| |
Esperance ~ Joy
|

© unknown
Follow the sacred stone journey through
the sun into the Sixth House.
Virgo, Nidaba, Shala, goddess of grain
This journey will end
in
Aquarius,
and the
perverse and rebellious Uranus,
and
then,
you'll be ready to go again,
"you have a message", the
beast says. |
In search of - The Sapient Stone Language
Chapter Thirty Six: To Live Another Day- A
Chrism
|

 |
Keywords: Messenger god, Esperanto,
inertia, vector quantity, chooser of the slain, finger
millet, mammals milk, Valkyrie, Valhalla, little fox, twelve
war goddesses, neaptide (stones
update) |
"Not
only do I knock 'em out, I pick the round"
(Mohammad Ali - AHD)
"We do not choose
survival as a value, it chooses us." (B. F.
Skinner - AHD)"Every action
has an equal and opposite reaction."
Sir Isaac Newton |
|
According to mythological records, the essence of the Virgo is
ruled by a messenger god, Mercury, which is; in our plan,
Joy (according to noesis maps), but in this chapter, you
may want to consider much more. The male god is seen carrying
the medical staff with the twin snakes wrapped around it, and at
the top of the staff are a set of double golden wings. If I
remember correctly, this illustration is in the dictionary, and
when or if located, I will reference it here. There are however
two other similar references, one is at a fountain
medhu-
python (22),
and one is the medical emblem, gwelæ-
PHI (23)
oddly seen used even today.
Beside the helmeted messenger god, sits
the "starry maiden" who hold a sprig of a plant representing
some kind of grain, but it seems her stance is to face right.
"The influence of Mercury stimulates the mind, but it can
also make its subjects, critical, nervous, and tense."
[1] It is thought that to be a Virgo one must keep busy, but
again, is that reading or running, and which one is primary? In
this first group, the four stigmas have been aligned with the
words themselves, and this has occurred previously, and is
occurring in two more groups in this chapter. This was never
expected, but is only a feeling, as with the images that serve
as a guide, as they were originally derived as used.
Part one: Karma
|
 |
4-despair-esperance-prosper-speed-et-spē-
to thrive, prosper, Contracted from *spea-, Suffixed
o-grade form *spō-ti-, Old English- spēd, speed, success,
Germanic- *spōdiz; Suffixed form *spē-s-,
Latin
spērāre,
despair, esperance, to hope, denominative of spēs (plural
spērēs), hope, Suffixed zero-grade form *spæ-ro-, prosper,
from Latin prosperus, favorable, prosperous, (traditionally
regarded as from prō spērēs, according to one's hope; pro-,
according to; see per-1),
karma** |
~despair-
(revision) a feeling of want or need that
seems unreachable; envy; filch; a feeling of deep
sorrow; empathy; fuse; a feeling of losing faith or
dignity; aleatory; desorption; terra incognita;
Middle English despeiren, from Old French
desperer, from Latin dēspērāre
: de-, de- (doing the opposite) + spērāre, to
hope; see spē- in Appendix. N., form Middle
English, despeir, from Anglo-Norman, from Old
French desperer, to despair
Comment: I have added empathy
into this group because I am led to believe it is a feeling
that most normal people are capable of, but at the same
time, are unable to understand it manifestations. The
greatest cover for the feeling of empathy would be to
create a word that seemed like it, but was only focused
elsewhere, and that seems to be where pity came
along. It is undoubtedly possible for a human to feel
empathy without the feeling being of direct concern for a
specific individual or friend, on the contrary, it could be
a feeling for people one had never even met, and could also
be a personal feeling. There also seems to be a close
comparison in spelling to a concept in last chapter.
