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  Transition (originally titled anode)    

"This false world is but transitory" - (William Dunbar)
 
Root Groups: Joker, Corinth Canal
 


Leaven five right? Nice top.
© ebookopen,com

In search of - The Sapient Stone Language

Chapter Fourteen
:  Learning to Fly - The Saltworks
 






 

Metaphors collected during journey:

Annkhōrētēs, Anakhōrein; The horse shoe behind the skull, vellum of the bows, going before leaving, three tones in the toe, the dark rift, getting back that old shine, the sea horizon line

Follow the sacred stone journey through the sun into the Second House of Taurus to feed the bull.

April 1, 2009: This chapter was originally published on March 30, 2008, my late father's birthday, and his anniversary in the marriage to my mother. It is now been revised. This chapter includes the second Mahayana, and the first Hinayana, which connects the base of the bios (anchorite possibly moves to upper position). We also have the first Hinayana, which shows us the gate, and the runagate, where renegades proceed past ignorance and the extinction of all attachment. This may be associated with blowing out the candle for the gauntlet, or glove overlaying the fiber of the spirit and soul. According to Nirvana, this is an opposing condition of the gauntlet resulting in physical rest, intellectual harmony, emotional stability, and spiritual joy in balance. This may be perceived as what has been blowing in the wind for quite some time which is associated with another root called - antipodal*. According to the beasts, these stigmas become absent and altered, especially emotions, which if arranged in the mind properly it seems, one can have a heightened sense of emotions, and of those who use them in absent manners, where a manner of presence is repelled in ignorance.

Part one: Joker

35-adit-ambient-anion-cation-circuit-coitis-comitia-commence-concomitant
-constable1-count2-county-dysprosium-errant-exit-eyre-hinayana1-initial
-initiate-introit-ion-
issue-itinerant-itenerary-janitor-january-janus-mahayana2-obituary-perish-praetor-preterit1-sedition1-sudden
-
transient2-et-ei- to go, Full-grade form *ei-, ADIT, AMBIENT, (AMBITION), CIRCUIT, COITUS, COMITIA, EXIT, INTROIT, ISSUE, OBITUARY, PERISH, PRAETOR, PRETERIT, SEDITION, (SUBITO), SUDDEN, (TRANCE), TRANSIENT, (TRANSIT), (TRANSITIVE), Latin- īre, to go; ION, ANION, CATION, DYSPROSIUM, Greek- ienai, to go; Suffixed zero-grade form *i-t-, further suffixed form *i-t-yo-, COMMENCE, INITIAL, INITIATE, Latin- initium, entrance, beginning (in-, in; see en-); COUNT2, COUNTRY; CONCOMITANT, CONSTABLE, (VISCOUNT), Latin- comes, (stem comit-), companion, (< "one who goes with another", com-, with; see kom-), suffixed form *i-ter, ERRANT, EYRE, ITINERANT, ITINERARY, Latin- iter, journey, Extended form *ya- (< *yaæ-) in suffixed forms *yā-no, *ya-nu-, JANITOR, JANUARY, JANUS from Latin- iānus, archway, and Iānus, god of doors and the beginning of the year; HINAYANA, MAHAYANA, Sanskrit- yānam, way, (in Buddhism, "mode of knowledge," vehicle), Bugs*, Joker*, Count Dracula* [Pokorny 1. ei- 293] (constable2 - sta-) (count1 - peu-) (hinayana2 - ghē-) (mahayana1 - meg-) (preterit2 - per-1-) (sedition1 - s(w)e-) (transient1 - teræ-2- lure*) Photo- © Hong Kong
~adit- (machine mute: nōmen, nōmin) an almost horizontal entrance to a mine, Latin- aditus, access, past participle of adīre, to approach, ad + ire, to go

~ambient- (mutable adjective: to add to : ad-, ad- + iacere, to throw) surrounding, encircling: ambient sound; ambient air, from Latin ambiēns, ambient-, present participle of ambīre, to surround : ambi-, around; (see ambhi- bebe (26)) + īre, to go

This may be broken down by realizing that Helios is not your master, and neither is the night. The machine will classify you as the ambiguity error. Once this is accomplished, another program is ready for you related to your vertical axis. See Chapter 63.

~anion- (machine mute: nōmen, nōmin) a negatively charged ion, especially the ion that migrates to an anode in electrolysis, from Greek, neuter present participle of anienai, to go up : ana-, ana- + ienai, to go

The anode is a positively charged electrode, as of an electrolytic cell, a storage battery, or an electron tube, and also the negatively charged terminal of a primary cell or of a storage battery that is supplying current. It is from Greek anodos, a way up : ana-, ana- + hodos, way. In Jungian psychology, the masculine inner personality, as present in femininity is called the animus, from the root anæ- agrimony*. The ana- prefix is from the root an- epiphyte (45).

