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  Red Rain Diaries
 
    Esperance ~ Joy
 
Groups [8 of 104] Karma, Conjunctiva, Curiosity, Mikvah, Madonna, Dharna, Dexter, Nexus


eye of fire
© unknown

Follow the sacred stone journey through
the sun into the Sixth House.
Virgo, Nidaba, Shala, goddess of grain
This journey will end in Aquarius,
and the perverse and rebellious Uranus,
and then, you'll be ready to go again,
"you have a message", the beast says.

In search of - The Sapient Stone Language

Chapter Thirty Six:
   To Live Another Day- A Chrism
 


Keywords: Messenger god, Esperanto, inertia, vector quantity, chooser of the slain, finger millet, mammals milk, Valkyrie, Valhalla, little fox, twelve war goddesses, neaptide (stones update)
"Not only do I knock 'em out, I pick the round" (Mohammad Ali - AHD)
"We do not choose survival as a value, it chooses us." (B. F. Skinner - AHD)

"Every action has an equal and opposite reaction."
Sir Isaac Newton


According to mythological records, the essence of the Virgo is ruled by a messenger god, Mercury, which is; in our plan, Joy (according to noesis maps), but in this chapter, you may want to consider much more. The male god is seen carrying the medical staff with the twin snakes wrapped around it, and at the top of the staff are a set of double golden wings. If I remember correctly, this illustration is in the dictionary, and when or if located, I will reference it here. There are however two other similar references, one is at a fountain
medhu- python (22), and one is the medical emblem, gwelæ-  PHI (23) oddly seen used even today.

Beside the helmeted messenger god, sits the "starry maiden" who hold a sprig of a plant representing some kind of grain, but it seems her stance is to face right. "The influence of Mercury stimulates the mind, but it can also make its subjects, critical, nervous, and tense." [1] It is thought that to be a Virgo one must keep busy, but again, is that reading or running, and which one is primary? In this first group, the four stigmas have been aligned with the words themselves, and this has occurred previously, and is occurring in two more groups in this chapter. This was never expected, but is only a feeling, as with the images that serve as a guide, as they were originally derived as used.
 

Part one: Karma

prosper

4-despair-esperance-prosper-speed-et-spē- to thrive, prosper, Contracted from *spea-, Suffixed o-grade form *spō-ti-, Old English- spēd, speed, success, Germanic- *spōdiz; Suffixed form *spē-s-, Latin spērāre, despair, esperance, to hope, denominative of spēs (plural spērēs), hope, Suffixed zero-grade form *spæ-ro-, prosper, from Latin prosperus, favorable, prosperous, (traditionally regarded as from prō spērēs, according to one's hope; pro-, according to; see per-1), karma**
~despair- (revision) a feeling of want or need that seems unreachable; envy; filch; a feeling of deep sorrow; empathy; fuse; a feeling of losing faith or dignity; aleatory; desorption; terra incognita; Middle English despeiren, from Old French desperer, from Latin dēspērāre : de-, de- (doing the opposite) + spērāre, to hope; see spē- in Appendix. N., form Middle English, despeir, from Anglo-Norman, from Old French desperer, to despair
Comment: I have added empathy into this group because I am led to believe it is a feeling that most normal people are capable of, but at the same time, are unable to understand it manifestations. The greatest cover for the feeling of empathy would be to create a word that seemed like it, but was only focused elsewhere, and that seems to be where pity came along. It is undoubtedly possible for a human to feel empathy without the feeling being of direct concern for a specific individual or friend, on the contrary, it could be a feeling for people one had never even met, and could also be a personal feeling. There also seems to be a close comparison in spelling to a concept in last chapter.
 
