuse from profiteers, and corporations which are
designed to work outside the law, where both sides of the
map are released, and face one another in perpetual
confusion.
~itinerant-
(mutated adjective: to
add
to : ad-, ad- + iacere,
to throw) traveling from place to place, especially to
perform work or a duty: an itinerant journalists;
Late Latin itinerāns, itinerant-, present participle
of itinerārī, to travel, from Latin iter, itiner-,
journey This is specific in
that physical motion is the primer, and it is carrying a
companion called IT. See
errant in construction.
If one could travel without moving, IT
has no value.
~itinerary- (mutable: nōmen,
nōmin)
a route or proposed route of a journey; used of time; a
traveler; guidebook or accounting; Middle English
itinerarie, from Late Latin itinerārium, account
of a journey, from neuter of itinerārius, of
traveling, from iter, itiner-, journey
Both itinerant and itinerary are
started off in lex by ithyphalic, see root
bhel-2-
attlee (51),
which may be analogical to the marketing of the multiple go
which is currently limp. It might be better if this well
were instructed on different principles.
~janitor- (mutable: nōmen,
nōmin)
one who attends to the maintenance or cleaning of a house or
building that has been constructed; doorman; Latin
iānitor, doorkeeper, from iānua, door, from
iānus, archway Word
History: [...] The source of our word janitor and
ultimately also from iānus meant "doorkeeper or
gatekeeper," and common in Latin records, first being
recorded in the sense "doorkeeper" in 1567 in a Scots text.
In an early quotation Saint Peter is called "the Janitor of
Heaven." We seem to be moving
across the map but as this seems marked, it is also
attempted to conceptualize that the paired positions are now
facing away from each other, which may also be confusion,
and without mentioning that each position could face 90
degrees from this hypothesis, or that of facing forward, or
backward aside of each other.
~January- (mutable:
nōmen,
nōmin)
the first month of the year in the Gregorian calendar,
Middle English, Januarie, Jenever, from Old
North French Jenever, from Latin Iānuārius (mēnsis),
(month- dirty dozen) of Janus, from Iānus, Janus; see
Janus-faced- hypocritical
~Janus- (mutable: nōmen,
nōmin)
Roman Mythology: the god of gates and doorways, depicted
with two faces looking in opposite directions
Of note, the j follows i (i-
canopic (63))
as the tenth letter, a possible marker for a paired
mathematical association. Both the second and third j
relate to electricity, and the sound of jaw or jaws may also
be worth mentioning, as with the first j prefix ja.
When the i is added, we meet up with the sound of high,
which may become a hollowed archway headed in your
direction.
~Mahayana2- (feminine spirit fixed
left: nōmen,
nōmin)
one of the major schools of Buddhism, active in Japan, Korea,
Nepal, Tibet, Mongolia, and China, which teaches social concern
and universal salvation, Sanskrit Mahāyānam : mahā-,
great; see meg- + yānam, vehicle; see
ei-
[ref: see bios1 for
coordination]
~obituary- (mutable: nōmen,
nōmin)
a published notice of departure; traveled on; deceased;
description of journey; Medieval Latin- obituārius,
(report), of death, from Latin obitus, ob-,
toward; see OB- (epi-; before, to, against; Charles*)
+ īre, to go This seems
associated with the three words provided in the root for
OB-, and a possible passage into Israel, or that of Rhea,
the trouble maker.