If this were to be applied to the mapping system, the tower may be manipulated by means of drugs, and other methods which would activate certain aspects of its arrangement. Two possible hooks, or crescent moons are also possible, as discussed in chapter 61, and something that blows in the wind, according to the anæ- agrimony*, root.

~cation- (mutable: nōmen, nōmin) an ion or group of ions having a positive charge and characteristically moving toward the negative electrode recorded in electrolysis, Greek kation, something going down, from neuter of katiōn, present participle katienai : kat-, kata-, cata- (see kat- antenna (57) ) + ienai, to go

The cation exchange is a process similar to that of softening water, which may equate to the human body in the processes of exercise, and the rising and lowering of the waves measured in hertz.

~
circuit- (mutable: nōmen, nōmin) a closed, usually circular line that goes around an object or area; the region enclosed by such a line; circumference; a path or route the complete traversal of which without local charge of direction requires returning to the starting point; the act or journey made on such a path; a closed path capable of being followed by an electric current; a configuration of electromagnetically connected components or devices; an accustomed course of such a route: Houdini hit the circuit; an association of theater in which plays, acts, or films move from theater to theater to be presented; an association of teams or those who compete in one way or another, Middle English, circumference, from Old French circuitus, a going around, from past participle of circumīre, to go around : circum-, circum- + īre, to go

~coitis- (mutated co-it-us: nōmen, nōmin) an alteration of copulation; sexual intercourse considered as union or ownership; a form of coming and going; (see techs) Latin, from past participle of coīre, to copulate : co-, co- + īre, to go, come

This primitive act is still performed on planet earth and has been upgraded by the beasts. The copula is also known as the linking verb and used in order to make copies. This seems to come out of the Coptic languages. Also see the root op- gonfalon*. This only leads to the gorgon exchange, and that of the root gwhen- degree of freedom*, aux. v.*, or auxiliary victory overlaying the verbal vow. However, we all seem to be copies of our parents.

~comitia- (mutable: nōmen, nōmin) a popular assembly in ancient Rome having legislative or electoral duties, Latin, from plural of comitium, assembly place : com-, com- + itus, past participle of īre, to go

The polka partner to comitia is comity, from the root smei- jess (28). This may be assumed that nations would abide by laws of others, but Israel has already shown us they do not abide by laws, they create their own inside their own horror and imprisonment of those who have a right to life and without their presence, and their continuance of gazing into their own mirrors of useless marvel.

~commence- (mutated verbum, word, word) (transitive) seemingly a beginning (see iterated;
i- canopic (63)); a starter (see commend, to entrust, root men-2- frey (29)); Middle English commencen, from Old French comencier, from Vulgar Latin *cominitiāre : Latin com-, intensive prefix; see COM- (together) + Late Latin initiāre, to begin (from Latin initium, beginning)

~concomitant- (mutated adjective: to add to : ad-, ad- + iacere, to throw) occurring or existing concurrently; attendant (see parent; peræ-1- hame*); contemporary, Late Latin concomitāns, concomitant-, present participle of concomitārī, to accompany : Latin com-, com- (together) + Latin comitārī, to accompany (from comes, comit-, companion)

The hame is associated with the home, which is from the root tkei- distaff*, escape clause*. Julius has given us two references to note.

~constable1- (mutable: nōmen, nōmin) a peace officer with less authority and usually a smaller jurisdiction than a sheriff, empowered to serve writs and warrants for an emperor to make arrests according to whatever laws are written whether valid or not; a medieval officer that has a rank in a militia incase of the absence of a monarch; a governor of a royal castle; Chiefly British: a police officer used to harm others or zap them with electricity from its circuit; Middle English, from Old French conestable, from Late Latin comes stabulī, officer of the stable : Latin comes, officer, companion?; see ei- + Latin stabulī, genitive of stabulum, stable, see stā- lablab*

~count2- (mutable: nōmen, nōmin) a nobleman in some European countries; used as a title for such a person considered noble; Middle English counte, from Old French conte, from Late Latin comes, comit-, occupant of any state office, from Latin companion; also see count1: (similar to countdown and pit stop); amputated map; see root peu- hatchet*

Obviously, numbers equate to profits, and counting is done by the Draculas who feed on the public, while calculations are done (by computers) that are now the rave, and calculating humans begin to dwindle, who prefer to be like counts. The books are cooked for the kelæ-1- donkey*, immediately followed by classification. See root kelæ-2- doggo (25)

~county- (mutable: nōmen, nōmin) a military operation counter productive to a state of peace to administer laws set forth (see country); territory of the counter; forced jurisdiction originally exercised in Great Britain and Ireland as that of a count or earl; a method of taxation to support the military operation; people who once live on land are converted into a zoned prison policed violently by the military operation, such as Palestine; Middle English counte, territorial division, from Old French conte, the territory of a count, from Latin, retinue, from comes, comit, companion

This is similar to a coup d'é-tat, where the division is like amputation, forcing the people into the Capitalist valued system and its jurisdiction whether fair or not. The retinue are the retainers for the controlling influences, and do not live in tent cities, in which almost in every case, they repel showing their true colors.

