Credence

Credence is a reference to our minds and the storage of truth, and the Eucharists, or chariots of emotions we operate. To be trustworthy is associated with having credence in one's emotional expression of noesis.

Credence has the single synonym belief. Credence is expressed in symbolism as the table holding the bread, wine, and vessels when they are not in use at the altar of expression. These vessels are food, water, air, sleep, and thought. It is thought that sits outside the first four, and is connected to truth in its purest form.

There are some interpretations of the Last Supper as being of the flesh and blood literally, and this would seem more in line with tradition. The blood is part of the spirit water, and the flesh is part of the body, and in essence we have the tree of life. There is also the tree of knowledge lest we forget and the axiom of love.

Our credence is a lesson about truth of the five gifts, and the Last Supper is represented as part of the forgiveness and gratefulness of these very things. A man is to live a life, and [receive] these things during that life, as one is gone, so are these gifts.

The word [eucharist] is not in the Holy Bible but there are many who say that references in the Bible are related to this word, and documentation is to be discerned if found. The mystery around this word is deep, and looking at the Roman Catholic Church and the use of this word is quite revealing. The original meanings of [eucharist] is that of Greek origin, as in The Three Graces, which shows an interesting correlation to the Charites. The use of [Eu] added to the word, and also the relation to Euphrosyne is quite relative.

The churches may be attempting to alter the meanings of charity [love-compassion] and charisma [joy-pleasure] by mixing one over the other, and thus blocking truthful meanings in the original truth of emotional noesis of expression.

The Three Graces are referring to charity, and the church is referring to charisma, as in an overlayment onto a new trinity, one that arouses devotion, and praise, and esteem, which is self-serving. In discerning passages from the Holy Bible, we find a broad spectrum of ideology and stories from many different scribes, each with varying expression, which makes a [total acceptance] of views, the actual giving up of personal belief, and to follow to serve another.

Truth comes in small bits and pieces as a vex to be solved in time. The powering up of "The Three Graces" as Trinity is only as powerful as the beasts who oversee joy and fear. By powering up the first two and riding the black one, we may resolve apparitions that are misdirected. Riding the black horse is a lie, and overlaying red envy upon it [anti-negative] is more than lying, as one becomes a lie.

Powering up a false credence is using the beasts who oversee the joyous spirit, and the black sun fear while connecting to love. In this relationship, the negative sits in the center, which is anti-negative. It is to [self serve] that uses charisma as a cover for charity, which is not 100% compassion, without possessiveness, or hidden ego.

1. The charis is represented as [splendor, an intrinsic charm, a gift, graciousness, and mercy].
2. The charites is represented as all the beauty in nature, and the beautiful Aphrodite butterfly.
The chariot is the vehicle and the means and just happens to be set up for two horses.

The first is spirit and the second is knowledge. Your credence sits with this order. Charity is compassion and the use of forgiveness. Charisma is more about pleasure and joy and amazement, which focuses on the living quarters. It is also odd that charis only has to add the [ma] to become a new word that is worth understanding.

R. Mark Sink  2006/12/14
Review and update: 2007/1/31