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    Sapient/Curiosity ~ Love

 sa·pi·ent (sā′pē-ænt) adjective

Sapient, sapience (noun), sapiently (adverb), also sapiens (adjective), sapid (adjective)

Sapience is associated with wisdom of a savory nature. The word sapiens sits on top of sapient in the dictionary, and is characterized with the word homo sapiens, which is the classification for humans. Strangely, there is no singular word for homo sapiens, or as a sapien.

Immediately, the diction clarifies this anomaly by telling us that this is a reference to an older prehistoric version of humans. The word sapient is from Middle English, Old French, from Latin, sapiens, sapient-, present participle of sapere, to taste, be wise.

The word savant [present participle of savior, a learned person, to know] is also associated with the sapient and the word sapid, which is often associated to physical thinking and flavor, rather this is more a reference to the mind. The question to ask is what engages the mind in pleasing ways, and why?

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Our ability to perceive begins with nature, and our sanctum creation. But soon after, we become bored, and something is driving us to be, or at least we think so. During this journey, we'll seek these very things to please us, and we surround ourselves with them, as for physical nature, and mentally, another version, or any version, can be created for perception and programming.

According to esoteric teachers such as Boris Mouravieff, G.I. Gurdjieff, and P.D. Ouspensky, all these happenings are influences that are classified into [A] and [B] influences. In the book, Gnosis II, the failure of wisdom is expressed by humanity's gifted staring at the threshold on the staircase. The homo sapiens mostly cannot set proper values that distinguish all the influences apart from each other. All of life on Earth remains at the mercy of the law of accident.

The sapient is one who seeks to overcome these deviations, and who may in fact seek out what is called the way which has nothing to do with the normal pathos of life, rather a much higher way according to G.I. Gurdjieff, quoted from "In Search of the Miraculous" by P.D. Ouspensky.

"Man lives in life under the law of accident and under two kinds of influences again governed by accident.

The first kind are influences created in life itself or by life itself. Influences of race, nation, country, climate, family, education, society, profession, manners and customs, wealth, poverty, current ideas, and so on. The second kind are influences created outside this life, influences of the inner circle, or esoteric influences -- influences, that is, created under different laws, although also on the Earth. These influences differ from the former, first of all in being conscious of their origin. This means that they have been created consciously by conscious men for a definite purpose. Influences of this kind are usually embodied in the form of religious systems and teachings, philosophical doctrines, works of art, and so on.

They are let out into life for a definite purpose, and become mixed with influences of the first kind. But it must be borne in mind that these influences are conscious only in their origin. Coming into the vortex of life they fall and the general law of accident and begin to act mechanically, that is, they may act on a certain definite man or may not act; they may reach him or they may not. In undergoing change and distortion in life through transmission and interpretation, influences of the second kind are transformed into influences of the first kind, that is, they become, as it were, merged into the influences of the first kind." p199

The sapient is one who knows that distinguishing these two types of influences can never allow them to be enumerated or cataloged, they must be weighed upon exposure and thought, and in doing so, they move in proximity to the created sanctum and the sapient ability to discern the incoming knowledge. In stating, a Covenant of Love or bond to this journey is made to form a magnetic center within an individual, but also as a group, where others will seek out the creator's pathos.

The transformation of old knowledge into new age ideas is exactly the problem encountered when attempts to re-categorized thoughts to match preferred and remolded influences are accepted in pathos; this ends in a journey of make-believe leading to destruction and more chaos passed on generation to generation. This is evidenced by the mechanical nature of life, and the rush to technology to replace our physical efforts with nature for sports, and blocking the innate bond to Earth, and discernment of her gifts of life.

There is no list to print out of all the happenings and possibilities in life, they are infinite. The knowledge we have obtained, and the inner feelings we discern joined with this place in metaphysics is interfaced with our imagination perceived.

The cycle of the Son and the overuse of Time can only lead to our demise, the spirit of life must urgently commute in a higher dimension if our esprit is to be accomplished.

R. Mark Sink  28.1.10JON


Some of these descriptions include interpretations from the American Heritage Dictionary of the English Language - 3rd Edition, and the King James Version of the Holy Bible printed from 1970-1987
 
 

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