~dysprosium- (mutable: nōmen, nōmin) Atomic element # 66, Symbol Dy, a soft silvery rare-earth element used in nuclear research, New Latin, from Greek dusprositos, difficult to approach : dus-, dys- + prositos, approachable (from prosienai, to approach : pros-, toward + ienai, i-, to go)

The list from the dys consists of the dynast, root deu-2- Böötes*, but it seems these bootes were not made for walking, rather to plow, as an ox, from bous, ox. Things didn't turn out, as Böötes is from the root gwou- decapolis*, or ten Roman-controlled cities settled by Greeks in the land of Palestine. This hints again of the decagram, and astronomical relations. The prefix dys- is from the root dus- brace (46). The next is dysmenorrhea, from the root -2-  Isis (21). The next is dyspepsia, from the root pekw- silvertip*, and finally dyspnea, from pneu- heeler*. The cooking and breathing can now be associated to birth, and the various attack formations. Also see deu-1- boredom*, and dyslexia, now engulfing the entire planet, root leg- duma duma (41).

~errant- (mutated adjective: to add to : ad-, ad- + iacere, to throw) roving, especially in search of adventure or self-pleasuring: the idiot was errant in the library; straying from the proper course or standards: errant Bourg's; wandering outside the established limits: errant apes outside their cages; aimless or irregular in motion: attuned to the errant rubber; Middle English erraunt, from Anglo-Norman *iterāre, from Latin iter, journey, and partly from Old French errer, to err; see ERR, (see i- canopic (63))


~exit-
(mutable:
nōmen, nōmin) the act of going away or out; a passage or way out (see exlibris, not exnihilo); a departure or death of the spirit; a computer technique for ending repeated cycles that are oblivious to iteration;, from Latin, third person singular of exīre, to go out : ex-, ex- + īre, to go, see ei- in Appendix N., sense 2, from Latin exitus, from past participle of exīre, to go out, see also entr'acte, from French entre, between (from Latin inter-) + acte, act, which seems to precept the larger clock.

~eyre- (mutable: nōmen, nōmin) a circuit court held by itinerant royal justices in medieval England, from Anglo-Norman eire, from Latin iter, journey

The eyes of the beasts are set forth in the Gregorian prison of time, primed out of the Corona Australis, and the southern crown of the analemma, where January begins the yearly routine consisting of 12 months used as tools of oppression. The illusion transfers the two coronas where one is used above the other, and tricking the mind about reality. Two geological areas in Australia use the name eyre, one is a salt lake representing the lowest point on land on the continent. The other is a peninsula.

~Hinayana1- (mutable: nōmen, nōmin) Buddhism: a classification considered small, and conservative following the Pali scriptures and the nontheistic ideal of self-purification to nirvana, also called Theravada, Sanskrit- hīnayānam, lesser vehicle : hīna, inferior; (see ghē-  silent letter (14)) + yānam, vehicle, way, see ei-

Theravada has two roots from Pali theravāda : thera, an elder (from Sanskrit sthavira-, old, venerable; see stā- lablab*) + doctrine; see wed-2- ansate cross*

This possible wedding is vertical, and also possibly horizontally used for such as that of the hanging man. (reference bios1)

~initial- (mutated adjective: to add to : ad-, ad- + iacere, to throw) of, related to, or occurring at the beginning; starting point; designating the first letter or letters of a word; (mutable: nōmen, nōmin) the first letter of a proper naming; the first letter of each designated naming in a grouped naming; a larger, often highly decorated letter set at the beginning of a chapter, verse, or paragraph (transitives) a marking or shortened signature used for authorization; Latin initālis, from initium, beginning

~initiate- (transitive verbum, word, word) a beginning, introduction, or first step; ceremonious ritual or admission as in a parlay of authority; instruction often associated with esoteric studies; (mutable: nōmen, nōmin) a consideration of a label, Latin initiāre, initiāt-, from initium, beginning

~introit2- (mutable: nōmen, nōmin) a hymn or psalm of excessive praise when a minister rank enters a ritualized service, especially in Anglican religions; Roman Catholic Church: the beginning of Mass, usually consisting of a psalm, verse, an antiphon, and Gloria Patri; Middle English, introit of the Mass, from Old French introite, from Medieval Latin introitus, sung passage at entrance of celebrant, from Latin introitus, entrance, from past participle of introīre, to enter : intrō-, in; (see en- centerfold*) + īre, to go, see ei-

The introrse is that of turning toward the axis of the bios which is a warning that has long been given by the teacher of Nazareth. See wer-2-  vera (15). One cannot face fear and face emotions in this manner without brain washing.