~Pierian Spring- Greek Mythology: a spring in Macedonia, it included Mount Olympus and Mount Pierus; seat of the worship of Orpheus and the Muses; a source of inspiration, From Latin Pīerus, sacred to the Muses, from Greek Pieria, a region of Macedonia

~esperance- the appearance of joy detected in oneself or others; hope; inflection; a process by which thought and memory bond; faith; reflection; becoming transfixed; disassociation, morale; Middle English esperaunce, from Old French, from Vulgar Latin *spērantia, from spērāns, spērant, present participle of spērāre, to hope, [ref: Esperanto- an international language thought artificial where the vocabulary is based on words that have roots common to many European languages and a regularized system of inflection, after Dr. Esperanto, "one who hopes" pseudonym of Ludwik Lejzer Zamenhof (1859-1917), Polish philologist]
Comment: Esperance may have more to do with perception than any other feeling or emotion if you desire to consider hope an emotion, of which is sourced from this word. It is thought that perception is based on stimuli, but this raises questions as to who is providing it and how? Hope is not something anyone can really put their finger on, nor can they describe the subtle feelings of faith and hope in order to truly know without any doubt which one is which. Memory is attached to the meaning for perception, but this is a type of inner stimulation from within, not coming from another source as stimuli.

One might ask a straight forward question about data and that being, are we being fooled? I've worked on this project for over 2 years, and I would guarantee it based on all the correlations, and once anyone takes the time to overview all of it, they too will begin to agree that our language has been carefully altered, and we with it. Our feeling are everything we are, and the words we use to express them. We duplicate this even if it is completely insane, and this is what is visible in our world, as it dies. It is the ultimate irony, the one who believes he will be transfixed, that is to say, living two lives as one in order to live, and in doing so, creating multiple I's or me's that are hidden forever from the truth of it all.

One of the root groups that seems closely associated with this one is the Christ's thorn group called es-, which is the second tag for the Satyagraha perception. I'm reading this tag as an implant tag, and during the last few weeks, they seem to be creeping up in my perception of their possibilities, so in keeping up, I will attempt to mark them out when I am able to better confirm their meanings, and why they are being attached here and there for purposes of confusion. Here are a few words used to describe that group: es-; soothe, sin, proud, swastika; Christ's thorn*

~Satyagraha1- an understanding of nonviolent resistance initiated in India by Mahatma Gandhi as a means of pressing for political reform, Sanskrit satyāgrahah : satyam, truth (from sat-, sant-, existing, true; see es-) + āgrahah, determination, insistence (ā-, to + grahah, act of seizing, from grhnāti, he seizes)

Here is what is picked up from the root group that contains those little things referred to as rhymes often at the end of groups of words supposedly, not just affixed, or are they?

root group:  dhīgw-; dike, ditch, antefix, crucify; brood*, feeling depressed; kept for breeding

From last chapter: ~rhyme- correspondence of terminal sounds or words or of lines of verse: silly sisters; a poem or verse having a regular correspondence of sounds, especially at the end of lines; esperance: [note: incantations thrown about in dialogue are full of disassociations based on the reflections that bear no infliction.]

This helps to explain that it is to pick an allusion to fulfill the infliction, and that is a big fat lie. This lie is a part of the beasts plan, Christian derived, and to destroy us all. That is to believe a myth, a lie about a Christ who suffered in order that the souls may be burned asunder like a burning light bulb, similar to a battery that is only being used to generate power for the beasts of personal prosperity that is nothing of the kind, as any idiot should be aware of. Again, money is an abstract concept of debt, and nothing else. As long as the beast can continue their debt, we all die, that of the living earth, as we already see happening. This is the Christian's legacy, to fall for a load of lies.