~perish-
(intransitive verbum, word) to die or be destroyed,
especially by force or a seemingly untimely manner:
"Must then a Christ perish in torment in every age to save
those who have no imagination?" (George Bernard Shaw
- AHD); to pass from existence; disappear gradually:
"Man will go down into the pit, and all his thoughts will
perish." (A. J. Balfour - AHD); Chiefly British:
to spoil or deteriorate; (transitives) to bring to
destruction: "Many foul blights/Perish'd his hard won
gains." (Thomas Hood - AHD); used to express the
wish that one not even think about something, Middle English
perishen, from Old French perir, periss-, to
perish, from Latin perīre : per-, per- (per-1-
planck's constant (30))
+ īre, to go; see also parish
~praetor- (mutable: nōmen,
nōmin)
an annually elected magistrate of the ancient Roman
Republic, ranking below but having approximately the same
functions as a consul, Middle English pretor, from
Old French, from Latin praetor, perhaps from
praeīre, to go before : prae-, pre- + īre,
to go
~preterit- (mutable adjective: to
add
to : ad-, ad- + iacere,
to throw) Grammar: of, related to, or being the verb
tense that describes a past action or state; (mutable: nōmen,
nōmin)
the verb form expressing or describing a past action or
condition; Middle English, from Old French, from Latin
(tempus) praeteritum, past (tense), neuter past
participle of praeterīre, to go by : praeter,
beyond (see
i-
canopic (63)),
comparative of prae, before; (see
per-1-
planck's constant (30))
+ īre, to go; see ei-
~sudden- (mutable adjective: to
add
to : ad-, ad- + iacere,
to throw) happening without warning or prior knowledge;
unforeseen; characterized by hastiness, abrupt, or rash: a
sudden decision; impetuous; characterized by rapidity; quick
and swift; Middle English- sodain, from Old French,
from Vulgar Latin *subitā, from Latin subitāneus,
from subitus, from past participle of subīre,
to approach stealthily : sub-, secretly; see SUB- +
īre, to go
~sedition2- (mutated: nōmen,
nōmin)
a state of oppression whereby individuals speak out and are
perceived as rebellious while others remain obedient to the
oppression or attack; insurrection; Middle English
sedicioun, violent party strife, from Old French
sedition, from Latin sēditiō, sēditiōn- : sēd-,
sē-, apart ; (see
s(w)e- hurdy gurdy*, sea water*);
itiō, act of going (from itus, past
participle of īre, to go)
Sedition is quite self-explanatory, as
sed- is representative of emotions (sed- hutzpah*), and the Sanhedrin position,
and this is analogical to some type of journey where the
water is divided in order to cross over or through, as in
Exodus, the position or compass is also given (itiō),
while one may seek to look at perdition also.
See the root
dō- bougie man*, which also shows this
journey, seemingly from side to side, similar to the
introrse mentioned above. However, there is much more there
to see. The
dō- root is also the second dot, or
woman's marriage position, seemingly an electrode, from the
ode one cannot be blamed for, but usually is. See Odin, root
wet-1-
maya (28)
~transient2- (mutated: nōmen,
nōmin)
Physics: the transient phenomenon, especially a
transition as in an electric current or universe; the
transition that is interwoven into the physical world, of
which is transient; (mutable adjective: to
add
to : ad-, ad- + iacere,
to throw) time transition, alteration of Latin
trānsiēns, trānseunt-, present participle of trānsīre,
to go over : trāns, over (see
teræ-2- lure*) + īre, to go;
Synonyms: transitory, ephemeral, fleeting,
fugitive, momentary, evanescent, these adjectives mean
lasting, existing, or staying for a short time. With that
said, they only apply to time transition.
"This false world is but
transitory" - (William Dunbar) |
Part two:
Corinth Canal
17-ago-anchorite-chore-choripetalous-chorography-forego-forgo-go
-gait-gate-gauntlet-heir-hereditament-heredity-hinayana2-inherit
-runagate-et-ghē- to
release, let go, (in the middle voice), to be released,
go, GO; AGO, FOREGO1, FORGO, Old
English- gān, to go, Germanic variant form *gaian;
Suffixed form *ghē-ro-, HEIR, HEREDITAMENT,
HEREDITY, (HERITAGE); INHERIT Latin hērēs, heir, (?
<"orphan" < "bereft"), Possibly
suffixed o-grade form *ghō-rō-, "empty space", Greek-
khōros, chorography, place, country, particular spot; -CHORE,
ANCHORITE,
Greek denominative khōrein, to move, go, spread
about, make room for; Greek- khōris, khōri,
choripetalous, apart,
separate; [ Possibly suffixed zero-grade form
*ghæ-t(w)ā-,
GAIT, GATE2, RUNAGATE,
Old Norse- gata, path, street; (GANTLET1),
GAUNTLET2, Old Swedish- gata, lane, both
sourced Germanic- *gatwon-,
a going ];, Suffixed zero-grade form *ghæ-no-, HINAYANA,
from Sanskrit hīna-, inferior, verbal adjective of
jahāti, he leaves, lets go (< reduplicated *ghe-ghē-ti,
*ghe-gheæ-ti) [Pokorny 1. ghē- 418]
Corinth Canal* Silent Letter*
(hinayana1 - ei-) |
|
~anchorite- (mutable: nōmen,
nōmin)
a person who supposedly is retired into seclusion related to
religion or that of living, Middle English, from Medieval Latin
anchōrīta, from Late Latin anachōrēta, from Late
Greek annkhōrētēs, from
anakhōrein, to retire : ana-, ana- +
khōrein, to withdraw
Although the Sanhedrin position is predominated by femininity,
it is also the position of Christ, as per the dictionary. The
ana- prefix is part of the an-
epiphyte (45)
root. In this sense, the father
(fear, cloud of the Lord, knowledge) and the son (man) derived
the Holy Ghost time tunnel between them. Anchorite is surrounded
by anchoress (woman), and anchorman (talking head).
