| |
"A cause, a way, it comes; A snake, around the tomb in one;
Bargaining for a place in the sun"
from poem:
Wicketkeepers and the daydreams
Chapter Forty three:
Somewhere in Time
"Follow the sacred stone journey through the sun passing
the Seventh House, and prepare to open the Eighth House -
Artemis, goddess of the beasts.
This journey will end
in
Aquarius,
and the
perverse and rebellious Uranus,
and
then,
you'll be ready to go again,
"don't you hate them", the
beast says."
Oct. 17, 2008: To get you started, I've been fumbling towards ecstasy all
week, sorting through the blossoms. You may not want to
believe what I've found in the woodshed. It seems that an
evil
root has attempted to attach itself, similar to an octavo virus it
seems, to other symbolic meanings like jumping frogs almost as a way
to power up and hide at the same time. It is as though the
library is on fire. The power of hate is
like a virus in the way it spreads, but it is also like a
tuning fork in the mind, played by the band of marauders.
It's power is so bad, it creates the analysis.
The analysis rises from the pit to call, ready for the next
game, never finding the way, always reaching higher in the
frey. Sarah McLachlan sings in one of her songs, "It's a
long...way. . . . .down". When or if you ever arrive, there is no
analysis left, there is only the essence of living, the viewfinder changes
and the beacon of light calls. A symphony in emotions
pursues, enjoyment in spirit begins, and hate has no place
to live. Take your time as the work seems to get better with
each chapter, and this one will be revisited often as it is
partner with harmony in chapter 17 of which is the chapter
I've have spent the most time cleaning. Keep flipping over
the quadrant, and attune your position.
"The fountain of content must spring up in the mind. He
who has so little knowledge of human nature as to see his
happiness by changing anything but his own disposition will
waste his life in fruitless efforts and multiply the griefs
which he proposes to remove." Samuel Johnson
Part one: Chronoscope
|
 |
1-eu-et-(e)su- good, Suffixed form of
es-, eu-, from Greek
eu-,
well, combined form of eus, good,
also see
su-; chronoscope*,
[esu-s 342] |
|
~eu-
prefix, good, well, true: euclidean; a
derivative of a specified substance: euphoria;
an altered derivative: eugenics;
Middle English, from Latin, from Greek,
alterations, see
swastika roots
es- and
su- The
representation for the swastika (see
su-) which has attached to this
group is false, and seems intentionally designed to hide
something, particularly, this work of revealing the four
stigmas, and their relations to one another. In religion,
Christ's seeming power is relocated away from the chrism
onto the head of Medusa, that of envy and Satan. The crooked
legs cover the four elements you can navigate once you
become aware of their configurations, and begin to unravel
the codes. The control of your spirit, your knowledge, your
emotions, and your body have all been long in use by those
in control, and their worship of hate in essence disrupting
your ability to have any sense or proper perception. To
follow this story, go to
www.euthenist.org/euthenics/
References:
eu-1-
cinquefoil (27),
ghedh-
corymbe (32)
Euclidean geometry |
Part two: Christ
revised 2008DEC22
20-absent-am-bodhisattva2-entity-essence-homoiousian-interest-is-ont-onto
-ossia-parousia-present-proud-satyagraha2-sin-sooth-soothe-suttie-yes1-et-es-
to be, Athematic first person singular from *es-mi,
Old English- eam, am, Germanic- *izm(i),
Athematic third person singular form *es-ti-, Old
English- is, is, Germanic- *ist(i), Optative stem
*sī-, Old English- gēse,
yes (gēa, yea; see i- + sīe) from
sīe, may it be (so), Germanic- *sijai-,
Participial form *sont-, being, existing, hence real,
true, SOOTH, SOOTHE, Old English- sōth, true,
Germanic- *santhaz, suffixed (collective) zero-grade
form *snt-yā, "that which is,"
Old English- synn,
sin, Germanic- *sun(d)jō, sin (< "it is
true," "the sin is real"); SUTTLE, BODHISATTVA, SATYAGRAHA,
Sanskrit- sat-, sant-, existing, true,
virtuous; Basic form *es-, ENTITY, ESSENCE, ABSENT,
(IMPROVE), INTEREST, OSSIA, PRESENT1, (PRESENT2), PROUD,
(QUINTESSENCE), (REPRESENT), Latin- esse, to be,
Basic form *es-, -ONT, ONTO; (-BIONT), HOMOIOUSIAN,
PAROUSIA, (SCHIZONT), Greek- einai (present
participle ont-, being), to be, (in pareinai,
to be present), Suffixed form *es-ti,
SWASTIKA, from
Sanskrit svas-ti,
"well-being" (see su-), see extension (e)su-,
Christ* (bodhisattva2
- bheudh-) (satyagraha1
-
ghrebh-1-) (yes2
- i-) |
~absent- not present; missing: absent
justice; not existent; lacking: private and public
corporations have no integrity; exhibiting unattentiveness
or keeping (oneself) away; without; Middle English, from Old
French, from Latin absēns,
absent-, present participle of abesse, to be away
: abs-, ab-, away; see AB-1 + esse, to be
[ref: absolute-
leu-
viewfinder (39);
sense, scent, root sent-;
impressionism*]
~am-
am1: first person singular
present indicative of be, Middle English, from Old French
eom; am2: or AM, abbreviation, amplitude
modulation; [variations: Am1: symbol,
Americium, element #95,
Atomic weight 243; Am2:
abbreviation, Bible, Amos; Am. abbr.