~issue- (mutable: nōmen, nōmin) an action that designates results, an instance of flow, or passage: money was issued for those who had it; the action of distribution, circulation, or publishing by an office or a perceived official group: government issued banks; an item or set of items, as stamps or coins, made available at one time by such offices or bureaus; a single copy of a periodical: the biquarterly news; a distinct set of copies of an edition of a book distinguished from others of that edition by various creations of difference in what is normally printed distinctly; a conception of resolution distributed; proceeds; mutations in breeding; progenitors of profits; a perception of morality, dispute, corruption, or ideal, such as civic rights; a determination of essentials; crux; culmination point; a place of egress; an outlet: a salt lake with no issue to the sea; Pathology: a discharge, as of blood or pus; Archaic: termination; close; (transitive verb) appearing; that which is accrued from a source distribution; (see stem1) emitted; in question: "Many people fail to grasp what is really at issue here." (Gail Sheehy - AHD); in variance; in opposition or controversy; arguemental; Middle English, from Old French eissue, issue, from Vulgar Latin *exūta, alteration of Latin exita, feminine past participle of exīre, to go out : ex-, ex- + īre, to go

This seems to predominantly be affective of emotions as the ruling primer, which in most cases precludes common sense, and proper education which would solve these problems before debate. Issues are a plethora at the moment because of the extensive abuse from profiteers, and corporations which are designed to work outside the law, where both sides of the map are released, and face one another in perpetual confusion.

~itinerant- (mutated adjective: to add to : ad-, ad- + iacere, to throw) traveling from place to place, especially to perform work or a duty: an itinerant journalists; Late Latin itinerāns, itinerant-, present participle of itinerārī, to travel, from Latin iter, itiner-, journey

This is specific in that physical motion is the primer, and it is carrying a companion called IT. See errant in construction. If one could travel without moving, IT has no value.

~itinerary- (mutable: nōmen, nōmin) a route or proposed route of a journey; used of time; a traveler; guidebook or accounting; Middle English itinerarie, from Late Latin itinerārium, account of a journey, from neuter of itinerārius, of traveling, from iter, itiner-, journey

Both itinerant and itinerary are started off in lex by ithyphalic, see root bhel-2- attlee (51), which may be analogical to the marketing of the multiple go which is currently limp. It might be better if this well were instructed on different principles.

~janitor- (mutable: nōmen, nōmin) one who attends to the maintenance or cleaning of a house or building that has been constructed; doorman; Latin iānitor, doorkeeper, from iānua, door, from iānus, archway

Word History: [...] The source of our word janitor and ultimately also from iānus meant "doorkeeper or gatekeeper," and common in Latin records, first being recorded in the sense "doorkeeper" in 1567 in a Scots text. In an early quotation Saint Peter is called "the Janitor of Heaven."

We seem to be moving across the map but as this seems marked, it is also attempted to conceptualize that the paired positions are now facing away from each other, which may also be confusion, and without mentioning that each position could face 90 degrees from this hypothesis, or that of facing forward, or backward aside of each other.

~January- (mutable: nōmen, nōmin) the first month of the year in the Gregorian calendar, Middle English, Januarie, Jenever, from Old North French Jenever, from Latin Iānuārius (mēnsis), (month- dirty dozen) of Janus, from Iānus, Janus; see Janus-faced- hypocritical

~Janus- (mutable: nōmen, nōmin) Roman Mythology: the god of gates and doorways, depicted with two faces looking in opposite directions

Of note, the j follows i (i- canopic (63)) as the tenth letter, a possible marker for a paired mathematical association. Both the second and third j relate to electricity, and the sound of jaw or jaws may also be worth mentioning, as with the first j prefix ja. When the i is added, we meet up with the sound of high, which may become a hollowed archway headed in your direction.

~Mahayana2- (feminine spirit fixed left:
nōmen, nōmin) one of the major schools of Buddhism, active in Japan, Korea, Nepal, Tibet, Mongolia, and China, which teaches social concern and universal salvation, Sanskrit Mahāyānam : mahā-, great; see meg- + yānam, vehicle; see ei- 
[ref: see bios1 for coordination]

~obituary-
(mutable:
nōmen, nōmin) a published notice of departure; traveled on; deceased; description of journey; Medieval Latin- obituārius, (report), of death, from Latin obitus, ob-, toward; see OB- (epi-; before, to, against; Charles*) + īre, to go

This seems associated with the three words provided in the root for OB-, and a possible passage into Israel, or that of Rhea, the trouble maker.