~prosper- (revision) proportionality between energy and frequency; Plank's Constant; financial thriving in excess; prosody (peculiarity in versification; accenting the ode); Middle English prosperen, from Old French prosperer, from Latin prosperāre, to render fortunate, from prosperus, favorable
Comment: It is fairly easy to see the soup on this word if you take a look at the sound first, as in prose and per which is part of this inner psyche. Also, prosopopeia is the perception of being able to speak, but the words coming out of the mouth don't match up with the person speaking, as normally seen in our world. If you look at its root, kwei-2- it is the penal colony and the study of punitory thinking which is currently in out-break disease mode. This is cleverly brought forward by the prospector, the one who is constantly seeking more to build their false fortunes. It seems the word fortune which is rootless, is based on Roman Mythology surrounding Fortuna, the goddess of fortune, and in this reference, that would be envy. The closest rooted word to fortune is fortress, and it could be said, her bloody dress. fortress- root bhergh-2-; belfry, peace, safety, burgomaster, force, fort; bald eagle*

There can be no purpose in having more than others, it is complete lunacy. It is expressing empathy to survive fairly in a community (society); and not be oppressed by entities who are quite sick in their self-lust for power over others, only to self-enrich themselves from it, as in the ode, their song is all they are. There is no band within. If knowledge were accessible freely, similarly as in a library, where every individual would really have truthful access to open knowledge, there would be millions of libraries, instead of millions of Macburgermasters, or little self-towns that can walk, and always have a sickening smile about their demeanor. Capitalism failed. Socialism is an ideal. Somewhere there is an answer. For the present time it seems money will hold the beasts in place, but that will not last. Eventually, only a gun will have this power, as the Christian desires but would never tell there true I.

~speed- Physics: a rate of measure (fractioning) of both distance and time: miles per hour (mph); a process of thinking about time where the hour glass serves as a type of logarithm; spectrum; what is considered magnitude in relation to velocity; vector quantity (velocity- weg- mecca (26)); the capacity of a lens to accumulate light at an appropriate aperture; weir; time permitted for the availability of light as measured; shutter; God's speed; time; Middle English spede, from Old English spēd, success, swiftness
Comment: It is obvious that our lives have been converted into races to survive, but that is because we allow others to set forth laws that must be followed, and these laws are extremely oppressive when they are mated with the beast's power of money, which most people don't have access to. So when people complain about our world, you will soon see that Christmas is around the corner, and has been for hundreds of years, killing like clockwork.

Law of inertia: "A particle will stay at rest or continue at a constant velocity unless acted upon by an external unbalanced force."
Law of resultant force: "F = ma: the net force on an object is equal to the mass of the object multiplied by its acceleration."
Law of reciprocal actions:
"Every action has an equal and opposite reaction."
source: Newton's Laws of Motion

The root group wel-1-  bull fighter (13)* is next on the janitor's list which contains the word velocity.

Part two: Conjunctiva

eye of fire
© unknown

6-choice-choose-degust-disgust-gusto-ragout-et-geus- to taste, choice, Old English cēosan, to choose, from Germanic *keusan, Gothic kausjan, choice, sourced Germanic- to test, taste, causative *kausjan; Zero-grade *gus- (see welæ-); Old Norse Valkyrja, "chooser of the slain," Valkyrie (valr, the slain), Germanic- *kur- from *kuz-; Suffixed zero-grade form *gus-tu-; (GUST2), Latin gustus, taste, Latin gustāre, degust, disgust, to taste, conjunctiva*
~choice- the act of determining preference; likeability; freewill; having the option of selection; alternative; a grade of animal flesh; not quite prime; a tendency to favor; speculation; Middle English chois, from Old French, from choisir, to choose, from Vulgar Latin *causīre, of Germanic origin
Comment: As a consumer, if we assume that what choices are made from is that which is only available to choose from, then this is no choice at all, but a selection from predetermined choices. A real choice is something personal, and sacred, and this may be to not choose anything that is available, as this may only feed a monster. So, the use of choice is a careful matter, and it seems there is a tendency in the diction to allay the feeling of choice over choosing, as though choosing is the primary, when choice always comes first. If you are ask to choose between two parties, I just laugh at the nonsense of it.