|
~Pierian Spring-
Greek Mythology: a spring in Macedonia, it included
Mount Olympus and Mount Pierus; seat of the worship
of Orpheus and the Muses; a source of inspiration, From
Latin Pīerus, sacred to the Muses, from Greek
Pieria, a region of Macedonia |
~esperance- the appearance of joy detected in oneself or
others; hope; inflection; a process by which thought
and memory bond; faith; reflection; becoming
transfixed; disassociation, morale;
Middle English esperaunce, from Old French, from
Vulgar Latin *spērantia,
from spērāns, spērant, present participle of
spērāre, to hope, [ref:
Esperanto- an international language thought artificial
where the vocabulary is based on words that have roots
common to many European languages and a regularized system
of inflection, after Dr. Esperanto, "one who hopes"
pseudonym of Ludwik Lejzer Zamenhof (1859-1917), Polish
philologist]
Comment: Esperance may have
more to do with perception than any other feeling or emotion
if you desire to consider hope an emotion, of which is
sourced from this word. It is thought that perception is
based on stimuli, but this raises questions as to who is
providing it and how? Hope is not something anyone can
really put their finger on, nor can they describe the subtle
feelings of faith and hope in order to truly know without
any doubt which one is which. Memory is attached to the
meaning for perception, but this is a type of inner
stimulation from within, not coming from another source as
stimuli.
One might ask a straight forward
question about data and that being, are we being fooled?
I've worked on this project for over 2 years, and I would
guarantee it based on all the correlations, and once anyone
takes the time to overview all of it, they too will begin to
agree that our language has been carefully altered, and we
with it. Our feeling are everything we are, and the words we
use to express them. We duplicate this even if it is
completely insane, and this is what is visible in our world,
as it dies. It is the ultimate irony, the one who believes
he will be transfixed, that is to say, living two lives as
one in order to live, and in doing so, creating multiple I's
or me's that are hidden forever from the truth of it all.
One of the root groups that seems
closely associated with this one is the Christ's thorn
group called es-, which is the second tag for
the Satyagraha perception. I'm reading this tag as an
implant tag, and during the last few weeks, they seem to be
creeping up in my perception of their possibilities, so in
keeping up, I will attempt to mark them out when I am able
to better confirm their meanings, and why they are being
attached here and there for purposes of confusion. Here are
a few words used to describe that group: es-;
soothe, sin, proud,
swastika; Christ's thorn*
~Satyagraha1-
an understanding of nonviolent resistance initiated in
India by Mahatma Gandhi as a means of pressing for political
reform, Sanskrit satyāgrahah : satyam,
truth (from sat-, sant-, existing, true; see
es-) + āgrahah, determination,
insistence (ā-, to + grahah, act of seizing,
from grhnāti, he seizes)
Here is what is picked up from the root group that contains
those little things referred to as rhymes often at the end
of groups of words supposedly, not just affixed, or are
they?
root group: dhīgw-;
dike, ditch, antefix, crucify; brood*, feeling depressed;
kept for breeding
From last
chapter:
~rhyme-
correspondence of terminal sounds or words or of lines of verse:
silly sisters; a poem or verse having a regular
correspondence of sounds, especially at the end of lines;
esperance: [note:
incantations thrown about in dialogue are full of
disassociations based on the reflections that bear no
infliction.]
This helps to explain that it is to
pick an allusion to fulfill the infliction, and that is a
big fat lie. This lie is a part of the beasts plan,
Christian derived, and to destroy us all. That is to believe
a myth, a lie about a Christ who suffered in order that the
souls may be burned asunder like a burning light bulb,
similar to a battery that is only being used to generate
power for the beasts of personal prosperity that is nothing
of the kind, as any idiot should be aware of. Again, money
is an abstract concept of debt, and nothing else. As long as
the beast can continue their debt, we all die, that of the
living earth, as we already see happening. This is the
Christian's legacy, to fall for a load of lies.
~prosper-
(revision) proportionality
between energy and frequency; Plank's Constant;
financial thriving in excess;
prosody (peculiarity in versification; accenting the ode);
Middle English prosperen, from Old French
prosperer, from Latin prosperāre, to render
fortunate, from prosperus, favorable
Comment: It is fairly easy to see the soup on this word if
you take a look at the sound first, as in prose and per
which is part of this inner psyche. Also, prosopopeia
is the perception of being able to speak, but the words
coming out of the mouth don't match up with the person
speaking, as normally seen in our world. If you look at its
root, kwei-2- it is the
penal colony and the study of punitory thinking which is
currently in out-break disease mode. This is cleverly
brought forward by the prospector, the one who is constantly
seeking more to build their false fortunes. It seems the
word fortune which is rootless, is based on Roman
Mythology surrounding Fortuna, the
goddess of fortune, and in this reference, that would be
envy. The closest rooted word to fortune is
fortress, and it could be said, her bloody dress.
