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  Euthenics ~ Love Support the Lighthouse

"A cause, a way, it comes; A snake, around the tomb in one; Bargaining for a place in the sun"
from poem: Wicketkeepers and the daydreams
 
Groups [7 of 129] Chrysolite, Christ, Libyan Desert,
Glass Eye, Ninth Nerve, Gnomes, Ninth Gate

Chapter Forty three:  Somewhere in Time

"Follow the sacred stone journey through the sun passing the Seventh House, and prepare to open the Eighth House - Artemis, goddess of the beasts. This journey will end in Aquarius, and the perverse and rebellious Uranus, and then, you'll be ready to go again, "don't you hate them", the beast says."

Oct. 17, 2008: To get you started, I've been fumbling towards ecstasy all week, sorting through the blossoms. You may not want to believe what I've found in the woodshed. It seems that an evil root has attempted to attach itself, similar to an octavo virus it seems, to other symbolic meanings like jumping frogs almost as a way to power up and hide at the same time. It is as though the library is on fire. The power of hate is like a virus in the way it spreads, but it is also like a tuning fork in the mind, played by the band of marauders. It's power is so bad, it creates the analysis.

The analysis rises from the pit to call, ready for the next game, never finding the way, always reaching higher in the frey. Sarah McLachlan sings in one of her songs, "It's a long...way. . . . .down". When or if you ever arrive, there is no analysis left, there is only the essence of living, the viewfinder changes and the beacon of light calls. A symphony in emotions pursues, enjoyment in spirit begins, and hate has no place to live. Take your time as the work seems to get better with each chapter, and this one will be revisited often as it is partner with harmony in chapter 17 of which is the chapter I've have spent the most time cleaning. Keep flipping over the quadrant, and attune your position.

"The fountain of content must spring up in the mind. He who has so little knowledge of human nature as to see his happiness by changing anything but his own disposition will waste his life in fruitless efforts and multiply the griefs which he proposes to remove."  Samuel Johnson

Part one: Chronoscope

1-eu-et-(e)su- good, Suffixed form of es-, eu-, from Greek eu-, well, combined form of eus, good, also see su-; chronoscope*, [esu-s 342]
~eu- prefix, good, well, true: euclidean; a derivative of a specified substance: euphoria; an altered derivative: eugenics; Middle English, from Latin, from Greek, alterations, see swastika roots es- and su-

The representation for the swastika (see su-) which has attached to this group is false, and seems intentionally designed to hide something, particularly, this work of revealing the four stigmas, and their relations to one another. In religion, Christ's seeming power is relocated away from the chrism onto the head of Medusa, that of envy and Satan. The crooked legs cover the four elements you can navigate once you become aware of their configurations, and begin to unravel the codes. The control of your spirit, your knowledge, your emotions, and your body have all been long in use by those in control, and their worship of hate in essence disrupting your ability to have any sense or proper perception. To follow this story, go to www.euthenist.org/euthenics/
References: eu-1- cinquefoil (27), ghedh- corymbe (32)
Euclidean geometry

Part two: Christ
revised 2008DEC22

ama20-absent-am-bodhisattva2-entity-essence-homoiousian-interest-is-ont-onto
-ossia-parousia-present-proud-satyagraha2-sin-sooth-soothe-suttie-yes1-et-es- to be, Athematic first person singular from *es-mi, Old English- eam, am, Germanic- *izm(i), Athematic third person singular form *es-ti-, Old English- is, is, Germanic- *ist(i), Optative stem *sī-, Old English- gēse, yes (gēa, yea; see i- + sīe) from sīe, may it be (so), Germanic- *sijai-, Participial form *sont-, being, existing, hence real, true, SOOTH, SOOTHE, Old English- sōth, true, Germanic- *santhaz, suffixed (collective) zero-grade form *snt-yā, "that which is," Old English- synn, sin, Germanic- *sun(d)jō, sin (< "it is true," "the sin is real"); SUTTLE, BODHISATTVA, SATYAGRAHA, Sanskrit- sat-, sant-, existing, true, virtuous; Basic form *es-, ENTITY, ESSENCE, ABSENT, (IMPROVE), INTEREST, OSSIA, PRESENT1, (PRESENT2), PROUD, (QUINTESSENCE), (REPRESENT), Latin- esse, to be, Basic form *es-, -ONT, ONTO; (-BIONT), HOMOIOUSIAN, PAROUSIA, (SCHIZONT), Greek- einai (present participle ont-, being), to be, (in pareinai, to be present), Suffixed form *es-ti, SWASTIKA, from Sanskrit svas-ti, "well-being" (see su-), see extension (e)su-, Christ* (bodhisattva2 - bheudh-) (satyagraha1 - ghrebh-1-) (yes2 - i-)
~absent- not present; missing: absent justice; not existent; lacking: private and public corporations have no integrity; exhibiting unattentiveness or keeping (oneself) away; without; Middle English, from Old French, from Latin absēns, absent-, present participle of abesse, to be away : abs-, ab-, away; see AB-1 + esse, to be [ref: absolute- leu- viewfinder (39); sense, scent, root sent-; impressionism*]

