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Charity, charities, also Chaites, charis
Charity is an emotional expression of
reflective beauty within. In God's love, to
respect with
dignity all life, is to reflect on God. Charity is closely
associated with compassion but no
synonyms are mentioned in the dictionary.
If one gives to a charity entitlement without compassion, what
is it other than aversion to truth
and the powering up of the new more personal God, one who is
clever or seemingly fair, but to oneself. Many use the
compassion given of others to their own means of
desire, but not all.
Article Reference:
Do-Gooderism: The First Refuge of a Scoundrel By David
Karki
There are those who feel the need to show compassion because
they have an advanced awareness of God
and the spiritual power when it is cleansed with TRUTH. Humanity
is about compassion, and truth is knowledge that has been
cleansed resulting in a verity that
shows peace as the key. Unfortunately,
many fall for the masks of deceit used
upon them by those with power who belie
you over and over.
It is meant to give charity [directly] as compassion and as a sentient of God.
Charity is also a representation of the North Star, and the
charis and credence relationship. In ancient times, the north star may have
been
represented by the faint star [Thuban] which mysteriously
may relate in lexeme to [Thalamus and Thalia in The Three Graces]. Today, the
North Star is Polaris, and if time allows, Vega again in another
12,000 Gregorian rounds by geometrics presented.
The pole star, Greek reference is [Cynosura], which is similar to
the river Cephissus near Delphi which was sacred to The Three
Graces. The constellation for Cynosura is Draco. In locating the
North Star, we also must consider Cassiopeia.
Cassiopeia was a queen in Greek mythology, and the constellation
named for her is shaped like the letter [W]. Polaris
[North Celestial Pole] is above the first [V] of the
letter [W]. If you draw a line dividing the angle
of that [V] in half and continue along it, you will reach the
vicinity of Polaris.
The name of Cassiopeia's husband, King Cepheus, matches a nearby
constellation, above the other [V, the brighter one], but
Cepheus is nowhere as striking as Cassiopeia. Her daughter
Andromeda has another constellation
near by.
Ursa Minor, the [Small Bear] or [Little Dipper] is a
constellation resembling the Big Dipper, and Polaris is the last
star in its tail. The dipper itself faces the tail of the
Big Dipper, so that the two [tails or handles] point in opposite
directions. The two front stars of the [little dipper, quite
smaller and more square than the big one] are fairly bright, but
other stars are rather dim and require good vision and a darker sky.
More reference:
North Celestial Pole
Charity may be to balance both sides of nature, and allows an
even wheel between spirit and knowledge on one side, and
earth
and expression on the opposite side, while creating a noesis
center. In Buddhism teachings, [Dana] which is [charity or
giving], is the bestowing of truth on others and part of
what is called Paramita or maybe parameters of six inner states.
1. Dana, charity or giving, including the bestowing of
truth on others;
2. Sila, keeping the discipline;
3. Ksanti, patience under suffering and insult;
4. Virya, zeal and progress;
5. Dhyana, meditation or contemplation;
6. Prajna, wisdom, the power to
discern reality or truth. It is
the perfection of the last one, Prajna that ferries sentient
beings across the ocean of Samsara [the sea of incarnate life]
to the shores of Nirvana.
In correlation, [virtue] and the absence of [sully], are
inspired by charity and its true meaning. Charity relates
directly to an axiom [axis] of self-evident truth about God, and
compassion, and the North Star fits nicely as an analogy of
perfection.
2 Peter 1:5-7
[5] And beside this, giving all diligence, add to your
faith virtue; and to virtue knowledge;
[6] And to knowledge temperance; and to temperance patience; and
to patience Godliness; [7] And to godliness brotherly kindness;
and to brotherly kindness charity.
R. Mark Sink 2006/12/15
Review and update: 2007/1/31
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