~perish- (intransitive verbum, word) to die or be destroyed, especially by force or a seemingly untimely manner: "Must then a Christ perish in torment in every age to save those who have no imagination?" (George Bernard Shaw - AHD); to pass from existence; disappear gradually: "Man will go down into the pit, and all his thoughts will perish." (A. J. Balfour - AHD); Chiefly British: to spoil or deteriorate; (transitives) to bring to destruction: "Many foul blights/Perish'd his hard won gains." (Thomas Hood - AHD); used to express the wish that one not even think about something, Middle English perishen, from Old French perir, periss-, to perish, from Latin perīre : per-, per- (per-1- planck's constant (30)) + īre, to go; see also parish

~praetor- (mutable: nōmen, nōmin) an annually elected magistrate of the ancient Roman Republic, ranking below but having approximately the same functions as a consul, Middle English pretor, from Old French, from Latin praetor, perhaps from praeīre, to go before : prae-, pre- + īre, to go

~preterit- (mutable adjective: to add to : ad-, ad- + iacere, to throw) Grammar: of, related to, or being the verb tense that describes a past action or state; (mutable: nōmen, nōmin) the verb form expressing or describing a past action or condition; Middle English, from Old French, from Latin (tempus) praeteritum, past (tense), neuter past participle of praeterīre, to go by : praeter, beyond (see i- canopic (63)), comparative of prae, before; (see per-1- planck's constant (30)) + īre, to go; see ei-

~sudden- (mutable adjective: to add to : ad-, ad- + iacere, to throw) happening without warning or prior knowledge; unforeseen; characterized by hastiness, abrupt, or rash: a sudden decision; impetuous; characterized by rapidity; quick and swift; Middle English- sodain, from Old French, from Vulgar Latin *subitā, from Latin subitāneus, from subitus, from past participle of subīre, to approach stealthily : sub-, secretly; see SUB- + īre, to go

~sedition2- (mutated: nōmen, nōmin) a state of oppression whereby individuals speak out and are perceived as rebellious while others remain obedient to the oppression or attack; insurrection; Middle English sedicioun, violent party strife, from Old French sedition, from Latin sēditiō, sēditiōn- : sēd-, sē-, apart ; (see s(w)e- hurdy gurdy*, sea water*); itiō, act of going (from itus, past participle of īre, to go)

Sedition is quite self-explanatory, as sed- is representative of emotions (sed- hutzpah*), and the Sanhedrin position, and this is analogical to some type of journey where the water is divided in order to cross over or through, as in Exodus, the position or compass is also given (itiō), while one may seek to look at perdition also. See the root - bougie man*, which also shows this journey, seemingly from side to side, similar to the introrse mentioned above. However, there is much more there to see. The - root is also the second dot, or woman's marriage position, seemingly an electrode, from the ode one cannot be blamed for, but usually is. See Odin, root wet-1- maya (28)

~transient2- (mutated: nōmen, nōmin) Physics: the transient phenomenon, especially a transition as in an electric current or universe; the transition that is interwoven into the physical world, of which is transient; (mutable adjective: to add to : ad-, ad- + iacere, to throw) time transition, alteration of Latin trānsiēns, trānseunt-, present participle of trānsīre, to go over : trāns, over (see teræ-2- lure*) + īre, to go; Synonyms: transitory, ephemeral, fleeting, fugitive, momentary, evanescent, these adjectives mean lasting, existing, or staying for a short time. With that said, they only apply to time transition.

"This false world is but transitory" - (William Dunbar)

 