~am- am1: first person singular present indicative of be, Middle English, from Old French eom; am2: or AM, abbreviation, amplitude modulation; [variations: Am1: symbol, Americium, element #95, Atomic weight 243; Am2: abbreviation, Bible, Amos; Am. abbr. America; American; A.M. abbr. ante meridian, Latin anno mundi (in the year of the world), (see anno Domini, in the year of the Lord, A.D.), Latin Artium magister (Master of Arts); airmail]
Reference: Anti-, root ant-; advance, against, lizard* (from the est, envy, Satan)

Amos: 1:3,5 King James
Thus saith the Lord; For three transgressions of Damascus, and for four, I will not turn away the punishment thereof; because they have threahed Gilead with threshing instruments of iron. . .and cut off the inhabitants from the plain of A'ven, and him that holdeth the sceptre from the house of Eden [...]
Amos: 5:2 King James
The virgin of Israel is fallen; she shall no more rise; she is forsaken upon her land; there is none to raise her up.

~bodhisattva2- an enlightened being who, out of compassion, forgoes nirvana in order to save others, Sanskrit bodhisattvah, one whose essence is enlightenment : bodhih, perfect knowledge; see bheudh- + sattvam, essence, being (from sat-, existing), see root es-
Reference: Buddha2, bo tree, make aware, becomes aware, he awakes, perfect knowledge, code entry: Barabbas story possibly faked, represented tree of life, Buddha1 was extending tree of wisdom or knowledge, and things got twisted in analogy it seems. See bheudh- when completed.

~entity- a classification for discretion; responsibility; a form of indenture; individual independence; the outer surface of something considered real; cloak, Medieval Latin entitās, from Latin ēns, ent-, present participle of esse, to be

In gathering information on euthenics, this was obtained: Euthenics- From Greek stems, eu, well; the, root of tithemi, to cause. It seems the concern is the use of the inserts (the, and the tit).

~essence- the intrinsic identification; (fear, knowledge, truth); characteristics that seem indispensable properties or ingredients; (envy, emotions, life); the inherent unchanging nature of a thing, or a class of things; (love, evolution); an extract that has the fundamental properties of a substance in concentrated form; elemental; something seeming critical; (physical life); something seeming incorporeal; (spiritual growth); Middle English essencia and French essence, both from Latin essentia, from *essēns, *essent-, present participle of esse, to be (translation of Greek ousia, from present participle of einai, to be
Reference: ennui- solace; comfort, French, from Old French enui from Latin in odiō (esse)

The root esse is analogical to a palindrome within a word but this also seems connected to the Essene which was an ascetic Jewish (sect) existing in Palestine from the second century B.C. to the second century A.D. which also gives this effect. This central area is suspect for the The-o installation for the melody in the quodlibets. (reference last chapter)

~homoiousian- a member of the Semi-Arian party in the fourth-century A.D. that held that Jesus the Son, and God the Father were of similar but not of the same substance, from Greek homoiousios, of similar substance : homoio-, homoeo- (like, similar, from homos, same, see sem-1-) + ousia, substance
Reference: homeo- Greek homoio, root sem-1-; simple, simplicity, singer*, 902, code entry 4L

This may be the sign of how the Ark of the Covenant is described, where the two lower sexual designations rise up and replace the upper designations, of which Jesus has hinted about over and over in the Gospel of Thomas. This leaves the father (Knowledge) as the spiritual woman (4L), and Christ, the man, not the usual feminine beast envy or that of Satan.