America; American; A.M. abbr.
ante meridian, Latin anno
mundi (in the year of the world), (see anno Domini, in
the year of the Lord, A.D.), Latin Artium magister (Master
of Arts); airmail]
Reference:
Anti-, root ant-;
advance, against, lizard* (from the est, envy, Satan)
Amos: 1:3,5 King James
Thus saith the Lord; For three transgressions of Damascus,
and for four, I will not turn away the punishment thereof;
because they have threahed Gilead with threshing instruments
of iron. . .and cut off the inhabitants from the plain of
A'ven, and him that holdeth the sceptre from the house of
Eden [...]
Amos: 5:2 King James
The virgin of Israel is fallen; she shall no more rise; she
is forsaken upon her land; there is none to raise her up.
 ~bodhisattva2-
an enlightened being who, out of compassion, forgoes nirvana
in order to save others, Sanskrit bodhisattvah, one
whose essence is enlightenment : bodhih, perfect
knowledge; see bheudh- +
sattvam, essence, being (from sat-, existing),
see root es-
Reference: Buddha2, bo tree,
make aware, becomes aware, he awakes, perfect knowledge,
code entry:
Barabbas story possibly faked,
represented tree of life, Buddha1 was extending tree of
wisdom or knowledge, and things got twisted in analogy it
seems. See bheudh-
when completed.
~entity-
a classification for discretion; responsibility; a
form of indenture; individual independence; the outer
surface of something considered real; cloak, Medieval
Latin entitās,
from Latin ēns, ent-, present participle of esse,
to be
In gathering information on
euthenics, this was obtained: Euthenics- From Greek stems,
eu, well; the, root of
tithemi, to cause. It seems the concern is the use of
the inserts (the, and the tit).
~essence-
the intrinsic identification; (fear, knowledge, truth);
characteristics that seem indispensable properties or
ingredients; (envy, emotions, life); the inherent
unchanging nature of a thing, or a class of things; (love,
evolution); an extract that has the fundamental properties
of a substance in concentrated form; elemental;
something seeming critical; (physical life); something
seeming incorporeal; (spiritual growth); Middle English
essencia and French essence, both from Latin
essentia, from *essēns,
*essent-, present participle of esse, to be
(translation of Greek ousia, from present participle
of einai, to be
Reference: ennui-
solace; comfort, French, from Old French enui
from Latin
in odiō
(esse)
The root esse is analogical
to a palindrome within a word but this also seems connected
to the Essene which was an ascetic Jewish (sect)
existing in Palestine from the second century B.C. to the
second century A.D. which also gives this effect. This
central area is suspect for the The-o installation for the
melody in the quodlibets. (reference last chapter)
~homoiousian-
a member of the Semi-Arian party in the fourth-century A.D.
that held that Jesus the Son, and God the Father were of
similar but not of the same substance, from Greek
homoiousios, of similar substance : homoio-,
homoeo- (like, similar, from homos, same, see
sem-1-) + ousia, substance
Reference: homeo- Greek
homoio, root sem-1-; simple,
simplicity, singer*, 902, code
entry 4L
This may be the sign of how the Ark of the Covenant is
described, where the two lower sexual designations rise up
and replace the upper designations, of which Jesus has
hinted about over and over in the Gospel of Thomas. This
leaves the father (Knowledge) as the spiritual woman (4L),
and Christ, the man, not the usual feminine beast envy or
that of Satan.