~chore- suffix, a (plant) distributed by a
specific agency: zoochore, from Greek khōrein,
to spread about
This certainly adds confusion, as we
have two distinct meanings for khōrein. This may be part
of the creation of the ansate cross. However, the plant is
considered stationary, of which is also used for printing, or
even that of choreography, which is the planning of movements on
paper.
~choripetalous- (mutable adjective: to
add
to : ad-, ad- + iacere,
to throw) having separate petals; polypetalous, Greek
khōri, khōris, apart; see chorus, root gher-1-
cronus (47)
~chorography- (mutable:
nōmen,
nōmin)
the technique of mapping a region or district; a description of
a map or region, Latin chōrographia, from Greek
khōrographia : khōros, place + -graphia, -graphy
A sense of mapping a flower should come
to mind.
~forego-
forego1: (transitive verbum, word,
word) to precede, as in time or place, Middle English foregon,
from Old English foregān : fore-, fore- + gān,
go; forego2: variant of forgo
~forgo-
(transitive verbum, word, word) -went, -gone;
to abstain from; relinquish: unwilling to forgo emotions;
Middle English forgon, from Old English forgān, go
away, forgo : for-, for- + gān, to go
Some things seem impossible to let go,
possibly learned, yet history releases them.
~go- go1:
(module verbum: word, word) went, gone; (stative
intransitives) to move or travel; proceed:
we'll go by leaving; (past tense) went door to door;
to move away from a place; depart: got to go; to
pursue a certain course; a going; resort; to
extend between two points or in a certain direction; run:
tracks that go coast to coast; to give entry; lead: a
stairway that goes to heaven; a perception of proper
function: can't get going; (having
currency; to pass from one dead body to another dead body giving
the illusion of life; circulation); to pass on as a
result of selling; sold; Informal intensifier: (includes
and and coordinator verb: She went and wrote books)
(future tense) going to do; a continued habit or affection; a
formation of custom; a feeling that one belongs; to pass into
possession; to be allotted; formation of attribution or
contribution; to have a particular form; time; to pass
by; elapse; a contributing factor (needs time unless you have
already arrived); (future tense) to be discarded or abolished:
his eyes began to decay in their go sockets; a matching
similar to a match stick that lights; a perception of authority:
don't go their or you'll get burned; a validation of
acceptance: I can go for that; to excrete waste; to cease
living; die; to place a bet; (transitives?) to traverse;
movement according to mapping or navigation learned; the
extension of participation perceived; an intransitive weight; a
constituted effort in movement; effectuation; a perceived
acceptance that the future is a safe place without going there
yet; navigation; to wander from place to place; to
attack, especially with obsolete energy; anything that moves;
explode; noise; anything that happens; to expect time; a
constant; to become unfashionable through fashioning; (nonsense
ended); Middle English gon, from Old English gān,
see nonlinguistic noise; sound effects; gong show;
go2:
no derivative, Japanese game for two, played
with counters on a board that is ruled by 19 vertical lines and
19 horizontal lines, (divided by the number 10, surrounded by
commands) There are also several other Japanese words that are
tagging these two groups: Japanese andromeda; Japanese
beetle; and Japanese cedar, also called
cryptomeria. (See herbies water, air, love, fire, earth at
www.euthenist.org)
As humans, we go because of time. This
means, we seem to move without moving, and helps to understand
why people cannot sit still long, as they already feel like they
are going. The definitions for go are a full two column page,
and most are doublets, and triplets. We sleep, then we go, and
then sleep, and so on. Going may have been more about
understanding movement while not moving, and perceiving the
bonds made in the universe without breaking them, as going is
also a consideration for amount, which leads to balance. The
truer nitrogen may be that of sleep, as soon, as things
progress, there will be no place left to go, or food for the
chickens. See Nirvana, a form of extinction, root wē-
antipodal*, which includes wind and rain, also called weather.
The Pokorny for this root reference is the number 10 on page 81.
~gait- (mutable: nōmen,
nōmin)
a particular way or manner of moving on foot: the shined
boots gave them a stiffened gait; a rate or manner of
proceeding: the high tops manifested their own gait; a
classification when training animals, such as horses, Middle
English gate, path, gait, from Old Norse gata,
path
The polka partner to gait is
Gaiseric, which is Genseric (died in A. D. 477) king
of the vandals (428-477) who invaded Africa (429), captured
Carthage (439), and sacked Rome (455). The word Genseric
has two polka partners from chapter 11, gens, and gent
which surround it. Genro, and genre are right above.