~interest- many states at which the mind becomes focused on forms of love; curiosity; a variety of forms of feelings; emotions; the ability to discern distinction through measurement; intelligence; a claim nested within these assumptions; envy; to charge for these assumptions; fear; a cause formed from the upper centers without consideration of the lower; bank, (false charity) advantage; Middle English, from Old French, from Latin, it is of importance, 3rd person singular present tense of interesse, to be between, take part in : inter-, inter- + esse, to be

Gospel of Thomas
(48) Jesus said, "If two make peace with each other in this one house, they will say to the mountain, 'Move Away,' and it will move away."

Most of us are not rich, so to be in slavery is not right, or even close. And this is the result of Satan and Fear or the furies in bond who must constantly have more, and segregate themselves as a disease. Once they are infested, they become inured to the beasts that reign the most power, envy and fear while at the same time using them as tools against us all.

~is- third person singular present indicative of be, Middle English, from Old English
--Isaiah Is. or Isa. abbr. Bible Isaiah, 8th century prophet
--Isaac Old Testament, son of Abraham saved by divine intervention at the last moment from death by his father as a sacrifice to God

From earlier in this research, I subjected that Abraham is also represented as knowledge, or the Father figure, and Israel, the god of envy. It is unsure as to how Isaac plays into this story, but it might be more useful to consider that his intervention was related to knowledge more than the sword. And sometimes, you just need to slightly adjust the angle of attack to see the pain involved in the transformation and enlightenment.

Gospel of Thomas
(98) Jesus said, "The kingdom of the father is like a certain man who wanted to kill a powerful man. In his own house he drew his sword and stuck it into the wall in order to find out whether his hand could carry through. Then he slew the powerful man."

~ont- suffix, cell; organism: -biont, from Greek ōn-, ont-, present participle of einai, to be
Reference: Ontario Lake, smallest of five lakes contains the Saint Lawrence Seaway which is the passageway to five freshwater lakes called Great Lakes.

~onto- prefix, flora, being: ontology; individual development: ontogeny;  fauna, organism: ontogenesis; Late Greek, from Greek ōn, ont-, present participle of einai, to be, [ref: onto- Mathematics: of, related to, or being a mapping such that every element of the set referred to is the image of an element in another.

Gospel of Thomas
(22) Jesus saw infants being suckled. He said to his disciples, "These infants being suckled are like those who enter the kingdom." They said to him, "Shall we then, as children, enter the kingdom?"
Jesus said to them, "When you make the two one, and when you make the inside like the outside and the outside like the inside, and the above like the below, and when you make the male and the female one and the same, so that the male not be male nor the female female; and when you fashion eyes in the place of an eye, and a hand in place of a hand, and a foot in place of a foot, and a likeness in place of a likeness; then will you enter the kingdom."

~ossia- conjunctive: verbiage; Music: Or else, used to designate an alternate section or passage, Italian, from o sia, or let it be : o, or essere, to be (from Latin esse), see nominative

~parousia- the Second Coming, Greek, presence, Parousia, from feminine present participle of pareinai, to be present : para-, beside; see PARA-1 (see root per-1- planck's constant (30)) + einai, to be
References: -parous-, hammerlock2, triller*, see Trimurti root trei-; trinity, threefold, group of three; mana* (see Maori and manzanita) ; and parotid gland- ous-  Yoruba (23)

~present- present1: not absent; aware, not imitative; continuing; proximity in space; way; ability to measure and perceive; influence; supernatural verb; point of interest; expression in time; syllogism in love, Middle English, from Old French, from Latin praesēns, praesent-, present participle of praeesse, to be present : prae-, pre- + esse, to be; present2: implant, see envy

From above- absent- not present; missing: absent justice; not existent; lacking: private and public corporations have no integrity; exhibiting unattentiveness or keeping (oneself) away; without; Middle English, from Old French, from Latin absēns, absent-, present participle of abesse, to be away : abs-, ab-, away; see AB-1 + esse, to be [ref: absolute- leu- viewfinder (39); sense, scent, root sent-; impressionism*]

Note the difference between presentient and presentiment in sound, the later being tagged to the root sent- and synonymous with apprehension, which seems a scare tactic and a way to remove feelings for new installations, in Gregorian forms as consent, a godsend from envy of which fires up nicely when messengers are created that also contain feelings such as resent often associated with blood.