~choose- to make an indeterminate choice; preference; a process of compilation for selection; numerology; Middle English chesen, from Old English cēosan, "We do not choose survival as a value, it chooses us." (B. F. Skinner - AHD), Synonyms: select, pick, elect; Pick, as in select, indicates care in choosing: "Not only do I knock 'em out, I pick the round" (Mohammad Ali - AHD) [ref: chose1: past tense of choose; chose2: Law: one item of personal property; chosen- past participle of choose, someone special, or by chance someone loved]
~degust- implant, the perception of tasting something as savory or to relish; embellish; Latin dēgustāre : dē-, de- + gustāre, to taste; [Warning: polka partner digression- downgrading in steps, root ghredh-; congress, progress, degrade, Cupid*]
Comment: It is true that some food taste wonderful, but I never met anyone on the planet that would describe their favored meal as degustingly good. The purpose of this implant is still in the works as the prefix de- means (do the opposite of) and it is unsure as to how to accomplish this while tasting.

~disgust- unbalanced aversion; resistance; knowledge boundary penetration; nausea; repugnance; impulsive; French dégoûter, from Old French desgouster, to lose one's appetite : des-, dis- + gouster, to eat, taste (from Latin gustāre), [ref: dis-, prefix, NOT, ABSENCE OF], Synonyms: sicken, nauseate, revolt, repel
Comment: The feelings of despair can often mimic disgust, but this is a subtle frustration creeping in, which is only there to slow you down, and make you think. The word repugn is rooted with the group peuk- which is to oppose or contend, and is to prick with the fist, and even in punctuation, like this!! Strangely, this word does not belong here, and both definitions include the implanted tag word moral, which seems a way to cause serious psychological problems related to how food might actually taste, but also manifested into a completely new disease related to morality that repels truth. And it is often choice that overlays as cloak. It is true that such things as war where children lay dead in the streets would seem repugnant, but to also use this same concept against beliefs in everyday life seems where morality hangs out on the fence scaring everyone from looking deeper. It could also be said that the meaning of this word is a bit screwy, for example, dis- not + gouster, to eat, which would only mean one did not eat, so where did the sickening reaction become attached to (not eating)?

~gusto- implant, vigorous esteem; to pounce; zealous, Italian, from Latin gustus, taste, [ref: polka partner gusty- blowing in the wind; sudden outburst]
~ragout- implant, flesh from animals or fish added to water and stewed, French ragoût, to revive with taste, from Old French ragouster : re-, re- + a, to (from Latin ad; see AD-) + gost, taste (from Latin gustus)
Comment: Choosing the slain may in fact have something to do with what is eaten by comparison to flesh or vegetable, as the finger millet or (ragi) sits close by, which sounds tasty, similar to rice and curry of which is delicious. The word Valkyrie is attached to two other root groups, so we'll see. There also might be an analogy in sound, one is rag in, and one is rag out, and low and behold, both ragman and rag picker keep ragout warm. Also, the smell and taste of food is a critical operative function for psychological manipulation.

To be honest, when it comes to the wind, there are only a few concepts that will actually blow you away, and these links are probably what is significant in the meaning of thought related to wind. One of these would surely be the feeling of curiosity, and when in fact you actually learned something new about knowledge, and were impressed versus repugnant. In order to help you sleep better, the historians who oppose truth must figure out a way to make sure you never awaken, as that would remove their powers, and definitely open up a nest of questions.

Because of the following group, this chapter may seem to have been cut short with only 28 words, however, it may also be the largest so far, and most certainly one of the most valuable in discerning the truth which only comes from knowledge itself, and the fear of it. Since repugnant didn't seen to work out in the last group, the search was on, as usual, to find out where to go from here. Did we have a fascinating dream? Nope. Don't have dreams. It only seems like crucifying oneself from a fixed position while focusing all the energy on oneself. This is the true meaning of one of the words in the following group. Now, when you read the facts provided by the dictionary itself, you most certainly would want others to see those facts, especially if you feel you have been misled. Because of this, the following group will be made into a PDF for individual concern. It is also an antimony winner, and sits with "The Handler" as the all time winner of deception. That saying, it should be wrapped in silver. Julius Pokorny has sent us to page 457 of the AHD which contains all the words from curb bit to Curley, and you may choose any of these words as title, or if you prefer, I have chosen a word that is likely suited for remembering the knowledge obtained as fact which is the word curiosity. This of course, raises many questions.