~interest-
many states at which the mind becomes focused on forms of
love; curiosity; a variety of forms of feelings;
emotions; the ability to discern distinction through
measurement; intelligence; a claim nested within
these assumptions; envy; to charge for these
assumptions; fear; a cause formed from the upper
centers without consideration of the lower; bank, (false
charity) advantage; Middle English, from Old French, from
Latin, it is of importance, 3rd person singular
present tense of interesse,
to be between, take part in : inter-, inter- +
esse, to be Gospel of Thomas
(48) Jesus said, "If two make peace with each other in this
one house, they will say to the mountain, 'Move Away,' and
it will move away." Most of us are not rich, so to be in
slavery is not right, or even close. And this is the result
of Satan and Fear or the furies in bond who must constantly
have more, and segregate themselves as a disease. Once they
are infested, they become inured to the beasts that reign
the most power, envy and fear while at the same time using
them as tools against us all.
~is-
third person singular present indicative of be, Middle
English, from Old English
--Isaiah Is. or Isa. abbr. Bible
Isaiah, 8th century prophet
--Isaac Old Testament, son of Abraham saved by
divine intervention at the last moment from death by his
father as a sacrifice to God From earlier in this
research, I subjected that Abraham is also represented as
knowledge, or the Father figure, and Israel, the god of
envy. It is unsure as to how Isaac plays into this story,
but it might be more useful to consider that his
intervention was related to knowledge more than the sword.
And sometimes, you just need to slightly adjust the angle of
attack to see the pain involved in the transformation and
enlightenment. Gospel of Thomas
(98) Jesus said, "The kingdom of the father is
like a certain man who wanted to kill a powerful man. In his
own house he drew his sword and stuck it into the wall in
order to find out whether his hand could carry through. Then
he slew the powerful man."
~ont-
suffix, cell; organism: -biont, from Greek
ōn-, ont-, present participle of
einai, to be
Reference: Ontario Lake,
smallest of five lakes contains the Saint Lawrence Seaway
which is the passageway to five
freshwater lakes called Great Lakes.
~onto-
prefix, flora, being: ontology;
individual development: ontogeny; fauna,
organism: ontogenesis; Late Greek, from Greek
ōn, ont-, present participle of
einai, to be, [ref:
onto- Mathematics: of, related to, or being a
mapping such that every element of the set referred to is
the image of an element in another.
Gospel of Thomas
(22) Jesus saw infants being suckled. He said to
his disciples, "These infants being suckled are like those
who enter the kingdom." They said to him, "Shall we then, as
children, enter the kingdom?"
Jesus said to them, "When you make the two one, and when you
make the inside like the outside and the outside like the
inside, and the above like the below, and when you make the
male and the female one and the same, so that the male not
be male nor the female female; and when you fashion eyes in
the place of an eye, and a hand in place of a hand, and a
foot in place of a foot, and a likeness in place of a
likeness; then will you enter the kingdom."
~ossia-
conjunctive: verbiage; Music: Or else, used to
designate an alternate section or passage, Italian, from
o sia, or let it be : o, or essere, to be (from
Latin esse), see nominative
~parousia-
the Second Coming, Greek, presence, Parousia, from feminine
present participle of pareinai, to be present :
para-, beside; see PARA-1 (see root
per-1-
planck's constant (30)) + einai, to
be
References: -parous-,
hammerlock2, triller*, see Trimurti root trei-;
trinity, threefold, group of three; mana* (see Maori and
manzanita) ; and parotid gland-
ous-
Yoruba (23)
~present-
present1: not absent; aware, not imitative; continuing;
proximity in space; way; ability to measure and perceive;
influence; supernatural verb; point of interest; expression
in time; syllogism in love, Middle English, from Old French,
from Latin praesēns,
praesent-, present participle of praeesse, to be
present : prae-, pre- + esse, to be;
present2: implant,
see envy
From
above- absent-
not present; missing: absent
justice; not existent; lacking: private and public
corporations have no integrity; exhibiting unattentiveness
or keeping (oneself) away; without; Middle English, from Old
French, from Latin absēns,
absent-, present participle of abesse, to be away
: abs-, ab-, away; see AB-1 + esse, to be
[ref: absolute-
leu-
viewfinder (39);
sense, scent, root sent-;
impressionism*]
Note the difference between
presentient and presentiment in sound, the
later being tagged to the root sent- and
synonymous with apprehension,
which seems a scare tactic and
a way to remove feelings for new installations, in Gregorian
forms as consent, a godsend from envy of which fires
up nicely when messengers are created that also contain
feelings such as resent often associated with blood.