~proud- animal spirit; feeling pleasure (first cross); the excessive measure of oneself; esteemed self-worth; (second cross); absence of presence; non-existent, Middle English, from Old English prūd, from Old French prou, prud, brave, virtuous, oblique case of prouz, from Vulgar Latin *prōdis, from Late Latin prōde, advantageous, from Latin prōdesse, to be good : prōd-, for (variant of prō-; see PRO-1) + esse, to be
Reference: gher-1-  Medusa (11)*
 

~Satyagraha1- ( satyagraha2-) an understanding of nonviolent resistance initiated in India by Mahatma Gandhi as a means of pressing for political reform, Sanskrit satyāgrahah : satyam, truth (from sat-, sant-, existing, true; see es-) + āgrahah, determination, insistence (ā-, to + grahah, act of seizing, from grhnāti, he seizes) ghrebh-1- cunning (35)

Greek Mythology: In the story trail, we hunt the two pans, one is playing a flute with goat legs, and one is ugly and carrying three items (see results in next chapter, ombudsman123). The Satyr is the woodland creature depicted as having the pointed ears, legs, and short horns of a goat, and a fondness for unrestrained revelry, and is closely associated with the butterfly, uncontrollable sexual desire, and one pan seems locked to the root per-2- halo (31), and the root pant- may also be helpful in understanding. Also, see Eucharist
Reference: et-pant-; diapason, (tuning fork), pancreas, electric*, dancing fire*

~sin- sin1: Middle English sinne, from Old English synn, Theo-installation; measurement as in the mental bourg, but expressed in tone of (up and down) offset morality; disease, cause, see sin2: Hebrew: śîn, 21st letter of Hebrew alphabet, (two versions present, 21, and 22nd) ś (sin), š (shin); sin3: abbr. Mathematics: sine
Old English- synn, sin, Germanic- *sun(d)jō, sin (< "it is true," "the sin is real")

Measuring moral is a useless habit that serves the beasts and the devil formed. to subject, the mountain is moved away, 10 on one side, 10 on the other, and the (two-you) of Mount Sinai where the Ten Commandments were made. How could laws be written without the consideration of both envy and fear, along with the spirit and the body? I did an interpretation of the Laws of Moses previously from Exodus Chapter 20 of the King James Version about 2 years ago.

[3] Thou shalt have no other gods before me.
1: ONLY ONE GOD IN ALL THINGS

[4] Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. [5] Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; [6] And shewing mercy unto thousands of them that love me, and keep my commandments.
2: DO NOT WORSHIP THE BEASTS IN YOU

[7] Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.
3: DO NOT RIDE THE RED OR BLACK HORSE*

[8] Remember the sabbath day, to keep it holy. [9] Six days shalt thou labour, and do all thy work: [10] But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: [11] For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.
4: DISCERN THE TIME GATE BEFORE YOU*

[12] Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.
5: RESPECT THE GIFT OF LIFE GIVEN TO YOU

[13] Thou shalt not kill.
6: RESPECT THE GIFT OF TIME GIVEN TO YOU

[14] Thou shalt not commit adultery.
7: RESPECT THE GIFT OF LOVE'S POWER GIVEN TO YOU

[15] Thou shalt not steal.
8:  DISCERN THE BLACK (fear) ENERGY BEFORE YOU AND ITS PATH

[16] Thou shalt not bear false witness against thy neighbour.
9:  DISCERN THE RED (envy) REASON FOR YOUR GIFT OF TIME

[17] Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.
10: ACCEPT THE JOY OF LOVE YOU POSSESS

It then gets dark as soot in the next few chapters. carbon. see sed-; seat, chair, soil, séance, imprint*

~sooth- Archaic: Real; true; soft, smooth; Middle English, from Old English sōth

~soothe- to calm, placate; bring comfort, composure; relief, Middle English sothen, to verify, from Old English sōthian, from sōth, true, code entry: confirm cross1 in sayer

~suttee- Hindu: ancient practice of widow cremating herself on her husband's funeral prye in order to fulfill her true role as wife; one who commits such an act; suttis or suttees, Sanskrit satī, virtuous woman, suttee, feminine of sant-, sat-, true, virtuous, [ref: sutra- Sanskrit sūtram, thread, root syū-; seam, hymen, membrane; incorporeal*]