fortress- root bhergh-2-;
belfry, peace, safety, burgomaster, force, fort; bald eagle*
There can be no purpose in having
more than others, it is complete lunacy. It is expressing
empathy to survive fairly in a community (society); and not
be oppressed by entities who are quite sick in their
self-lust for power over others, only to self-enrich
themselves from it, as in the ode, their song is all they
are. There is no band within. If knowledge were accessible
freely, similarly as in a library, where every individual
would really have truthful access to open knowledge, there
would be millions of libraries, instead of millions of
Macburgermasters, or little self-towns that can walk, and
always have a sickening smile about their demeanor.
Capitalism failed. Socialism is an ideal. Somewhere there is
an answer. For the present time it seems money will hold the
beasts in place, but that will not last. Eventually, only a
gun will have this power, as the Christian desires but would
never tell there true I.
~speed-
Physics: a rate of measure (fractioning) of both
distance and time: miles per hour (mph); a process of
thinking about time where the hour glass serves as a type of
logarithm; spectrum; what is considered magnitude in
relation to velocity; vector quantity (velocity-
weg- mecca (26));
the capacity of a lens to accumulate light at an appropriate
aperture; weir; time permitted for the availability
of light as measured; shutter; God's speed; time;
Middle English spede, from Old English spēd,
success, swiftness
Comment: It is obvious that our
lives have been converted into races to survive, but that is
because we allow others to set forth laws that must be
followed, and these laws are extremely oppressive when they
are mated with the beast's power of money, which most people
don't have access to. So when people complain about our
world, you will soon see that Christmas is around the
corner, and has been for hundreds of years, killing like
clockwork.
Law of inertia: "A particle will stay at rest or
continue at a constant velocity unless acted upon by an
external unbalanced force."
Law of resultant force: "F = ma: the net force
on an object is equal to the mass of the object multiplied
by its acceleration."
Law of reciprocal actions: "Every action
has an equal and opposite reaction."
source:
Newton's Laws of Motion
The root group
wel-1-
bull fighter (13)* is next on the janitor's list which contains the word
velocity.
|
Part two: Conjunctiva
|

© unknown |
6-choice-choose-degust-disgust-gusto-ragout-et-geus-
to taste, choice, Old English cēosan, to
choose, from Germanic *keusan, Gothic kausjan,
choice, sourced Germanic- to test, taste,
causative *kausjan; Zero-grade *gus- (see
welæ-); Old Norse Valkyrja, "chooser of
the slain," Valkyrie (valr, the slain),
Germanic- *kur- from *kuz-; Suffixed
zero-grade form *gus-tu-; (GUST2), Latin gustus,
taste, Latin gustāre, degust, disgust, to taste,
conjunctiva* |
~choice- the act of determining preference;
likeability; freewill; having the option of selection; alternative;
a grade of animal flesh; not quite
prime; a
tendency to favor; speculation; Middle English
chois, from Old French, from choisir, to
choose, from Vulgar Latin *causīre,
of Germanic origin
Comment: As a consumer, if we
assume that what choices are made from is that which
is only available to choose from, then this is no choice at
all, but a selection from predetermined choices. A real
choice is something personal, and sacred, and this may be to
not choose anything that is available, as this may
only feed a monster. So, the use of choice is a
careful matter, and it seems there is a tendency in the
diction to allay the feeling of choice over choosing, as
though choosing is the primary, when choice always comes
first. If you are ask to choose between two parties, I just
laugh at the nonsense of it.
~choose-
to make an indeterminate choice; preference; a
process of compilation for selection; numerology;
Middle English chesen,
from Old English cēosan, "We do not choose
survival as a value, it chooses us." (B. F. Skinner
- AHD), Synonyms: select, pick, elect; Pick,
as in select, indicates care in choosing: "Not
only do I knock 'em out, I pick the round" (Mohammad
Ali - AHD) [ref: chose1: past tense of choose;
chose2: Law: one item of personal property;
chosen- past
participle of choose, someone special, or by chance someone
loved]
~degust-
implant, the perception of
tasting something as savory or to relish; embellish; Latin
dēgustāre : dē-, de- + gustāre, to
taste; [Warning: polka partner
digression- downgrading in
steps, root ghredh-; congress, progress,
degrade, Cupid*]
Comment: It is true that some
food taste wonderful, but I never met anyone on the planet
that would describe their favored meal as degustingly good.