~proud-
animal spirit; feeling pleasure (first cross); the excessive
measure of oneself; esteemed self-worth; (second cross);
absence of presence; non-existent, Middle English, from Old
English prūd, from Old
French prou,
prud, brave,
virtuous, oblique case of
prouz, from Vulgar
Latin *prōdis, from Late Latin prōde,
advantageous, from Latin prōdesse,
to be good : prōd-, for (variant of prō-; see
PRO-1) + esse, to be
Reference: gher-1-
Medusa (11)*
|
~Satyagraha1-
(
satyagraha2-) an understanding of nonviolent resistance initiated in
India by Mahatma Gandhi as a means of pressing for political
reform, Sanskrit satyāgrahah : satyam,
truth (from sat-, sant-, existing, true; see
es-) + āgrahah, determination,
insistence (ā-, to + grahah, act of seizing,
from grhnāti, he seizes)
ghrebh-1-
cunning (35)
Greek Mythology: In the story
trail, we hunt the two pans, one is playing a flute with
goat legs, and one is ugly and carrying three items (see
results in next chapter, ombudsman123). The
Satyr is the woodland creature depicted as having the
pointed ears, legs, and short horns of a goat, and a
fondness for unrestrained revelry, and is closely associated
with the butterfly, uncontrollable sexual desire, and one
pan seems locked to the root
per-2-
halo (31), and the root pant-
may also be helpful in understanding. Also, see Eucharist
Reference: et-pant-;
diapason, (tuning fork), pancreas, electric*, dancing fire*
~sin-
sin1: Middle English
sinne, from Old English synn,
Theo-installation; measurement as in the mental bourg,
but expressed in tone of (up and down) offset morality;
disease, cause, see sin2: Hebrew:
śîn, 21st letter of Hebrew alphabet, (two versions
present, 21, and 22nd) ś (sin),
š (shin); sin3: abbr.
Mathematics: sine
Old English- synn,
sin, Germanic- *sun(d)jō, sin (< "it is
true," "the sin is real")
Measuring moral is a useless habit that serves the beasts
and the devil formed. to subject, the mountain is moved
away, 10 on one side, 10 on the other, and the (two-you) of
Mount Sinai where the Ten Commandments were made. How could
laws be written without the consideration of both envy and
fear, along with the spirit and the body? I did an
interpretation of the
Laws of
Moses previously from Exodus Chapter 20 of the King
James Version about 2 years ago.
[3] Thou shalt have no other gods before me.
1: ONLY ONE GOD IN ALL THINGS
[4] Thou shalt not make unto thee any graven image, or any
likeness of any thing that is in heaven above, or that is in the
earth beneath, or that is in the water under the
earth. [5] Thou shalt not bow down thyself to them, nor serve
them: for I the LORD thy God am a jealous God, visiting the
iniquity of the fathers upon the children unto the third and
fourth generation of them that hate me; [6] And shewing mercy
unto thousands of them that love me, and keep my commandments.
2: DO NOT WORSHIP THE BEASTS IN YOU
[7] Thou shalt not take the name of the LORD thy God in vain;
for the LORD will not hold him guiltless that taketh his name in
vain.
3: DO NOT RIDE THE RED OR BLACK HORSE*
[8] Remember the sabbath day, to keep it holy. [9] Six days
shalt thou labour, and do all thy work: [10] But the seventh day
is the sabbath of the LORD thy God: in it thou shalt not do any
work, thou, nor thy son, nor thy daughter, thy manservant, nor
thy maidservant, nor thy cattle, nor thy stranger that is within
thy gates: [11] For in six days the LORD made heaven and earth,
the sea, and all that in them is, and rested the seventh day:
wherefore the LORD blessed the sabbath day, and hallowed it.
4: DISCERN THE TIME GATE BEFORE YOU*
[12] Honour thy father and thy mother: that thy days may be long
upon the land which the LORD thy God giveth thee.
5: RESPECT THE GIFT OF LIFE GIVEN TO YOU
[13] Thou shalt not kill.
6: RESPECT THE GIFT OF TIME GIVEN TO YOU
[14] Thou shalt not commit adultery.
7: RESPECT THE GIFT OF LOVE'S POWER GIVEN TO YOU
[15] Thou shalt not steal.
8: DISCERN THE BLACK (fear) ENERGY BEFORE YOU AND ITS PATH
[16] Thou shalt not bear false witness against thy neighbour.
9: DISCERN THE RED (envy) REASON FOR YOUR GIFT OF TIME
[17] Thou shalt not covet thy neighbour's house, thou shalt not
covet thy neighbour's wife, nor his manservant, nor his
maidservant, nor his ox, nor his ass, nor any thing that is thy
neighbour's.