~yes1- affirmative (as you say); position confirmation only (it is so); agreement in idea only; reply, Middle English, from Old English gēse, so be it! : probably gēa, so; (see root i-) + sīe, may it be so, see es-
History Trail: complex etymology- "We can trace yes back to two Indo-European roots *i-, a pronominal stem, and *es-, "to be". From the two extended forms of *i-, *yām and yāi, came to prehistoric Common Germanic forms *jā and *jai, which gave us Old English geā, an affirmative particle, the source of Modern English yea. The Indo-European root *es- is the source of our forms am and is. From the stem *sī- used to make verb forms in the optative mood, a mood used to express a wish, came from the Germanic form *sijai-, which gave us Old English sīe, "may it be so". This form, unlike the sources of am and is, died out, but before disappearing, it had combined with Old English gēa to form the compound gēse, the ancestor of our word yes. The sīe was destined to be more of a triumph. Until around 1600 yea was used to respond to negative expressions, whereas yes became a response to both positive and negative expressions, yea surviving primarily in voice votes."

Part three: Libyan Desert

1-swastika-et-su- well, good, Sanskrit svasti, swastika, well-being, good luck, from su-, well- (see es-); Compound *su-gwiæ-es-, "having good life?" (see gwei-; checkmate*), Libyan Desert*
~swastika- Nazi German symbolism adopted in 1935; cosmic disorder in religion claiming Greek cross, Sanskrit svastikah, sign of good luck, swastika, from svasti, well-being

For the reader, it is easy to see that the swastika has nothing to do with well-being, yet the diction defines it as so. Julius Pokory takes us straight to page 1037 which is everything from Liberal all the way to the Libyan Desert which is the section of the Sahara in the northeast, and in analogy, this is the queen Satan, possibly the statue of Helios, and who knows what else. The gwei-; checkmate* group is the zoon, and has not been assembled. The image is a portrayal of a good death with no hope of renewal or enlightenment.

Reference: hate- ar- cosmic compass (17)*

Part four: Glass Eye

bb

2-now-quidnunc2-et-nu- now, related to newo-, Old English nū, now, Latin nunc, quidnunc, now (< "nun-ce; -ce, a particle meaning "this," "here"; see ko-; whetstone12), glass eye* (quidnunc1 - kwo-)
~now- (time classification: second); neon-curious*, a state of presence; aware, Old English nū; NOW abbr. National Organization for Women
Reference: root newo-; novel1, novel2, tagging this group as quidnunc virus

To understand how the diction is trying to explain now is only to understand the two novels, as the true meaning of now has been corrupted by the tag nunc, and the creation of the war between envy and fear in your mind. A reference to the patriarch adds spice to our presents and from the conifer in the ko-. Neon is part of the newo- group and may be analogical to the lithography for study, so the novel tags attempt to remove the static of the set, and add the new to now as a cloak.

~patriarch- (implanted use; revision); what is perceived as a head or referred to as Sanhedrin, by which is divided into three parts, 1) the delphinium or dolphin; 2) the sword lily or wild iris; 3) the iris of the eye; rainbow; these spring from the blood of the Hyacinthus. peter- havelocks (34)

~quidnunc2- nosy person; busybody; what now : quid, what (see kwo-) + nunc, now, [ref: root kwo-; cheese3 Urda chīz, thing, see per-3-

The Hammerlock (expert*) is the Pokorny for  kwo-, and reveals a quidproquo for this implant attachment, and also handy for the circular zoon witchcraft currently in progress. From hammerlock (33)  expert-fear-pirate-peril-et-per-3-

First, the per-4- hammertoe (33) is attaching to the word pregnant coming from the genæ- group located in Alpha, the first handbook chapter. This may be the toe or tooth of the animal, as in a hoof or arch where each side is representative of interaction or exchange.