Part three:  Curiosity
Please read above comments

virgo one
© unknown

5-chrism-christ-cream-grime-grisly-et-ghrēi- to rub, Old English- grislīc, grisly, terrifying, from Germanic *gris, to frighten, (< "to grate on the mind"), Middle English grime, grime, sourced akin to Middle Dutch grīme, grime, Germanic- *grīm-, smear, Extended form *ghrīs-, CHRISM, CHRIST, (CHRISTEN), (CHRISTIAN); (CHRISTMAS), CREAM, Greek- khriein, to anoint, curiosity*
~chrism- List of metaphors: Love; holy oil; ritual transformation; consecration; to make sacred; [references: sanctify root sak-; Pokorny: hub*; execrate, saint, corposant, (Saint Elmo's Fire, Latin corpus sanctum : holy body) root kwrep-; midriff, corpse, corporate, Pokorny: epithet*, smear, slur] Reader note: The word corposant is the electrical discharge visible from a mast or point that is normally headed in the other direction as lightning, where it strikes the ground, but with the edge of the airplane wing, a discharge may occur. This is similarly analogical to the execration and the act of cursing, loathing, and abhorring the power of love seen above. This power rests within the light, and within our recognizable souls.

~Christ- Envy: The Messiah, as foretold by the prophets of the Old Testament; Jesus; Christian Science: "the divine manifestation of God, which comes to flesh to destroy incarnate error" (Mary Baker Eddy - AHD); Middle English Crist, from Old English Crīst, from Latin Chrīstus, from Greek Khristos, anointed, from khriein, to anoint

~cream- Joy: the part of mammals milk in rest that is wisped up into the air*; Color: a pale to yellowish white; the choicest part extracted; skim; froth; Middle English creme, from Old French craime (from Latin crāmum, of Celtic origin) and from Old French cresme (from Latin chrīsma, an anointing, from Greek khrisma, unguent, from khriein, to anoint) [reference: unguent- something that soothes, an ointment, (example: thunder*), Middle English, from Latin unguentum, from unguere, to anoint); closest rooted word to unguent is ungues, root nogh-; claw, nail, talon, sardonyx; Pokorny: Good Friday*]

~grime- Fear: Black dirt, or soot, especially such dirt clinging to or ingrained in a surface; to cover with black dirt or soot; begrime, Middle English grim; akin to Middle Dutch grīme, [reference: grim- ghastly, unrelenting, rigid, ferocious, savage, rainy day, gloomy] Reader note: This is the feeling one experiences when selecting something to learn about or study when that is often not curiously originated. Once curiosity has a bearing, the journey is more like digging in the dirt at open knowledge.

~grisly- Drear: inspiring repugnance, gruesome, ghastly, Middle English grisli, from Old English- grislīc, [reference: grist- the action of grinding, something that can used as advantage, (example: the body uses something called cartilage, labeled gristle, to support its structure, what does the mind use?)]
Reader note: The word frighten, terrifying, and smear are included in the root descriptions, but are not included in the actual definitions of the words themselves, and have nothing to do with the concepts of the word cream or Christ under present circumstances of current beliefs. Why is this so? Is the difference between grating on the mind, similar to grinding, rubbing, or shredding, being confused with the framework of the prison bars, as in the differences between grate1 and grate2?


The data above will be added to a PDF of which I will make available. For this chapter, it is necessary to follow the trail we have set, and that rests with the word ValKyrie which is attached to the choice group, or what Jules Porkorny hints at on page 399, which are words from conjugate to connection where conjunctiva was chosen as a title for the group.

The Kyrie itself is known as a brief petition and sometimes considered a response noted in liturgies associated with those that claim Christianity. It is often in a musical setting, and comes with the words "Lord, have mercy", reference: keuæ- El Dorado2 (34)

From the derivatives contained in the root group, we have KYRIE, Greek kurios (vocative kurie), master, lord; and one may take notice of the sound of the Greek word kurios. This sound according to the data contained in that group has been converted into a parish that has walls, and these walls are like bricks, and prevent light, and that is knowledge.