The purpose of this implant is still in the works as the
prefix de- means (do the opposite of) and it is
unsure as to how to accomplish this while tasting.
~disgust-
unbalanced aversion; resistance; knowledge boundary
penetration; nausea; repugnance;
impulsive; French dégoûter, from Old French
desgouster, to lose one's appetite : des-, dis- +
gouster, to eat, taste (from Latin gustāre), [ref:
dis-, prefix, NOT, ABSENCE OF], Synonyms:
sicken, nauseate, revolt, repel
Comment: The feelings of
despair can often mimic disgust, but this is a
subtle frustration creeping in, which is only there to slow
you down, and make you think. The word
repugn is rooted with the group peuk-
which is to oppose or contend, and is to prick
with the fist, and even in punctuation, like this!!
Strangely, this word does not belong here, and both
definitions include the implanted tag word
moral, which seems a way
to cause serious psychological problems related to how food
might actually taste, but also manifested into a completely
new disease related to morality that repels truth. And it is
often choice that overlays as cloak. It is true that such
things as war where children lay dead in the streets would
seem repugnant, but to also use this same concept against
beliefs in everyday life seems where morality hangs out on
the fence scaring everyone from looking deeper. It could
also be said that the meaning of this word is a bit screwy,
for example, dis- not + gouster, to eat, which
would only mean one did not eat, so where did the sickening
reaction become attached to (not eating)?
~gusto-
implant, vigorous esteem; to
pounce; zealous, Italian, from Latin gustus, taste, [ref:
polka partner gusty- blowing in the wind; sudden
outburst]
~ragout- implant,
flesh from animals or fish added to water and stewed, French
ragoût, to revive with
taste, from Old French ragouster : re-, re- +
a, to (from Latin ad; see AD-) + gost, taste
(from Latin gustus)
Comment: Choosing the
slain may in fact have something to do with what is
eaten by comparison to flesh or vegetable, as the
finger millet or (ragi) sits close by, which
sounds tasty, similar to rice and curry of which is
delicious. The word Valkyrie is attached to two other
root groups, so we'll see. There also might be an analogy in
sound, one is rag in, and one is rag out, and low and
behold, both ragman and rag picker keep ragout warm. Also,
the smell and taste of food is a critical operative function
for psychological manipulation.
To be honest, when it comes to the
wind, there are only a few concepts that will actually blow
you away, and these links are probably what is significant
in the meaning of thought related to wind. One of these
would surely be the feeling of curiosity, and when in fact
you actually learned something new about knowledge, and were
impressed versus repugnant. In order to help you sleep
better, the historians who oppose truth must figure out a
way to make sure you never awaken, as that would remove
their powers, and definitely open up a nest of questions.
Because of the following group, this
chapter may seem to have been cut short with only 28 words,
however, it may also be the largest so far, and most
certainly one of the most valuable in discerning the truth
which only comes from knowledge itself, and the fear of it.
Since repugnant didn't seen to work out in the last group,
the search was on, as usual, to find out where to go from
here. Did we have a fascinating dream? Nope. Don't have
dreams. It only seems like crucifying oneself from a fixed
position while focusing all the energy on oneself. This is
the true meaning of one of the words in the following group.