-gate-
gate2: (mutable: nōmen,
nōmin)
Chiefly British:
a particular way of acting or doing; manner; Archaic: a
path or way, Middle English, from Old Norse gata;
gate1:
no derivative, a structure that can be swung, drawn, or
lowered to block an entrance or passageway; an opening in a wall
or fence for entry or exit; a conception of the entrance in
monumental form; means of access or passage; a place to board as
in an airport terminal entry, as in where flights terminate;
embarkment; a mountain pass; mechanical devices or structures
for stopping and controlling water, air, or gas; an impression
of the lava tube in structure that accomodates molten material
that falls into molds; a marker in sports for several games such
as slalom skiing, cricket, etc.; Electronics: a circuit
box or strip with inputs that remain (hot) energized as long as
the device is connected to the pulses and is receiving; (transitives)
to select part of a (wave) for transmission, reception, or
processing by magnitude or time interval; Middle English, from
Old English geat
~gauntlet-
gauntlet2: (mutable: nōmen,
nōmin)
a modernized form of punishment in which humans wearing armor,
and often carrying weapons or sticks align in a row, often with
multiple sides, and use this method to drive others out of an
area using force; a form of severe punishment, alteration
(influenced by GAUNTLET1) of gantlope, from Swedish
gatlopp : gata, lane (from Old Swedish) + lopp,
course, running (from Middle Low German lōp;
gauntlet1:
no derivative marker (older version); a protective glove
worn with medieval armor; protective glove with flair cuff used
for labor; a challenge; a dress glove cuffed above the wrist;
Middle English, from Old French gantelet, diminutive of
gant, glove, from Frankish *want
Word History:
gauntlet1:
First appearance (1449) both beginning to be spelled with au and
a. The second gauntlet is an alteration of the earlier English,
form gantlope, which came from the Swedish word
gatlopp, a compound of gata, "lane," and lopp,
"course". The earliest recorded form of the English word, found
in (1646), is gantelope, showing the alteration of the
Swedish word had already occurred. The English word was then
influenced by the spelling of the word gauntlet, "glove,"
and in 1676 we find the first recorded instance of the spelling
gauntlet for this word, although gantelope is
found as late as 1836.
~heir- (mutable: nōmen,
nōmin)
Law: a person who inherits or is entitled by law or by
the terms of a will to inherit the physical estate of another;
one is is in succession because of rank, title, or office; one
who receives or is expected to receive a heritage, as of ideas,
from a predecessor, Middle English, from Anglo-Norman, from
Latin hērēs
~hereditament- (mutable: nōmen,
nōmin)
Law: physical property that can be inherited, Middle
English, from Medieval Latin hērēditāmentum, from Late
Latin hērēditāre, to inherit, from Latin hērēs, hērēd-,
heir
~heredity- (mutable: nōmen,
nōmin)
the genetic transmission of characteristics from parents to
offspring; a summation of characteristics and possible
associations potentially transmitted and genetically recorded by
organism; French hérédité, from Old French heredite,
inheritance, from Latin hērēditās, from hērēs,
hērēd-, heir
~Hinayana2- (mutable: nōmen,
nōmin)
Buddhism: a classification considered small, and
conservative following the Pali scriptures and the
nontheistic ideal of self-purification to nirvana, also
called Theravada, Sanskrit- hīnayānam, lesser vehicle
: hīna, inferior; (see ghē-) + yānam,
vehicle, way, (see ei-)
~inherit-
(module verbum; word, word) (transitives) to
receive (property or title, for example) from an ancestor by
legal succession or will; to receive by bequest or as a legacy;
to receive or take over from a predecessor: the new
administration inherited eight years of disaster Capitalism;
Biology: to receive ( a characteristic) from one's parents by
genetic transmission; to gain something, as one's right or
portion; (intransitives) to hold or take possession of an
inheritance, Middle English enheriten, from Old French
enheriter, to make heir to, from Late Latin inhērēditāre,
to inherit : Latin in-, in; see IN-2 + Late Latin
hērēditāre, to inherit (from Latin hērēs, hērēd-,
heir)
~runagate- (mutable: nōmen,
nōmin)
a measurement related to morality immediately labeling one who
is not a part of the particular measurement; alteration of
obsolete renegate, renegade (influenced by RUN + agate,
on the way, from Middle English, straight way : Middle English
a, on, variant of on,; see ON- + Old Norse gata, way)
from Middle English, from Medieval Latin renegātus, see
RENEGADE
The definitions for both runagate
and renegade are peculiar, as in renegade, defined
as "one who rejects a particular religion". This is incorrect.