The attachment of the curious prefix that really isn't a prefix leads us to wonder if words like Valkyrie are not mythological at all, but carefully leading us down a path, a sort of connecting the dots. We'll need to dig out welæ- immediately. There is also an interesting analogy with vale1 and vale2 that seem to rest with this inner feeling of the edge of reality and actually leaving.

Part four: Mikvah

varoom

4-berdache-valhalla1-valkyrie-vulnerable-et-welæ- to strike, wound, Suffixed o-grade form *wol(æ)-o-, [ Old Norse- Valhöll, Valhalla, Old Norse Valkyrja, Valkyrie, "chooser of the slain," names of the twelve war goddesses (kyrja, chooser, see geus-), sourced Old Norse valr ], the slain in battle, Germanic- *walaz; Suffixed basic form *welæ-nes-, Latin vulnus, vulnerable, (stem vulner-), a wound; Suffixed zero-grade form *wlæ-to-, berdache, sourced? Old Iranian *varta- (Avestan varæta-), seized, prisoner, mikvah**, (valhalla2 - kel-1-)
~berdache- implanted for abuse: Among certain Native American peoples, a person, usually a male, who assumes the sexual identity, and is granted the social status of the opposite sex, North American French, from French bardache, catamite, from Italian dialectal bardascia, from Arabic bardaj, slave, from Persian bardah, prisoner, from Middle Persian vartak, from Old Iranian *varta-
Comment: It seems berdache is an implant, of which is nested with Berchtesgaden and Berdyaev, who was a Russian philosopher who wrote "The Spiritual Crisis of the Intelligentsia" and the war time resort of a notorious villien named Adolf Hitler, who most likely has nothing to do with American Indians. Even worse, a cat and mouse game exists between something actually sacred and the catamite whose master is a priest, as the reference to a boy having sexual activity with an older man. There is also a direct reference to Ganymede which is shown in chapter 13 under the root group wel-1-  bull fighter (13)*, which seems to be the next janitor's room project.

In this context, the priest is the one who pounces as a cat on its prey. This may in fact be related to both wel-1 and wel-2 root groups, as one is concealing, and one, the man must fight for. As it stands, the meaning of the first word in the Mikvah group is resting with the remaining words, and the phrase berdache is a creation for distraction from the truth, but also has led us straight to it, as the dictionary has revealed. The sound of this word is also revealing, sound keys: ber, burr, (cold), dache, dacha, garden, showing us its interpretation of the cold garden or insult upon nature itself.

~Valhalla1- Mythology: the hall in which Odin received the souls of slain heroes, Old Norse Valhöll, : valr, the slain in battle + höll, hall, [see root kel-1-; to cover, sheath, concealed place, apocalypse; dorm**; also see Odin- wet-1- maya (28)]

~Valkyrie- Mythology: Any of Odin's hand maidens who conducted the souls of the slain to Valhalla, Old Norse Valkyrja

~vulnerable- children who have no defense; susceptible; Games: game of rubber from one side of the bridge to the other; penalty; those that offend the taste of the vultures who pass through the vulgate; boys and girls, Late Latin vulnerābilis, wounding, from Latin vulnerāre, to wound, from vulnus, vulner-, wound

It seems the attack is coming from religion itself, and continues with the next group, which is associated with last chapter where the discussion of pine took place and it's real value. Yet, this has been turned into a ritual currently practiced around the world as acceptable, and that of wounding the spirit.