Part five: Ninth Nerve

solace

3-annoy-ennui-odium-et-od- to hate, Latin ōdī, I hate, and odium, hatred, NO MORE DATA, ninth nerve* (reference: yes2 - i-; canopic*]
[Pokorny- Attack of the glossopharyngeal nerve, 2. od-, 773]
~annoy- to create a system by which there is no escape; Gregorian; often repeated irritation and unnecessary attacks; harass; annual; Middle English anoien, from Old French anoier, ennuger, from Vulgar Latin *onodiāre, to make odius, from Latin inodio, odious : in, in; (see IN-2, within) + odīo, ablative of odium, hatred, Synonyms listed: irritate, bother, irk, vex, aggravate, peeve, provoke, rile; Annoy: mild disturbances; Irritate: annoy intensified; Irk: wearisome quality; Vex: perplexity; Aggravate: equivalent exchange; Peeve: tone adjustment; Provoke: inciting anger; Rile: querulous, resentful
Reference: polka leader- announcer, announce root neu-; messenger for newn-, nine; gimmick*

3-annoy-ennui-odium-et-od-

~ennui- listlessness; dissatisfaction, bored: "The servants relieved their ennui with gambling and gossip about their masters" (John Barth - AHD); solace; comfort, French, from Old French enui, from ennuier, to annoy, bore, from Vulgar Latin *inodiāre, from Latin in odiō (esse), (to be) odius : in, in; (see IN-2, within) + odīo, ablative of odium, hate
Word History: "Were they alive today, users of Classical Latin might be surprised to find that centuries later a phrase of theirs would still survive, although in the form of a single word. The phrase mihi in odiō est (literally translated as "to me in a condition of dislike or hatred is"), meaning "I hate or dislike," gave rise to the Vulgar Latin verb *inodiāre, "to make odious," the source of Modern French ennuger, "to annoy, bore".[...]"

The education of becoming inordinate seems obvious and the removal of the solitude of actually (doing nothing) and letting go of time, and all the battles, it seems, inlayed right into the derivatives. These moments are how people awaken, by taking the time to measure out all of what often is hidden, but in the system, quickly filled to keep the slave in place. The recent rants associated with shouters has nothing to do with vexing, or perplexity, as these are enlightenment; they are provocations that feed on hate, and the powering up of anger to full speed which is the best tool for war.

~odium- aversion; fear; dislike; displeasure; detest; disgrace; Latin hatred, no data (Warning: creation from mythology) note: the practice of remembering wrong may be key

Greek Mythology: (from chapter 28, miracle); wet-1- maya (28)

~Odin- Mythology: Norse god of wisdom, war, art, culture, and the dead and the supreme deity and creator of the cosmos and human beings, Old Norse, Ōdhinn, [ref: Hermes- Greek Mythology: god of commerce, invention, cunning, theft, who also served as messenger, scribe, herald for other gods]

"There seems to be an immediately association with Odin and the freaky-looking Hermes, who is a direct prefect to Zeus. Also, from [link] DAY OF HERMES: The fourth day of the month was sacred to Hermes, for that was his day of birth. In a similar vein the fourth day of the week (Wednesday) was named after him (in Greek it was called Hermes' day, in Latin Mercurius' day, and in Germanic Woden's day - the Norse god Woden-Odin being identified with Hermes-Mercurius). The seven days of the week correspond to the seven heavenly bodies (the five visible planets, the sun and the moon); but the ordering was based on mythic tradition. addition: "On the fourth day of the month queenly Maia bare him [Hermes]." - Homeric Hymn 4 to Hermes 20"

Part six: Gnomes

half-half quadrant

16-atto-eight-eighteen-eighty-octad-octans-octant-octave-octavo-octet
-octo-october-
octodecimo1-octogenarian1-octonary-octopus1-et-oktō(u)- Old English eahta, eight, with derivatives eahtatig, eighty, and eahtatēne, eighteen (-tēne, ten, see dekm); Old Norse āttjān, atto-, eighteen, (tjān, ten; see dekm) all sourced *ahtō; OCTANS, OCTANT, OCTAVE, OCTAVO, OCTET, OCTO-, OCTOBER, OCTANARY; OCTODECIMO, OCTOGENARIAN, Latin- octō, eight, gnomes*, Law of Seven* (octodecimo2, octogenarian2 - dekm) (octopus2 - ped-)
~atto- prefix, one quintillionth (10-18): attotesla, from French Danish or Norwegian atten, eighteen, from Old Norse āttjān

~eight- the cardinal number equal to 7 + 1, or 4 + 3; (cardinal point rational*); Middle English eighte, from Old English eahta

References:
integer-
root tag-; contaminate by mixing; loblolly*
cardinal point- one of four principle directions, left to right, right to left, up then down, down then up; also known as east to west, west to east, north then south, south then north
cardinal number- any number used to calculate more numbers not necessarily order (false)
rational number- capable of being expressed as a quotient of integers (false)
prime number- an irrational number (true)

Obviously, I don't agree with rationality, or what has been taught in the isles of so-called wisdom. A prime number is not a rational number as it has no quadrant. They seem to be more related to how quadrants work and then to show doorways to the analog. There also exists 4 prime numbers in the ten commands (the ten Arabic numbers known to science), why is this so?
section needs expanding..