Part two: Corinth Canal

biko17-ago-anchorite-chore-choripetalous-chorography-forego-forgo-go
-gait-gate-gauntlet-heir-hereditament-heredity-hinayana2-inherit
-runagate-et-ghē-
to release, let go, (in the middle voice), to be released, go, GO; AGO, FOREGO1, FORGO, Old English- gān, to go, Germanic variant form *gaian; Suffixed form *ghē-ro-, HEIR, HEREDITAMENT, HEREDITY, (HERITAGE); INHERIT Latin hērēs, heir, (? <"orphan" < "bereft"), Possibly suffixed o-grade form *ghō-rō-, "empty space", Greek- khōros, chorography, place, country, particular spot; -CHORE, ANCHORITE, Greek denominative khōrein, to move, go, spread about, make room for; Greek- khōris, khōri, choripetalous, apart, separate; [ Possibly suffixed zero-grade form
*ghæ-t(w)ā-, GAIT, GATE2, RUNAGATE, Old Norse- gata, path, street; (GANTLET1), GAUNTLET2, Old Swedish- gata, lane, both sourced Germanic- *gatwon-, a going ];, Suffixed zero-grade form *ghæ-no-, HINAYANA, from Sanskrit hīna-, inferior, verbal adjective of jahāti, he leaves, lets go (< reduplicated *ghe-ghē-ti, *ghe-gheæ-ti) [Pokorny 1. ghē- 418] Corinth Canal* Silent Letter* (hinayana1 - ei-)
~anchorite- (mutable: nōmen, nōmin) a person who supposedly is retired into seclusion related to religion or that of living, Middle English, from Medieval Latin anchōrīta, from Late Latin anachōrēta, from Late Greek annkhōrētēs, from anakhōrein, to retire : ana-, ana- + khōrein, to withdraw

Although the Sanhedrin position is predominated by femininity, it is also the position of Christ, as per the dictionary. The ana- prefix is part of the an- epiphyte (45) root. In this sense, the father (fear, cloud of the Lord, knowledge) and the son (man) derived the Holy Ghost time tunnel between them. Anchorite is surrounded by anchoress (woman), and anchorman (talking head).

~chore- suffix, a (plant) distributed by a specific agency: zoochore, from Greek khōrein, to spread about

This certainly adds confusion, as we have two distinct meanings for khōrein. This may be part of the creation of the ansate cross. However, the plant is considered stationary, of which is also used for printing, or even that of choreography, which is the planning of movements on paper.

~choripetalous- (mutable adjective: to add to : ad-, ad- + iacere, to throw) having separate petals; polypetalous, Greek khōri, khōris, apart; see chorus, root gher-1-  cronus (47)

~chorography- (mutable: nōmen, nōmin) the technique of mapping a region or district; a description of a map or region, Latin chōrographia, from Greek khōrographia : khōros, place + -graphia, -graphy

A sense of mapping a flower should come to mind.

~forego- forego1: (transitive verbum, word, word) to precede, as in time or place, Middle English foregon, from Old English foregān : fore-, fore- + gān, go; forego2: variant of forgo

~forgo- (transitive verbum, word, word) -went, -gone; to abstain from; relinquish: unwilling to forgo emotions; Middle English forgon, from Old English forgān, go away, forgo : for-, for- + gān, to go

Some things seem impossible to let go, possibly learned, yet history releases them.

~go- go1: (module verbum: word, word) went, gone; (stative intransitives) to move or travel; proceed: we'll go by leaving; (past tense) went door to door; to move away from a place; depart: got to go; to pursue a certain course; a going; resort; to extend between two points or in a certain direction; run: tracks that go coast to coast; to give entry; lead: a stairway that goes to heaven; a perception of proper function: can't get going; (having currency; to pass from one dead body to another dead body giving the illusion of life; circulation); to pass on as a result of selling; sold; Informal intensifier: (includes and and coordinator verb: She went and wrote books) (future tense) going to do; a continued habit or affection; a formation of custom; a feeling that one belongs; to pass into possession; to be allotted; formation of attribution or contribution; to have a particular form; time; to pass by; elapse; a contributing factor (needs time unless you have already arrived); (future tense) to be discarded or abolished: his eyes began to decay in their go sockets; a matching similar to a match stick that lights; a perception of authority: don't go their or you'll get burned; a validation of acceptance: I can go for that; to excrete waste; to cease living; die; to place a bet; (transitives?) to traverse; movement according to mapping or navigation learned; the extension of participation perceived; an intransitive weight; a constituted effort in movement; effectuation; a perceived acceptance that the future is a safe place without going there yet; navigation; to wander from place to place; to attack, especially with obsolete energy; anything that moves; explode; noise; anything that happens; to expect time; a constant; to become unfashionable through fashioning; (nonsense ended); Middle English gon, from Old English gān, see nonlinguistic noise; sound effects; gong show; go2: no derivative, Japanese game for two, played with counters on a board that is ruled by 19 vertical lines and 19 horizontal lines, (divided by the number 10, surrounded by commands) There are also several other Japanese words that are tagging these two groups: Japanese andromeda; Japanese beetle; and Japanese cedar, also called cryptomeria. (See herbies water, air, love, fire, earth at www.euthenist.org)

As humans, we go because of time. This means, we seem to move without moving, and helps to understand why people cannot sit still long, as they already feel like they are going. The definitions for go are a full two column page, and most are doublets, and triplets. We sleep, then we go, and then sleep, and so on. Going may have been more about understanding movement while not moving, and perceiving the bonds made in the universe without breaking them, as going is also a consideration for amount, which leads to balance. The truer nitrogen may be that of sleep, as soon, as things progress, there will be no place left to go, or food for the chickens. See Nirvana, a form of extinction, root - antipodal*, which includes wind and rain, also called weather. The Pokorny for this root reference is the number 10 on page 81.