Part five: Madonna

fools cap

2-alopecia-vulpine-et-wip-ē- Fox, Latin- vulpēs, vulpine, fox, Taboo variant *ælōpěk-, alopecia, from Greek alōpēx, fox, Madonna*, Virgin Mary*
~alopecia- baldness, Latin alōpecia, fox-mange, from Greek alōpekia, from alōpēx, fox

~vulpine- of, resembling, or characteristic of a fox; cunning, Latin vulpīnus, from vulpēs, fox, [ref: vulpecular- adjective of vulpine; and Vulpecula- constellation in the celestial Northern Hemisphere near Cynus and Sagitta, New Latin, from Latin vulpēcula, diminutive of vulpēs, fox]

In the late 17th century the astronomer Johannes Hevelius created this constellation. It was originally known as Vulpecula cum ansere = "the little Fox with the Goose" or Vulpecula et Anser = "the little Fox and the Goose". Hevelius didn't regard Vulpecula and Anser to be two separate constellations, but later the stars were actually subdivided into a separate Anser and a Vulpecula. The Goose, which was represented in the jaws of the Fox, is no longer officially in the sky but remains in the name of star α Vulpeculae: Anser. The name Vulpecula correctly means "little fox", but the translation "Fox" is widely used.
http://en.wikipedia.org/wiki/Vulpecula

There is also an additional root group of concern called ghans-; anserine, goshawk, gannet, chenopod, convertible*; so we have a comparison between the fierce goshawk with the merganser. We also have the word Fox which is a Native American people formerly inhabiting various parts of southern Michigan, southern Wisconsin, northern Illinois, and eastern Iowa and with the Sauk in Oklahoma, an Algonkian language of a member of these people. The other word fox is related to carnivorous mammals, news, and the intoxicating stink along with fermented beer.

The word fox-mange is not included in the dictionary. So, it may be assumed it is similar to being circumcised as the little fox, and may have become a golden egg. As for growing bald on the upper head, this is part of life, and if you shave it, that is your decision. The nave provided for this group rests on page 1079, which is made-up to magazine if you wish a different title.

Part six: Dharna

head

1-rendezvous-et-wŏs- You (plural), Latin vōs, you, Dharna*
(image © ebookopen.com: Proto-canaanite letter R)
~rendezvous- a meeting at a prearranged time or place; engagement; assembly point; popular gathering; Aerospace: the process of bringing two spacecraft together; (intransitive verbage) causing to assemble at a prearranged time and place; French, from the phrase rendezvous, present yourselves, from Old French : rendez, second person plural imperative of rendre, to present, see RENDER + vous, yourselves, you (from Latin vōs-, you), [ref: render- to give back, root do-; dacha, seal, boundary*]

notes: Both root groups wŏs- and yu- have the same Pokorny, so one right and left is chosen for references from the page references interpreted from 513 in the 3rd Ed. AHD. The word dharna is rooted with dher-; farm, infirmary, throne, white bullet*, also see bullring, circular arena

Part seven: Dexter

2-ye-you-et-yu- You, Second person (plural) pronoun, YE2, YOU, from Old English gē and ēow, you, from Germanic *jūz (nominative) and *iwwiz (oblique), dexter*, sigil*
(image © ebookopen.com: Proto-canaanite letter S)
~ye- ye1: (thē) def.art. Archaic: The. [Misreading of ye, from Middle English þe, spelling of the, the (using the letter thorn); ye2: pronoun, Archaic: You, Middle English, from Old English gē, [ref: thorn- runic letter þ originally representing either sound of the Modern English th, as in the, and thin, used in old English and Middle English manuscripts]
Comment: the word the has a root also which is to-; decoy, natheless, the2, make*; and it also has another root so-; she, the1, hoi polloi1, sic1, Junoesque*; and hoi polloi2 is pele-1-; grisaille*. Sic2 is to attack, as in to seek, and sic1 is a reference for being surprised in paradoxical language.

There is also a reference in sound in the source for the word thorn apple which is the datura (Hind- dhatūrā) which are trumpet-shaped flowers. We have passed close to the root group of do- several times in this chapter, so it is probably closely associated.