It is the religion that is the renegade also, and a matter of
morality. So in saying this, these words are labels applied to
those who are actually "outside of a cult", or open to
knowledge, as the Bible may have truly been about, yet it was
usurped, and transformed into a rigid form of punishment. See
both roots,
rei- chebac (50),
which includes the river runs, or flow, and Chapter 63: Zion: Midgard for the Beasts.
http://www.ebookopen.com/doctrine/bara.agate.htm
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| Some of the original notes below remain. I
am now reminded of Fulcanelli, and the "four A's" on the
cyclic cross of Hendaye. See chapter 64 to pick up the
alphabet code sequence which may be an application that is
closely related. The gauntlet that is thrown down is defined
as "unexciting". This would seen to be the case when the
glove is removed from the hand of fate, or that of the five
stars, and Io becomes naked, which is reality, is very
exciting. Emotions have certainly been stolen, and as the
snake in the I that is seen as real. |
"There must be some way out of here,"
said the joker to the thief,
"There's too much confusion, I can't get no relief.
Businessmen, they drink my wine, plowmen dig my earth,
None of them along the line know what any of it is worth."
"No reason to get excited," the thief, he kindly spoke,
"There are many here among us who feel that life is but a
joke.
But you and I, we've been through that, and this is not
our fate,
So let us not talk falsely now, the hour is getting late."
All along the watchtower, princes kept the view
While all the women came and went, barefoot servants, too.
Outside in the distance a wildcat did growl,
Two riders were approaching, the wind began to howl.
- Bob Dylan,
All Along the Watchtower
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| © R. Mark
Sink
NEXT CHAPTER
Original References:
http://www.thunderbolts.info/tpod/2005/arch05/050404antarctic-fossil.htm
Making black holes: The spade drill bit
uses center for balance and does not go forward based on its own
engine as the twist
drill bit, which grabs for more based on the engine alone.
The Anoa depressicornis of Celebes
and the Philippines, a tropical realm buffalo
odd-toed ungulate
even-toed ungulate
true ungulate
http://www.ultimateungulate.com/Artiodactyla/Bubalus_depressicornis.html
In the last chapter, we ask the question,
how does sound travel?
When we hear what we refer to as noise or
sound, it is not sound at all. It is our ability to miraculously
attune the vibrations we perceived in our brain through the use
of a shell. As the energy reaches the shell in wave form, it
accumulates near the edge of the shell structure rather than
spread across it. Low frequencies will effectively travel easier
or be absorbed easier. The pressure differentiation from point
to point is also effectively calculated. The cochlea region has
an inner chamber with the hammer, anvil, and stirrup sitting
inside preparing the arrival of vibrations for the cochlea shell
itself that somehow converts the vibrations into electrical
signals interrupted by the brain.
Reference: http://focus.aps.org/story/v17/st8
We do understand that matter has density,
and the denser the matter, the easier motion can be detected.
Waves come in chaotic form and follow the laws set forth by
Newton. If this is true, all waves have this shell hidden within
them. It rests on the line of which is the realm border[1]. This
border is also inside our ear. It is that area of geometry that
rests in the schema of the helix and its properties.
So how do we catch these flying helixes, as
many have pondered in stone over the centuries? First, let us
determine exactly how vibration moves. Once a motion begins,
there is an equal and opposing force that is part of the event.
This is also happening in the shell.
Some of the answers to these anomalies in our minds
can be perceived in how the planets are formed. It is toward life,
but our reality is what is sent back, just as when
we reach into space and attempt this very feat. We just need to
stand on our heads to help get a better orientation. Then you
can see the power in the realm border, at least in fear, for as you look
below to the blue sky, you see there is nothing to save you. Space is like the
machine, a computation generation reflecting signals across the
mind field. The brain then perceives them. The computations are
there and they seem to simulate a shell's power.
They are the ones that can never be removed it seems, always
hanging out at schools. I suggest you read this again, there is
always more. In the next chapter, since we are beginning to see
that sound is much more than noise, we'll continue to search out
relationships in the groups that follow this schema.
[1] The term "realm border" was introduced through the
Cassiopaean experiment.
It would be important to note that this experiment dealt with
messages.
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Some of these descriptions include interpretations from the American
Heritage Dictionary of the English Language - 3rd Edition, and
the King James Version of the Holy Bible printed from 1970-1987
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