Wish, wished, wishing, wishes, wisher
To wish is to desire, but it feels more like hope. This is
because it is a sub of hope itself which is a part of
envy's
desire. So hope and wish are partners both living in the
background of envy. Our desire to wish is caused by the
aversion
to God, [wanting and not wanting], and the masking of the red
horse's power.
Wishing for more is to hope for some. It is a part of
wanting,
and we are ask if we want continuously from the
beasts. Every
action we take is based on what we think we want, or a form of
desired pleasure. The wish sits on the dark side of thinking,
and the future. Our time is constant, and we make it as we go.
Our frustration with this
pale lock causes us to think forward,
and it is the energy from God's
black horse that pushes you one
way or another.
To wish is to attempt to see the future. If a waiter asks you
what table you wish to sit at, what just happened? He knows what
ever future is created will take place in the next few seconds.
So to sound like the waiter is with you [predicated], he uses a
spiritual sub
word that is of the beast of envy.
It is envy because it is to envy to know the path before you
make it. We envy life or we would take it from ourselves. So the
path making becomes an issue in our mind. If the waiter ask you
what table would you like, or would you like a table, he is
being honest. Here, the spiritual subs of love are used.
These small differences show how easy it is for the mind to be
tricked on other levels not so obvious. The difference between a
magician and a psychic are simple. The magician understands the
secrets of time, respects it, and boasts of it. The psychic
understands the secrets of time somewhat, has little respect,
and they manipulate it while boasting.
To wish is also psychosis, or a form of the manipulation of
time. Time is precious because God makes it. So when you make
time, respect it. Look back into what you have made and become
diligent for God. This will help you work the path without the
beast running the show.
R. Mark Sink 2006/10/14
Review and update: 2007/2/4
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