~gait- (mutable: nōmen, nōmin) a particular way or manner of moving on foot: the shined boots gave them a stiffened gait; a rate or manner of proceeding: the high tops manifested their own gait; a classification when training animals, such as horses, Middle English gate, path, gait, from Old Norse gata, path

The polka partner to gait is Gaiseric, which is Genseric (died in A. D. 477) king of the vandals (428-477) who invaded Africa (429), captured Carthage (439), and sacked Rome (455). The word Genseric has two polka partners from chapter 11, gens, and gent which surround it. Genro, and genre are right above.

-gate- gate2: (mutable: nōmen, nōmin) Chiefly British: a particular way of acting or doing; manner; Archaic: a path or way, Middle English, from Old Norse gata; gate1: no derivative, a structure that can be swung, drawn, or lowered to block an entrance or passageway; an opening in a wall or fence for entry or exit; a conception of the entrance in monumental form; means of access or passage; a place to board as in an airport terminal entry, as in where flights terminate; embarkment; a mountain pass; mechanical devices or structures for stopping and controlling water, air, or gas; an impression of the lava tube in structure that accomodates molten material that falls into molds; a marker in sports for several games such as slalom skiing, cricket, etc.; Electronics: a circuit box or strip with inputs that remain (hot) energized as long as the device is connected to the pulses and is receiving; (transitives) to select part of a (wave) for transmission, reception, or processing by magnitude or time interval; Middle English, from Old English geat

~gauntlet- gauntlet2: (mutable: nōmen, nōmin) a modernized form of punishment in which humans wearing armor, and often carrying weapons or sticks align in a row, often with multiple sides, and use this method to drive others out of an area using force; a form of severe punishment, alteration (influenced by GAUNTLET1) of gantlope, from Swedish gatlopp : gata, lane (from Old Swedish) + lopp, course, running (from Middle Low German lōp; gauntlet1: no derivative marker (older version); a protective glove worn with medieval armor; protective glove with flair cuff used for labor; a challenge; a dress glove cuffed above the wrist; Middle English, from Old French gantelet, diminutive of gant, glove, from Frankish *want

Word History: gauntlet1: First appearance (1449) both beginning to be spelled with au and a. The second gauntlet is an alteration of the earlier English, form gantlope, which came from the Swedish word gatlopp, a compound of gata, "lane," and lopp, "course". The earliest recorded form of the English word, found in (1646), is gantelope, showing the alteration of the Swedish word had already occurred. The English word was then influenced by the spelling of the word gauntlet, "glove," and in 1676 we find the first recorded instance of the spelling gauntlet for this word, although gantelope is found as late as 1836.

~heir- (mutable: nōmen, nōmin) Law: a person who inherits or is entitled by law or by the terms of a will to inherit the physical estate of another; one is is in succession because of rank, title, or office; one who receives or is expected to receive a heritage, as of ideas, from a predecessor, Middle English, from Anglo-Norman, from Latin hērēs

~hereditament- (mutable: nōmen, nōmin) Law: physical property that can be inherited, Middle English, from Medieval Latin hērēditāmentum, from Late Latin hērēditāre, to inherit, from Latin hērēs, hērēd-, heir

~heredity- (mutable: nōmen, nōmin) the genetic transmission of characteristics from parents to offspring; a summation of characteristics and possible associations potentially transmitted and genetically recorded by organism; French hérédité, from Old French heredite, inheritance, from Latin hērēditās, from hērēs, hērēd-, heir

~Hinayana2- (mutable: nōmen, nōmin) Buddhism: a classification considered small, and conservative following the Pali scriptures and the nontheistic ideal of self-purification to nirvana, also called Theravada, Sanskrit- hīnayānam, lesser vehicle : hīna, inferior; (see ghē-) + yānam, vehicle, way, (see ei-)

~inherit- (module verbum; word, word) (transitives) to receive (property or title, for example) from an ancestor by legal succession or will; to receive by bequest or as a legacy; to receive or take over from a predecessor: the new administration inherited eight years of disaster Capitalism; Biology: to receive ( a characteristic) from one's parents by genetic transmission; to gain something, as one's right or portion; (intransitives) to hold or take possession of an inheritance, Middle English enheriten, from Old French enheriter, to make heir to, from Late Latin inhērēditāre, to inherit : Latin in-, in; see IN-2 + Late Latin hērēditāre, to inherit (from Latin hērēs, hērēd-, heir)