10: ACCEPT THE JOY OF LOVE YOU POSSESS
It then gets dark as soot in the next few chapters.
carbon. see sed-; seat, chair, soil, séance,
imprint*
 ~sooth-
Archaic: Real; true; soft, smooth; Middle English,
from Old English sōth
 ~soothe-
to calm, placate; bring comfort, composure; relief, Middle
English sothen, to verify, from Old English sōthian,
from sōth, true, code entry:
confirm cross1 in sayer
~suttee-
Hindu: ancient practice of widow cremating herself on
her husband's funeral prye in order to fulfill her true role
as wife; one who commits such an act; suttis
or suttees, Sanskrit satī,
virtuous woman, suttee, feminine of sant-, sat-,
true, virtuous, [ref: sutra- Sanskrit
sūtram, thread, root syū-; seam, hymen, membrane;
incorporeal*]
~yes1- affirmative (as you say); position confirmation only
(it is so); agreement in idea only; reply, Middle English, from
Old English gēse, so be
it! : probably gēa, so; (see root i-) +
sīe, may it be so, see es-
History Trail: complex etymology- "We can trace
yes back to two Indo-European roots *i-, a
pronominal stem, and *es-, "to be". From the two
extended forms of *i-, *yām and yāi,
came to prehistoric Common Germanic forms *jā and
*jai, which gave us Old English geā, an
affirmative particle, the source of Modern English yea. The
Indo-European root *es- is the source of our forms
am and is. From the stem *sī- used to make
verb forms in the optative mood, a mood used to express a
wish, came from the Germanic form *sijai-, which gave
us Old English sīe, "may it be so". This form, unlike
the sources of am and is, died out, but before
disappearing, it had combined with Old English gēa to
form the compound gēse, the ancestor of our word
yes. The sīe was destined to be more of a
triumph. Until around 1600 yea was used to respond to
negative expressions, whereas yes became a response
to both positive and negative expressions, yea
surviving primarily in voice votes." |
Part three: Libyan Desert
|
 |
1-swastika-et-su- well, good, Sanskrit svasti, swastika, well-being, good luck, from
su-, well-
(see es-); Compound *su-gwiæ-es-,
"having good life?" (see gwei-;
checkmate*), Libyan Desert* |
|
~swastika-
Nazi German symbolism adopted in 1935; cosmic disorder in
religion claiming Greek cross, Sanskrit svastikah,
sign of good luck, swastika, from svasti, well-being
For the reader, it is easy to see that the swastika has
nothing to do with well-being, yet the diction defines it as
so. Julius Pokory takes us straight to page 1037 which is
everything from Liberal all the way to the Libyan Desert
which is the section of the Sahara in the northeast, and in
analogy, this is the queen Satan, possibly the statue of
Helios, and who knows what else. The
gwei-; checkmate* group is the
zoon, and has not been assembled. The image is a portrayal
of a good death with no hope of renewal or enlightenment.
Reference:
hate- ar- cosmic compass
(17)* |
Part four: Glass Eye
|
 |
2-now-quidnunc2-et-nu-
now, related to newo-, Old English nū,
now, Latin nunc, quidnunc, now (<
"nun-ce; -ce, a particle meaning "this," "here";
see ko-; whetstone12), glass eye*
(quidnunc1 - kwo-) |
~now-
(time classification: second); neon-curious*, a state of presence;
aware, Old English nū;
NOW abbr. National Organization for Women
Reference: root newo-; novel1, novel2,
tagging this group as quidnunc virus
To understand how the diction is trying
to explain now is only to understand the two novels, as the
true meaning of now has been corrupted by the tag nunc, and
the creation of the war between envy and fear in your mind.
A reference to the patriarch adds spice to our presents and
from the conifer in the ko-.
Neon is part of the newo- group and may be
analogical to the lithography for study, so the novel tags
attempt to remove the static of the set, and add the
new to now as a cloak.
~patriarch-
(implanted use;
revision); what is perceived as
a head or referred to as Sanhedrin, by which is divided into
three parts, 1) the delphinium or dolphin; 2) the sword lily
or wild iris; 3) the iris of the eye; rainbow; these spring
from the blood of the Hyacinthus.