◊~you- reference for addressing a single person or multiple persons; indefinite specification, Middle English, from Old English ēow, dative and accusative of , ye, you; sound keys: ēow, meow
 

Part eight: Nexus

nexus

4-near-neighbor1-next-nigh-et-nēhw-iz- near, Old English nēah, near, NO MORE DATA, Nexus* (note: this group does not have any navigation provided by Julius Pokorny)
(
neighbor2 - bheuæ-) (image © ebookopen.com: tic-tac-toe?)
~near- closely resembling the genuine original; kinship; close in time, space, position, or degree; proximity; occurring in a short interval of time; relation; closer of two or more; nearby; being the animal or vehicle on the left side; drawing close; Middle English ner, from Old English nēar, from comparative of nēah, close near, [ref: polka partner neaptide- least tide occurring in conjunction with the first and third quarters of the moon phases]

~neighbor- one who lives near or next to another; a person, place, or thing adjacent to or located near another; to rest on the boundary of; to live or be situated in proximity; Middle English neighebor, from Old English nēahgebūr : nēah, near + gebūr, dweller, [see root bheuæ-; husband, future, Bauhaus, house; also reference Boötes root gwou-; plowman]

~next- nearest in space or position; adjacent; immediately following, as in time, order, or sequence; second; subsequent; adjoining; Middle English nexte, from Old English nīehsta, nēhst, superlative of nēah, near, sound keys: near sta, root sta-; one who stands under, starboard

~nigh- near in time, place, or relationship; nearly; almost; close; being on the left side of an animal or a vehicle: pulling hard on the nigh rein; being the animal or vehicle on the left side; to come near or to draw near, Middle English niegh, from Old English nēah, nēh

For comparison, the game of tic-tac-toe contains the tooth, and this may be associated with the 4 X 9 concept that keeps approaching. I seem to see this game as a sort of distraction and the nexus, of which is a title chosen from the neighbor root group ned-, which I will attempt to include in the Virgo passage. Just a quick note, there has been a few key groups bypassed related to Taurus and Cancer, and these will be added when possible. As far as that goes, I spotted at least two.

The AHD also makes a reference to the history of the word neighbor and the fact it has lost its original etymological meaning in relation to the facts present today, where people do not know their neighbors, or they are referred to as "next door" as though they are hidden behind doors. (The source of our word, the assumed West Germanic form *nāhgabūr, was a compound of the word nēhwiz, "near" and "būram, dweller, especially a farmer. A neighbor, then, was a near dweller.[ AHD page 1210]

The dictionary also had inserted the word "fellow" in the definition and referenced a chapter in the Bible of Matthew 19:19 for clarification for adding it. It has been removed, as there is no reference as both of these representing male characteristics.

Matthew 19:19
Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.

[sound research: bore3- bher-1-; Boor, (yahoo?), Boer- bheuæ-; and bourg- bhergh-2-]

Link: King James references for neighbour (count: 144)

Exodus 20:16
Thou shalt not bear false witness against thy neighbour.

Psalm 12:2
They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak. (party goers)

Proverbs 11:9
An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered. (no comment)

Proverbs 25:18
A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow. (tic, tac, or toe?)

Ezekiel 16:26
Thou hast also committed fornication with the Egyptians thy neighbours, great of flesh; and hast increased thy whoredoms, to provoke me to anger. (pyramid people)

Habakkuk 2:16
Thou art filled with shame for glory: drink thou also, and let thy foreskin be uncovered: the cup of the LORD's right hand shall be turned unto thee, and shameful spewing shall be on thy glory. (party again)

Zechariah 3:10
In that day, saith the LORD of hosts, shall ye call every man his neighbour under the vine and under the fig tree. (again no comment)

Mark 12:31
And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
 

R. Mark Sink 2008AUGUST25

Reference numerals from part one

[1] text from the book, "Sun and Moon Signs - An indispensable illustrated guide to astrological characteristics" by Julia and Derek Parker, page 269, Virgo Personality

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Some of these descriptions include interpretations from the American Heritage Dictionary of the English Language - 3rd Edition, and the King James Version of the Holy Bible printed from 1970-1987
 
 

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