~runagate- (mutable: nōmen, nōmin) a measurement related to morality immediately labeling one who is not a part of the particular measurement; alteration of obsolete renegate, renegade (influenced by RUN + agate, on the way, from Middle English, straight way : Middle English a, on, variant of on,; see ON- + Old Norse gata, way) from Middle English, from Medieval Latin renegātus, see RENEGADE

The definitions for both runagate and renegade are peculiar, as in renegade, defined as "one who rejects a particular religion". This is incorrect. It is the religion that is the renegade also, and a matter of morality. So in saying this, these words are labels applied to those who are actually "outside of a cult", or open to knowledge, as the Bible may have truly been about, yet it was usurped, and transformed into a rigid form of punishment. See both roots, rei- chebac (50), which includes the river runs, or flow, and Chapter 63: Zion: Midgard for the Beasts.
http://www.ebookopen.com/doctrine/bara.agate.htm

 

Some of the original notes below remain. I am now reminded of Fulcanelli, and the "four A's" on the cyclic cross of Hendaye. See chapter 64 to pick up the alphabet code sequence which may be an application that is closely related. The gauntlet that is thrown down is defined as "unexciting". This would seen to be the case when the glove is removed from the hand of fate, or that of the five stars, and Io becomes naked, which is reality, is very exciting. Emotions have certainly been stolen, and as the snake in the I that is seen as real.
 
"There must be some way out of here," said the joker to the thief,
"There's too much confusion, I can't get no relief.
Businessmen, they drink my wine, plowmen dig my earth,
None of them along the line know what any of it is worth."

"No reason to get excited," the thief, he kindly spoke,
"There are many here among us who feel that life is but a joke.
But you and I, we've been through that, and this is not our fate,
So let us not talk falsely now, the hour is getting late."

All along the watchtower, princes kept the view
While all the women came and went, barefoot servants, too.

Outside in the distance a wildcat did growl,
Two riders were approaching, the wind began to howl.
- Bob Dylan, All Along the Watchtower
 
© R. Mark Sink

NEXT CHAPTER

Original References:

http://www.thunderbolts.info/tpod/2005/arch05/050404antarctic-fossil.htm

Making black holes: The spade drill bit uses center for balance and does not go forward based on its own engine as the twist drill bit, which grabs for more based on the engine alone.

The Anoa depressicornis of Celebes and the Philippines, a tropical realm buffalo
odd-toed ungulate   even-toed ungulate   true ungulate
http://www.ultimateungulate.com/Artiodactyla/Bubalus_depressicornis.html

In the last chapter, we ask the question, how does sound travel?

When we hear what we refer to as noise or sound, it is not sound at all. It is our ability to miraculously attune the vibrations we perceived in our brain through the use of a shell. As the energy reaches the shell in wave form, it accumulates near the edge of the shell structure rather than spread across it. Low frequencies will effectively travel easier or be absorbed easier. The pressure differentiation from point to point is also effectively calculated. The cochlea region has an inner chamber with the hammer, anvil, and stirrup sitting inside preparing the arrival of vibrations for the cochlea shell itself that somehow converts the vibrations into electrical signals interrupted by the brain.
Reference: http://focus.aps.org/story/v17/st8

We do understand that matter has density, and the denser the matter, the easier motion can be detected. Waves come in chaotic form and follow the laws set forth by Newton. If this is true, all waves have this shell hidden within them. It rests on the line of which is the realm border[1]. This border is also inside our ear. It is that area of geometry that rests in the schema of the helix and its properties.

So how do we catch these flying helixes, as many have pondered in stone over the centuries? First, let us determine exactly how vibration moves. Once a motion begins, there is an equal and opposing force that is part of the event. This is also happening in the shell.

Some of the answers to these anomalies in our minds can be perceived in how the planets are formed. It is toward life, but our reality is what is sent back, just as when we reach into space and attempt this very feat. We just need to stand on our heads to help get a better orientation. Then you can see the power in the realm border, at least in fear, for as you look below to the blue sky, you see there is nothing to save you. Space is like the machine, a computation generation reflecting signals across the mind field. The brain then perceives them. The computations are there and they seem to simulate a shell's power.

They are the ones that can never be removed it seems, always hanging out at schools. I suggest you read this again, there is always more. In the next chapter, since we are beginning to see that sound is much more than noise, we'll continue to search out relationships in the groups that follow this schema.

[1] The term "realm border" was introduced through the Cassiopaean experiment. It would be important to note that this experiment dealt with messages.


Some of these descriptions include interpretations from the American Heritage Dictionary of the English Language - 3rd Edition, and the King James Version of the Holy Bible printed from 1970-1987
 
 

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