Now, when you read the facts provided by the dictionary
itself, you most certainly would want others to see those
facts, especially if you feel you have been misled. Because
of this, the following group will be made into a PDF for
individual concern. It is also an antimony winner, and sits
with "The Handler" as the all time winner of deception. That
saying, it should be wrapped in silver. Julius Pokorny has
sent us to page 457 of the AHD which contains all the words
from curb bit to Curley, and you may choose
any of these words as title, or if you prefer, I have chosen
a word that is likely suited for remembering the knowledge
obtained as fact which is the word curiosity. This of
course, raises many questions. |
Part three: Curiosity
Please read above comments
|

© unknown |
5-chrism-christ-cream-grime-grisly-et-ghrēi-
to rub, Old English- grislīc, grisly, terrifying,
from Germanic *gris, to frighten, (< "to grate on the
mind"), Middle English grime, grime, sourced akin to
Middle Dutch grīme, grime, Germanic- *grīm-,
smear, Extended form *ghrīs-,
CHRISM, CHRIST,
(CHRISTEN), (CHRISTIAN); (CHRISTMAS), CREAM, Greek-
khriein, to anoint, curiosity* |
~chrism-
List of metaphors: Love; holy oil; ritual
transformation; consecration; to make sacred; [references:
sanctify root sak-;
Pokorny: hub*; execrate, saint,
corposant, (Saint Elmo's Fire, Latin corpus sanctum :
holy body) root kwrep-; midriff,
corpse, corporate,
Pokorny: epithet*, smear, slur]
Reader note: The word corposant is the
electrical discharge visible from a mast or point that is
normally headed in the other direction as lightning, where
it strikes the ground, but with the edge of the airplane
wing, a discharge may occur. This is similarly analogical to
the execration and the act of
cursing, loathing, and abhorring the power of love seen
above. This power rests within the light, and within our
recognizable souls.
~Christ-
Envy:
The Messiah, as foretold by the prophets of the Old
Testament; Jesus; Christian Science: "the divine
manifestation of God, which comes to flesh to destroy
incarnate error" (Mary Baker Eddy - AHD); Middle English
Crist, from Old English Crīst,
from Latin Chrīstus, from Greek Khristos,
anointed, from khriein, to anoint
~cream-
Joy:
the part of mammals milk in rest that is wisped up
into the air*; Color: a pale to yellowish white; the
choicest part extracted; skim; froth; Middle English
creme, from Old French craime (from Latin crāmum,
of Celtic origin) and from Old French cresme (from
Latin chrīsma, an anointing, from Greek khrisma,
unguent, from khriein, to anoint) [reference:
unguent- something that soothes, an ointment,
(example: thunder*), Middle English, from Latin unguentum,
from unguere, to anoint); closest rooted word to
unguent is ungues, root nogh-; claw,
nail, talon, sardonyx;
Pokorny: Good Friday*]
~grime-
Fear:
Black dirt, or soot, especially such dirt clinging to or
ingrained in a surface; to cover with black dirt or soot;
begrime, Middle English grim; akin to Middle
Dutch grīme, [reference:
grim- ghastly, unrelenting, rigid, ferocious, savage,
rainy day, gloomy] Reader note:
This is the feeling one experiences when selecting something
to learn about or study when that is often not curiously
originated. Once curiosity has a bearing, the journey is
more like digging in the dirt at open knowledge.
~grisly-
Drear:
inspiring repugnance, gruesome, ghastly, Middle English
grisli, from Old English- grislīc, [reference:
grist- the action of grinding, something that can used
as advantage, (example: the body uses something called
cartilage, labeled gristle, to support its structure,
what does the mind use?)]