~eighteen- the cardinal number equal to 17 + 1, or 11 + 7, or 9 + 9, or 8 + 10 (cardinal quotient*); Middle English eightetene, from Old English eahtatēne

Reference:
quotient- any number obtained that may divide an equating part of another
code entry: Cartesian product 3r; polynominal

~eighty- a cardinal number equating the dimensional 8 X 10, or 4 X 20, or 2 X 40; (dimensional quotient*); see decade, Middle English eighti, from Old English eahtatig
reference:
(-tēne, ten, see dekm) (tjān, ten; see dekm)

~octad- sequence of eight nominal; (Trinity dimension polynominal*), Greek oktas, oktad-, from oktō, eight, note: the octahedron displays the trinity from point to point, with the four-pointed barrier.

~Octans- the constellation that includes the southern celestial pole, Latin, half-quadrant, from octō, eight

~octant- one-eighth (1/8) of a circle (arc); a 45˚ arc; the area enclosed by two radii at 45˚ angle and the intersecting arc; an instrument based on the principle of the sextant but employing only a 45˚ angle, used as an aid in navigation; Astronomy: the position of a celestial body when it is separated from another by a 45˚ angle; one of eight parts into which three-dimensional space is divided by three usually perpendicular coordinate planes, Latin octāns, octant-, from octō, eight

References: Euclidean coordinate system: 8 octants (N, NE, E, SE, S, SW, W, NW)
Euclidean geometry
http://mathworld.wolfram.com/Octant.html (8 possible combinations each ±, ±, ±)

~octave- Music: the interval of eight diatonic degrees between two tones, one of which has twice as many vibrations per second as the other; a tone that is eight full tones above or below another given tone; two tones that are eight diatonic degrees apart that are sounded together; consonant result; an organ that produces tones an octave above the normal key played that matches memory; the measurement of interval between two frequencies having a ratio of 2 to 1; a classification for any group of eight lines of poetry, also called octet; religious ritual feast where the eighth day is one; Middle English, eighth day after a feast day, from Old French, from Medieval Latin octāva (diēs), from Latin, feminine of octāvus, eighth, from octō, eight
Reference*: ISOTM (P.D. Ouspensky) page 122-123; the positive, the negative, and the neutralizing

~octavo- page size of a book (requiring quotient in trinity*); octavo pages, also called eightvo, Medieval Latin (in) octāvō, (in) an eighth, from Latin, ablative singular of octāvus, eighth, from octō, eight

Greek Myth? Augustus was previously Octavian, first emperor of Rome as Julius Caesar's nephew, and we now sit in the 9th month of the Gregorian calendar between the eight month and tenth month. But in one analogy, on October 21, we sit exactly across from the solstice of the southern pole for the seasons, with one leg opposite on February 21, with December 21 nestled in the middle.

~octet- a composition written for eight voices or eight instruments; groups of eight: "A train of heavy wagons rumbled north on the Winnipeg Trail, drawn by octets of oxen, the drovers walking alongside" (Garrison Keillor - AHD); Biology: a set of eight valance electrons in an atom or ion, forming a stable configuration, alteration (influenced by OCTO-, AND DUET) of Italian ottetto, from otto, eight, from Latin octō, reference: octilion, cardinal number equal to 1027 or 1048.

~octo- or octa- or oct-, prefix, eight: octane, Greek ocka-, ockō- (from octō) amd Latin octō- (from octō)

~October- tenth month of (year) in Gregorian calendar; Chiefly British: Ale brewed in October, Middle English, from Old French and from Old English October, both from Latin Octōber, eighth month, from octō, eight

~octodecimo1- Printing: the page size, 4 by 6½ inches, of a book composed of printer's sheets folded into 18 leaves or 36 pages, also called eithteenmo, Late Latin (in) octō-decimō, (in) an eighteenth, ablative singular of octōdecimus, eighteenth, from Latin octōdecim, eighteen : octō, eight + decem, ten, see root dekm-