peter-
havelocks (34)
~quidnunc2- nosy person; busybody; what now : quid, what (see
kwo-)
+ nunc, now, [ref: root
kwo-; cheese3 Urda chīz,
thing, see per-3-
The Hammerlock (expert*) is the Pokorny for
kwo-, and reveals a quidproquo for this implant attachment,
and also handy for the circular zoon witchcraft currently in
progress. From
hammerlock (33)
expert-fear-pirate-peril-et-per-3-
First, the
per-4-
hammertoe (33)
is attaching to the word pregnant coming from the
genæ- group
located in Alpha, the first handbook chapter. This may be the toe or
tooth of the animal, as in a hoof or arch where each side is
representative of interaction or exchange. |
Part five: Ninth Nerve
|
 |
3-annoy-ennui-odium-et-od-
to hate, Latin ōdī,
I hate, and odium,
hatred,
NO MORE DATA, ninth nerve* (reference: yes2
- i-; canopic*]
[Pokorny- Attack of the glossopharyngeal nerve, 2. od-, 773] |
~annoy-
to create a system by which there is no escape; Gregorian;
often repeated irritation and unnecessary attacks; harass;
annual; Middle English anoien, from Old French
anoier, ennuger,
from Vulgar Latin *onodiāre,
to make odius, from Latin inodio, odious :
in, in; (see IN-2, within) + odīo,
ablative of
odium, hatred, Synonyms listed: irritate, bother,
irk, vex, aggravate, peeve, provoke,
rile; Annoy: mild
disturbances; Irritate: annoy intensified; Irk: wearisome
quality; Vex: perplexity; Aggravate: equivalent exchange;
Peeve: tone adjustment; Provoke:
inciting anger; Rile:
querulous, resentful
Reference: polka leader-
announcer, announce root neu-; messenger for
newn-, nine; gimmick*3-annoy-ennui-odium-et-od-
~ennui-
listlessness; dissatisfaction, bored:
"The servants relieved their ennui with gambling and
gossip about their masters" (John Barth - AHD);
solace; comfort, French, from Old French enui,
from ennuier, to annoy, bore, from Vulgar Latin
*inodiāre, from Latin
in odiō
(esse), (to be)
odius : in, in; (see IN-2, within) + odīo,
ablative of odium, hate
Word History: "Were they alive today, users of
Classical Latin might be surprised to find that centuries
later a phrase of theirs would still survive, although in
the form of a single word. The phrase
mihi in odiō est
(literally translated as "to me in a condition of dislike or
hatred is"), meaning "I hate or dislike," gave rise to the
Vulgar Latin verb *inodiāre,
"to make odious," the source of Modern French
ennuger, "to annoy,
bore".[...]"
The education of becoming inordinate
seems obvious and the removal of the solitude of actually
(doing nothing) and letting go of time, and all the battles,
it seems, inlayed right into the derivatives. These moments
are how people awaken, by taking the time to measure out all
of what often is hidden, but in the system, quickly filled
to keep the slave in place. The recent rants associated with
shouters has nothing to do with vexing, or perplexity, as
these are enlightenment; they are provocations that feed on
hate, and the powering up of anger to full speed which is
the best tool for war.
~odium-
aversion; fear; dislike; displeasure; detest;
disgrace; Latin hatred, no data
(Warning: creation from
mythology) note: the
practice of remembering wrong may be key
Greek Mythology: (from chapter 28,
miracle);
wet-1-
maya (28)
~Odin-
Mythology: Norse god of wisdom, war, art, culture, and the
dead and the supreme deity and creator of the cosmos and human
beings, Old Norse, Ōdhinn, [ref:
Hermes- Greek Mythology: god of commerce,
invention, cunning, theft, who also
served as messenger, scribe, herald for other gods]
"There seems to be an
immediately association with Odin and the freaky-looking
Hermes, who is a direct prefect to Zeus. Also, from [link]
DAY OF HERMES: The fourth day of the month was
sacred to Hermes, for that was his day of birth. In a similar
vein the fourth day of the week (Wednesday) was named after him
(in Greek it was called Hermes' day, in Latin Mercurius' day,
and in Germanic Woden's day - the Norse god Woden-Odin
being identified with Hermes-Mercurius). The seven
days of the week correspond to the seven heavenly bodies (the
five visible planets, the sun and the moon); but the ordering
was based on mythic tradition. addition: "On the fourth
day of the month queenly Maia bare him [Hermes]." -
Homeric Hymn 4 to Hermes 20" |
Part six: Gnomes
|
 |
16-atto-eight-eighteen-eighty-octad-octans-octant-octave-octavo-octet
-octo-october-octodecimo1-octogenarian1-octonary-octopus1-et-oktō(u)-
Old English eahta, eight, with derivatives
eahtatig, eighty, and eahtatēne,
eighteen (-tēne, ten, see dekm);
Old Norse āttjān, atto-, eighteen, (tjān,
ten; see dekm) all sourced *ahtō;
OCTANS, OCTANT, OCTAVE, OCTAVO, OCTET, OCTO-, OCTOBER,
OCTANARY; OCTODECIMO, OCTOGENARIAN, Latin- octō, eight,
gnomes*, Law of Seven* (octodecimo2,
octogenarian2
- dekm) (octopus2
- ped-) |
| ~atto-
prefix, one quintillionth (10-18):
attotesla, from French Danish or Norwegian atten,
eighteen, from Old Norse āttjān
~eight-
the cardinal number equal to 7 + 1, or 4 + 3; (cardinal
point rational*); Middle English eighte, from Old
English eahta
References:
integer- root tag-; contaminate by mixing;
loblolly*
cardinal point- one of four principle directions,
left to right, right to left, up then down, down then up;
also known as east to west, west to east, north then south,
south then north
cardinal number- any number
used to calculate more numbers not necessarily order (false)
rational number- capable of
being expressed as a quotient of integers (false)
prime number- an irrational number (true)
Obviously, I don't agree with rationality, or what has
been taught in the isles of so-called wisdom. A prime number
is not a rational number as it has no quadrant. They seem to
be more related to how quadrants work and then to show
doorways to the analog. There also exists 4 prime numbers in
the ten commands (the ten Arabic numbers known to science),
why is this so?
section needs expanding..