Reader note: The word
frighten,
terrifying, and smear are included in
the root descriptions, but are not included in the actual
definitions of the words themselves, and have nothing to do
with the concepts of the word cream or Christ
under present circumstances of current beliefs. Why is this
so? Is the difference between grating on the mind, similar
to grinding, rubbing, or shredding, being confused with the
framework of the prison bars, as in the differences between
grate1 and grate2? |
The data above will be added to a PDF of which I will make
available. For this chapter, it is necessary to follow the
trail we have set, and that rests with the word
ValKyrie which is attached to the choice group, or
what Jules Porkorny hints at on page 399, which are words
from conjugate to connection where
conjunctiva was chosen as a title for the group.The
Kyrie itself is known as a brief petition and sometimes
considered a response noted in liturgies associated with
those that claim Christianity. It is often in a musical
setting, and comes with the words "Lord, have mercy",
reference:
keuæ-
El Dorado2 (34)
From the derivatives contained in the root group, we have
KYRIE, Greek
kurios (vocative kurie), master, lord;
and one may take notice of the sound of the Greek word
kurios. This sound according to the data contained in
that group has been converted into a parish that has walls,
and these walls are like bricks, and prevent light, and that
is knowledge. The attachment of the curious prefix that
really isn't a prefix leads us to wonder if words like
Valkyrie are not mythological at all, but carefully leading
us down a path, a sort of connecting the dots. We'll need to
dig out welæ- immediately. There is
also an interesting analogy with vale1 and vale2 that seem
to rest with this inner feeling of the edge of reality and
actually leaving. |
Part four: Mikvah
|
 |
4-berdache-valhalla1-valkyrie-vulnerable-et-welæ-
to strike, wound, Suffixed o-grade form *wol(æ)-o-, [ Old Norse-
Valhöll, Valhalla, Old Norse Valkyrja,
Valkyrie, "chooser of the slain," names of the twelve war
goddesses (kyrja, chooser, see geus-),
sourced Old Norse valr ], the slain in battle, Germanic-
*walaz; Suffixed basic form *welæ-nes-, Latin
vulnus, vulnerable, (stem vulner-), a wound;
Suffixed zero-grade form *wlæ-to-, berdache,
sourced? Old Iranian *varta- (Avestan varæta-),
seized, prisoner, mikvah**, (valhalla2
- kel-1-) |
~berdache-
implanted for abuse:
Among certain Native American peoples, a person, usually a male,
who assumes the sexual identity, and is granted the social
status of the opposite sex, North American French, from French
bardache, catamite,
from Italian dialectal bardascia, from Arabic bardaj,
slave, from Persian bardah, prisoner, from Middle Persian
vartak, from Old Iranian *varta-
Comment: It seems
berdache is an implant, of
which is nested with Berchtesgaden and Berdyaev, who was a
Russian philosopher who wrote "The Spiritual Crisis of the
Intelligentsia" and the war time resort of a notorious villien
named Adolf Hitler, who most likely has nothing to do with
American Indians. Even worse, a cat and mouse game exists
between something actually sacred and the catamite whose master
is a priest, as the reference to a boy having sexual activity
with an older man. There is also a direct reference to Ganymede
which is shown in chapter 13 under the root group
wel-1-
bull fighter (13)*,
which seems to be the next janitor's room project.In this
context, the priest is the one who pounces as a cat on its prey.
This may in fact be related to both wel-1 and
wel-2 root groups,
as one is concealing, and one, the man must fight for. As it
stands, the meaning of the first word in the Mikvah group
is resting with the remaining words, and the phrase
berdache is a creation for
distraction from the truth, but also has led us straight to it,
as the dictionary has revealed. The sound of this word is also
revealing, sound keys: ber,
burr, (cold), dache, dacha, garden, showing us its
interpretation of the cold garden or insult upon nature itself.
~Valhalla1-
Mythology: the hall in which Odin received the souls of
slain heroes, Old Norse
Valhöll, : valr, the slain in battle + höll,
hall, [see root kel-1-; to cover,
sheath, concealed place, apocalypse; dorm**; also see Odin-
wet-1-
maya (28)]
~Valkyrie- Mythology: Any of Odin's hand
maidens who conducted the souls of the slain to Valhalla, Old
Norse Valkyrja
~vulnerable-
children who have no defense; susceptible; Games: game of
rubber from one side of the bridge to the other; penalty; those
that offend the taste of the vultures who pass through the
vulgate; boys and girls, Late Latin vulnerābilis,
wounding, from Latin vulnerāre, to wound, from vulnus,
vulner-, wound It seems the attack is coming from
religion itself, and continues with the next group, which is
associated with last chapter where the discussion of pine
took place and it's real value. Yet, this has been turned into a
ritual currently practiced around the world as acceptable, and
that of wounding the spirit. |
Part five: Madonna
|
 |
2-alopecia-vulpine-et-wip-ē-
Fox, Latin- vulpēs, vulpine, fox, Taboo variant
*ælōpěk-, alopecia, from Greek alōpēx, fox,
Madonna*, Virgin Mary* |
|
~alopecia- baldness, Latin alōpecia,
fox-mange, from Greek
alōpekia, from alōpēx, fox
~vulpine- of, resembling, or characteristic of a fox;
cunning, Latin vulpīnus, from vulpēs, fox, [ref:
vulpecular- adjective of vulpine; and Vulpecula-
constellation in the celestial Northern Hemisphere near Cynus
and Sagitta, New Latin, from Latin vulpēcula, diminutive
of vulpēs, fox]
In the late 17th
century the astronomer Johannes Hevelius created this
constellation. It was originally known as Vulpecula cum
ansere = "the little Fox with the Goose" or
Vulpecula et Anser = "the little Fox and the Goose".