~octogenarian1- classification for age between eight and nine groups of 10: eight-four; 80 to 90 years of age, French octogénaire, from Latin octōgēnārius, containing eighty, from octōgēn, eighty each, from octōgintā, eighty : octō, eight + gintā, ten times

~octopus1- Devilfish; any of numerous carnivorous marine mollusks of the genus Octopus or related genera, found worldwide. The Octopus has a rounded soft body, eight tentacles with each bearing two rows of suckers, a large distinct head, and a strong beaklike mouth; (multinational monopoly) New Latin Octōpus, genus name, from Greek oktōpous, eight-footed : oktō, eight + pous, foot, see root ped-
Reference: foot- root ped-;  pedal, put into fetters, impeach, pie3, rudder, bring back, pessimism, stumble, sin, grapple**

~octonary- anything in groupings of eight or eight members, Latin octōnārius, containing eight, from octōnī, eight each, from octō, eight

According to this ancient circular (zoon system) still in use today, and of what we have available to explain it, I would consider it somewhat dangerous, and in need of much study to determine if or what may be affecting us from its uses, especially those of standardized holidays which are known to be bogus and pagan in origin.

Part seven: Ninth Gate

gate nine

2-accipiter-oxytocic1-et-ōku- swift, Greek ōkus, oxytocic, swift, Possibly altered zero-grade form *aku- in compound *aku-petro-, "swift-flying" (*pet-ro-, flying; see pet-), Latin accipiter, accipiter, hawk, see also ekwo- (hippocampus), ninth gate*, (oxytocic2 - tek-)
~accipter- a hawk of the genus Accipiter, characterized by short wings and a long tail, Latin hawk

~oxytocic1- hastening of facilitating childbirth, especially by stimulating contractions of the uterus; used of a drug, from alteration (influenced by Late Greek *oxutokia, sudden delivery) of Greek *ōkutokios, oxytoxcic : Greek ōkus, swift + tokos, birth, see root tek-; thane, freeman, military vassal, loggerhead* [ref: thick- root tegu-; loft*]

If you can perceive time as in the pendulum, where noon is the beta and alert state, you may begin to see how the Gregorian system is adjusted to accommodate your time (optimum states in association with the sun/moon) and control them. Some have become aware of this and already adjusted (such as www.democracynow.org/). Below is a chart exhibiting the recorded data from the dictionary to see it overall, plus a subjective addition related to sleep, and air (breathing), has been added. This will also be posted in chapter 11.
 

Wave Frequency Range Recorded State of Perception and cycles per minute
Beta 13 Hz - 30 Hz awake, alert, perception of light, 780+ cycles p/m
Alpha 8 Hz - 13 Hz relaxed, awake, transformation, 780-480 cycles p/m
Theta 8 Hz - 4 Hz more relaxed, perception of dark, 480-240 cycles p/m
Delta 6 Hz - 0.5 Hz asleep, not alert, REM activated, 240-60 cycles p/m

Many questions to ask yourself are:
1) Don't you get enough sleep? Don't take naps? Do you dream occasionally? Does sleep make you more drowsy? Does sleeping make you feel cheap? Are you being affected by any of the aforementioned snakes (fear-pirate-peril) in the previous sections above that are reflected in dreams?

Answer yes to any of these, and you may be already losing the rhythm battle as sleep should be endeared and treated sacred in a sense. Personally, when sleeping, it is like leaving the planet, very deep, and no dreams. The naps are much better though, and seem capable of healing sessions. Timing is also coordinated with the cycle of the sunsets and sunrises, and near them, as in analogical to the dragon, and that time of day when vision changes, and on rare occasions, the clouds turn bright red, which I coin, the virescent price, and the sailor searches for the green flash. So as often as possible, a 1 to 2 hour nap and additional 6-7 focused on the southern pole in analogy to the Gregorian clock is my preference. I haven't seen a doctor in 20 years at 52.

Another practice that you may want to consider is air movement in relation to where you sleep, as this has always been a great concern of mine where an electric fan has been used for over 20 years. Enjoy the air, endear the sleep, and you may open new doors. Search for the rhythm that you seek.

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R. Mark Sink date

Some of these descriptions include interpretations from the American Heritage Dictionary of the English Language - 3rd Edition, and the King James Version of the Holy Bible printed from 1970-1987
 
 

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