~eighteen-
the cardinal number equal to 17 + 1, or 11 + 7, or 9 + 9, or
8 + 10 (cardinal quotient*); Middle English eightetene,
from Old English eahtatēne
Reference:
quotient- any number obtained that may divide an
equating part of another
code entry: Cartesian product
3r; polynominal
~eighty-
a cardinal number equating the dimensional 8 X 10, or 4 X
20, or 2 X 40; (dimensional quotient*); see decade,
Middle English eighti, from Old English eahtatig
reference:
(-tēne, ten, see dekm)
(tjān,
ten; see dekm)
~octad-
sequence of eight nominal; (Trinity dimension polynominal*),
Greek oktas, oktad-, from oktō,
eight, note: the
octahedron displays the trinity from point to point, with
the four-pointed barrier.
~Octans-
the constellation that includes the southern celestial pole,
Latin, half-quadrant, from octō,
eight
~octant-
one-eighth (1/8) of a circle (arc); a 45˚
arc; the area enclosed by two radii at 45˚ angle and the
intersecting arc; an instrument based on the principle of
the sextant but employing only a 45˚ angle, used as an aid
in navigation; Astronomy: the position of a celestial
body when it is separated from another by a 45˚ angle; one
of eight parts into which three-dimensional space is divided
by three usually perpendicular coordinate planes, Latin
octāns, octant-, from octō, eight
References:
Euclidean coordinate system: 8 octants (N, NE, E, SE, S, SW,
W, NW)
Euclidean geometry
http://mathworld.wolfram.com/Octant.html (8 possible
combinations each ±, ±, ±)
~octave-
Music: the interval of eight diatonic degrees between
two tones, one of which has twice as many vibrations per
second as the other; a tone that is eight full tones above
or below another given tone; two tones that are eight
diatonic degrees apart that are sounded together; consonant
result; an organ that produces tones an octave above the
normal key played that matches memory; the measurement of
interval between two frequencies having a ratio of 2 to 1; a
classification for any group of eight lines of poetry, also
called octet; religious ritual feast where the eighth
day is one; Middle English, eighth day after a feast day,
from Old French, from Medieval Latin octāva
(diēs), from Latin, feminine of octāvus, eighth,
from octō, eight
Reference*: ISOTM (P.D.
Ouspensky) page 122-123; the positive, the negative,
and the neutralizing
~octavo-
page size of a book (requiring quotient in trinity*); octavo
pages, also called eightvo, Medieval Latin (in)
octāvō, (in) an eighth, from
Latin, ablative singular of octāvus, eighth, from
octō, eight
Greek Myth? Augustus was previously Octavian,
first emperor of Rome as Julius Caesar's nephew, and we now
sit in the 9th month of the Gregorian calendar between the
eight month and tenth month. But in one analogy, on October
21, we sit exactly across from the solstice of the southern
pole for the seasons, with one leg opposite on
February 21, with December 21 nestled in the middle.
~octet- a composition written for eight voices or eight
instruments; groups of eight: "A train of heavy wagons
rumbled north on the Winnipeg Trail, drawn by octets of
oxen, the drovers walking alongside" (Garrison Keillor -
AHD); Biology: a set of eight valance electrons in an atom
or ion, forming a stable configuration, alteration
(influenced by OCTO-, AND DUET) of Italian ottetto, from
otto, eight, from Latin octō,
reference: octilion, cardinal number equal to 1027 or 1048.