Hevelius didn't regard Vulpecula and Anser to be two
separate constellations, but later the stars were actually
subdivided into a separate Anser and a Vulpecula. The
Goose, which was represented in the jaws of the Fox, is no
longer officially in the sky but remains in the name of
star α Vulpeculae: Anser. The name Vulpecula correctly
means "little fox", but the translation "Fox" is
widely used.
http://en.wikipedia.org/wiki/Vulpecula |
There is also an additional root group of concern called
ghans-; anserine, goshawk, gannet, chenopod,
convertible*; so we have a comparison between the fierce goshawk
with the merganser. We also have the word
Fox which is a Native American people formerly inhabiting
various parts of southern Michigan, southern Wisconsin, northern
Illinois, and eastern Iowa and with the Sauk in Oklahoma, an
Algonkian language of a member of these people. The other word
fox is related to carnivorous mammals, news, and the
intoxicating stink along with fermented beer.
The word fox-mange is not
included in the dictionary. So, it may be assumed it is similar
to being circumcised as the little fox, and may have become a
golden egg. As for growing bald on the upper head, this is part
of life, and if you shave it, that is your decision. The nave
provided for this group rests on page 1079, which is made-up
to magazine if you wish a different title. |
Part six: Dharna
|
 |
1-rendezvous-et-wŏs-
You (plural), Latin vōs, you, Dharna*
(image © ebookopen.com: Proto-canaanite letter
R) |
|
~rendezvous-
a meeting at a prearranged time or place; engagement; assembly
point; popular gathering; Aerospace: the process of
bringing two spacecraft together; (intransitive verbage)
causing to assemble at a prearranged time and place; French,
from the phrase rendezvous, present yourselves, from Old French
: rendez, second person plural imperative of rendre,
to present, see RENDER + vous, yourselves, you (from
Latin vōs-, you), [ref:
render- to give back, root do-; dacha, seal,
boundary*] notes:
Both root groups wŏs-
and yu- have the same Pokorny, so one right and
left is chosen for references from the page references
interpreted from 513 in the 3rd Ed. AHD. The word dharna is
rooted with dher-; farm, infirmary, throne, white
bullet*, also see bullring, circular arena |
Part seven: Dexter
|

|
2-ye-you-et-yu- You, Second person (plural)
pronoun, YE2, YOU, from Old English gē
and ēow, you, from Germanic *jūz (nominative) and
*iwwiz (oblique), dexter*, sigil*
(image © ebookopen.com: Proto-canaanite letter
S) |
~ye-
ye1: (thē)
def.art. Archaic: The. [Misreading of ye, from
Middle English þe, spelling of the,
the (using the letter thorn); ye2:
pronoun, Archaic: You, Middle English, from Old
English gē, [ref:
thorn-
runic letter þ originally representing either sound of the
Modern English th, as in the, and thin, used in old English and
Middle English manuscripts]
Comment: the word the
has a root also which is to-; decoy, natheless, the2, make*; and
it also has another root so-; she, the1, hoi polloi1, sic1,
Junoesque*; and
hoi polloi2 is pele-1-; grisaille*.
Sic2 is to attack, as in to seek, and sic1 is a reference for
being surprised in paradoxical language.
There is also a reference in sound in the
source for the word thorn apple which is the datura
(Hind- dhatūrā) which are trumpet-shaped flowers. We have
passed close to the root group of do- several
times in this chapter, so it is probably closely associated.
◊~you- reference for addressing a single person or
multiple persons; indefinite specification, Middle English, from
Old English ēow, dative and accusative of gē,
ye, you; sound keys: ēow, meow
|
Part eight: Nexus
|
 |
4-near-neighbor1-next-nigh-et-nēhw-iz-
near, Old English nēah, near, NO
MORE DATA, Nexus* (note: this group does not have any
navigation provided by Julius Pokorny)
(neighbor2 - bheuæ-)
(image © ebookopen.com: tic-tac-toe?) |
~near-
closely resembling the genuine original; kinship; close
in time, space, position, or degree; proximity; occurring
in a short interval of time; relation; closer of two or
more; nearby; being the animal or vehicle on the left
side; drawing close; Middle English ner, from Old English
nēar, from comparative of
nēah, close near, [ref: polka partner neaptide-
least tide occurring in conjunction with the first and third
quarters of the moon phases]
~neighbor-
one who lives near or next to another; a person, place, or thing
adjacent to or located near another; to rest on the boundary of;
to live or be situated in proximity; Middle English neighebor,
from Old English nēahgebūr :
nēah, near +
gebūr, dweller, [see root bheuæ-; husband, future, Bauhaus,
house; also reference Boötes root gwou-; plowman]
~next-
nearest in space or position; adjacent; immediately
following, as in time, order, or sequence; second;
subsequent; adjoining; Middle English nexte, from Old
English nīehsta,
nēhst, superlative of nēah, near,
sound keys: near sta, root
sta-; one who stands under, starboard
~nigh-
near in time, place, or relationship; nearly; almost; close;
being on the left side of an animal or a vehicle: pulling
hard on the nigh rein; being the animal or vehicle on the
left side; to come near or to draw near, Middle English niegh,
from Old English nēah, nēh
For comparison, the game of tic-tac-toe contains the tooth, and
this may be associated with the 4 X 9 concept that keeps
approaching. I seem to see this game as a sort of distraction
and the nexus, of which is a title chosen from the neighbor root
group ned-, which I will attempt to include in the
Virgo passage. Just a quick note, there has been a few key
groups bypassed related to Taurus and Cancer, and these will be
added when possible. As far as that goes, I spotted at least
two. The AHD also makes a
reference to the history of the word neighbor and the fact it
has lost its original etymological meaning in relation to the
facts present today, where people do not know their neighbors,
or they are referred to as "next door" as though they are hidden
behind doors. (The source of our word, the assumed West Germanic
form *nāhgabūr, was a compound of the word nēhwiz,
"near" and "būram, dweller, especially a farmer. A
neighbor, then, was a near dweller.[ AHD page 1210]
The dictionary also had inserted the word
"fellow" in the definition and
referenced a chapter in the Bible of Matthew 19:19 for
clarification for adding it. It has been removed, as there is no
reference as both of these representing male characteristics.
Matthew 19:19
Honour thy father and thy mother: and, Thou shalt love thy
neighbour as thyself.
[sound research: bore3-
bher-1-;
Boor, (yahoo?), Boer- bheuæ-; and bourg- bhergh-2-]
Link:
King James references for neighbour (count: 144)
Exodus 20:16
Thou shalt not bear false witness against thy
neighbour.
Psalm 12:2
They speak vanity every one with his neighbour: with
flattering lips and with a double heart do they speak. (party
goers)
Proverbs 11:9
An hypocrite with his mouth destroyeth his neighbour: but
through knowledge shall the just be delivered. (no
comment)
Proverbs 25:18
A man that beareth false witness against his neighbour is a
maul, and a sword, and a sharp arrow. (tic, tac, or toe?)
Ezekiel 16:26
Thou hast also committed fornication with the Egyptians thy
neighbours, great of flesh; and hast increased thy whoredoms, to
provoke me to anger. (pyramid people)
Habakkuk 2:16
Thou art filled with shame for glory: drink thou also,
and let thy foreskin be uncovered: the cup of the
LORD's right hand shall be turned unto thee, and shameful
spewing shall be on thy glory. (party
again)
Zechariah 3:10
In that day, saith the LORD of hosts, shall ye call every man
his neighbour under the vine and under the fig tree. (again no
comment)
Mark 12:31
And the second is like, namely this, Thou shalt love thy
neighbour as thyself. There is none other commandment greater
than these.
|
Some of these descriptions include interpretations from the American
Heritage Dictionary of the English Language - 3rd Edition, and
the King James Version of the Holy Bible printed from 1970-1987
|
|
|