~octo-
or octa- or oct-, prefix, eight:
octane, Greek ocka-, ockō-
(from octō) amd Latin octō- (from octō)
~October-
tenth month of (year) in Gregorian calendar; Chiefly
British: Ale brewed in October, Middle English, from Old
French and from Old English October, both from Latin
Octōber, eighth month,
from octō, eight
~octodecimo1-
Printing: the
page size, 4 by 6½ inches, of a book
composed of printer's sheets folded into 18 leaves or 36
pages, also called eithteenmo, Late Latin (in) octō-decimō,
(in) an eighteenth, ablative singular of octōdecimus,
eighteenth, from Latin octōdecim, eighteen : octō, eight +
decem, ten, see root dekm-
~octogenarian1-
classification for age between eight and nine groups of 10:
eight-four; 80 to 90 years of age, French octogénaire,
from Latin octōgēnārius, containing eighty, from
octōgēn, eighty each, from octōgintā, eighty :
octō, eight + gintā, ten times
~octopus1-
Devilfish; any of numerous carnivorous marine
mollusks of the genus Octopus or related genera, found
worldwide. The Octopus has a rounded soft body, eight
tentacles with each bearing two rows of suckers, a large
distinct head, and a strong beaklike mouth; (multinational
monopoly) New Latin Octōpus,
genus name, from Greek oktōpous, eight-footed :
oktō, eight + pous, foot, see root ped-
Reference: foot- root
ped-; pedal, put into fetters, impeach,
pie3, rudder, bring back, pessimism, stumble, sin, grapple**
~octonary-
anything in groupings of eight or eight members, Latin
octōnārius, containing
eight, from octōnī, eight each, from octō,
eight According to this
ancient circular (zoon system) still in use today, and of what we have
available to explain it, I would consider it somewhat
dangerous, and in need of much study to determine if or what
may be affecting us from its uses, especially those of
standardized holidays which are known to be bogus and pagan
in origin. |
Part seven: Ninth Gate
|
 |
2-accipiter-oxytocic1-et-ōku-
swift, Greek ōkus, oxytocic, swift, Possibly
altered zero-grade form *aku- in compound *aku-petro-,
"swift-flying" (*pet-ro-, flying; see pet-),
Latin accipiter, accipiter, hawk, see also
ekwo- (hippocampus), ninth
gate*, (oxytocic2
- tek-) |
|
~accipter- a hawk of the genus Accipiter,
characterized by short wings and a long tail, Latin hawk ~oxytocic1-
hastening of facilitating childbirth, especially by
stimulating contractions of the uterus; used of a drug, from
alteration (influenced by Late Greek *oxutokia,
sudden delivery) of Greek *ōkutokios, oxytoxcic :
Greek ōkus, swift + tokos, birth, see root
tek-; thane, freeman,
military vassal, loggerhead* [ref:
thick- root tegu-; loft*]
If
you can perceive time as in the pendulum, where noon is the
beta and alert state, you may begin to see how the Gregorian
system is adjusted to accommodate your time (optimum states
in association with the sun/moon) and control them. Some
have become aware of this and already adjusted (such as
www.democracynow.org/). Below is a chart exhibiting the
recorded data from the dictionary to see it overall, plus a
subjective addition related to sleep, and air (breathing),
has been added. This will also be posted in chapter 11.
| Wave Frequency |
Range Recorded |
State of Perception and cycles per minute |
| Beta |
13 Hz - 30 Hz |
awake, alert, perception of light, 780+ cycles p/m |
| Alpha |
8 Hz - 13 Hz |
relaxed, awake, transformation, 780-480 cycles p/m |
| Theta |
8 Hz - 4 Hz |
more relaxed, perception of dark, 480-240 cycles p/m |
| Delta |
6 Hz - 0.5 Hz |
asleep, not alert, REM activated, 240-60 cycles p/m |
Many questions to ask yourself are:
1) Don't you get enough sleep? Don't take naps? Do you dream
occasionally? Does sleep make you more drowsy? Does sleeping
make you feel cheap? Are you being affected by any of the
aforementioned snakes (fear-pirate-peril)
in the previous sections above that are reflected in dreams?
Answer yes to any of these, and you may be already losing
the rhythm battle as sleep should be endeared and
treated sacred in a sense. Personally, when sleeping, it is
like leaving the planet, very deep, and no dreams. The naps
are much better though, and seem capable of healing
sessions. Timing is also coordinated with the cycle of the
sunsets and sunrises, and near them, as in analogical to the
dragon, and that time of day when vision changes, and on
rare occasions, the clouds turn bright red, which I coin,
the virescent price, and the sailor searches for the
green flash. So as often as possible, a 1 to 2 hour nap and
additional 6-7 focused on the southern pole in analogy to
the Gregorian clock is my preference. I haven't seen a
doctor in 20 years at 52. Another practice that you may
want to consider is air movement in relation to where
you sleep, as this has always been a great concern of mine
where an electric fan has been used for over 20 years.
Enjoy the air, endear the sleep, and you may open
new doors. Search for the rhythm that you seek. |
Some of these descriptions include interpretations from the American
Heritage Dictionary of the English Language - 3rd Edition, and
the King James Version of the Holy Bible printed from 1970-1987
|
|
|